January 2023 (Year Two Schedule)

Day Of Reflection (Year 2/ 01)*

JANUARY 31 (Year Two)

Day For Reflection
The thirty-first day of the month

1) Review previous day’s readings.
2) Meditate on what God has revealed to you.
3) Ask yourself how God wants you to put His Word into action.


The 6-Year Plan is designed for both study and reflection. Every Bible passage appears on two consecutive days. The first day is the ESV translation with verse numbers. Use Commentaries, Thesauruses, Study Guides, etc. to study the passage.

The second day repeats the same passage using one of nine alternative translations but without verse numbers. The second day is always meant for reflection. The thirty-first day, however, allows time to review all of the previous passages so that an action plan develops emphasizing that THE WORD is LIFE .

Yesterday’s Reading

Tomorrow’s Reading

Psalm 27 – Easy-to-Read Version

A song of David.

Lord, you are my Light and my Savior,
    so why should I be afraid of anyone?
The Lord is where my life is safe,
    so I will be afraid of no one!
Evil people might attack me.
    They might try to destroy my body.
Yes, my enemies might attack me and try to destroy me,
    but they will stumble and fall.
Even if an army surrounds me, I will not be afraid.
    Even if people attack me in war, I will trust in the Lord.

I ask only one thing from the Lord.
    This is what I want most:
Let me live in the Lord’s house all my life,
    enjoying the Lord’s beauty
    and spending time in his palace.

He will protect me when I am in danger.
    He will hide me in his tent.
    He will take me up to his place of safety.
If he will help me defeat the enemies around me,
    I will offer sacrifices in his tent with shouts of joy.
    I will sing and play songs to honor the Lord.

Lord, hear my voice.
    Be kind and answer me.
My heart told me to come to you, Lord,
    so I am coming to ask for your help.
Don’t turn away from me.
    Don’t be angry with your servant.
    You are the only one who can help me.
My God, don’t leave me all alone.
    You are my Savior.
Even if my mother and father leave me,
    the Lord will take me in.
I have enemies, Lord, so teach me your ways.
    Show me the right way to live.
My enemies have attacked me.
    They have told lies about me and have tried to hurt me.
But I really believe
    that I will see the Lord’s goodness before I die.
Wait for the Lord’s help.
    Be strong and brave,
    and wait for the Lord’s help.

Psalm 27 – English Standard Version

Of David.

27 The Lord is my light and my salvation;
    whom shall I fear?
The Lord is the stronghold of my life;
    of whom shall I be afraid?

When evildoers assail me
    to eat up my flesh,
my adversaries and foes,
    it is they who stumble and fall.

Though an army encamp against me,
    my heart shall not fear;
though war arise against me,
    yet I will be confident.

One thing have I asked of the Lord,
    that will I seek after:
that I may dwell in the house of the Lord
    all the days of my life,
to gaze upon the beauty of the Lord
    and to inquire in his temple.

For he will hide me in his shelter
    in the day of trouble;
he will conceal me under the cover of his tent;
    he will lift me high upon a rock.

And now my head shall be lifted up
    above my enemies all around me,
and I will offer in his tent
    sacrifices with shouts of joy;
I will sing and make melody to the Lord.

Hear, O Lord, when I cry aloud;
    be gracious to me and answer me!
You have said, “Seek my face.”
My heart says to you,
    “Your face, Lord, do I seek.”
    Hide not your face from me.
Turn not your servant away in anger,
    O you who have been my help.
Cast me not off; forsake me not,
    O God of my salvation!
10 For my father and my mother have forsaken me,
    but the Lord will take me in.

11 Teach me your way, O Lord,
    and lead me on a level path
    because of my enemies.
12 Give me not up to the will of my adversaries;
    for false witnesses have risen against me,
    and they breathe out violence.

13 I believe that I shall look upon the goodness of the Lord
    in the land of the living!
14 Wait for the Lord;
    be strong, and let your heart take courage;
    wait for the Lord!

Malachi 3-4 – English Standard Version

“Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap. He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord. Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.

“Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts.

“For I the Lord do not change; therefore you, O children of Jacob, are not consumed. From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, ‘How shall we return?’ Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. You are cursed with a curse, for you are robbing me, the whole nation of you. 10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. 11 I will rebuke the devourer for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the Lord of hosts. 12 Then all nations will call you blessed, for you will be a land of delight, says the Lord of hosts.

13 “Your words have been hard against me, says the Lord. But you say, ‘How have we spoken against you?’ 14 You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts? 15 And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.’”

16 Then those who feared the Lord spoke with one another. The Lord paid attention and heard them, and a book of remembrance was written before him of those who feared the Lord and esteemed his name. 17 “They shall be mine, says the Lord of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. 18 Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.

 “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the Lord of hosts.

“Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel.

“Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.”

Numbers 01-2 – New International Reader’s Version

The Lord spoke to Moses in the tent of meeting. It happened in the Desert of Sinai. The Lord spoke to him on the first day of the second month. It was the second year after the Israelites came out of Egypt. The Lord said, “Count all the men of Israel. Make a list of them by their tribes and families. List every man by name. List them one by one. Count all the men able to serve in the army. They must be 20 years old or more. I want you and Aaron to make a list of them group by group. One man from each tribe must help you. Those who help must be the heads of their families.

Here are the names of the men who must help you.

“From the tribe of Reuben will come Elizur, the son of Shedeur.

From the tribe of Simeon will come Shelumiel, the son of Zurishaddai.

From the tribe of Judah will come Nahshon, the son of Amminadab.

From the tribe of Issachar will come Nethanel, the son of Zuar.

From the tribe of Zebulun will come Eliab, the son of Helon.

From the tribe of Ephraim will come Elishama, the son of Ammihud.

From the tribe of Manasseh will come Gamaliel, the son of Pedahzur.

Ephraim and Manasseh are Joseph’s two sons.

From the tribe of Benjamin will come Abidan, the son of Gideoni.

From the tribe of Dan will come Ahiezer, the son of Ammishaddai.

From the tribe of Asher will come Pagiel, the son of Okran.

From the tribe of Gad will come Eliasaph, the son of Deuel.

From the tribe of Naphtali will come Ahira, the son of Enan.”

These were the men appointed from the community. They were the leaders of the tribes of their people. They were the heads of the major families in Israel.

Moses and Aaron went and got the men whose names had been given to them. Then Moses and Aaron gathered all the men of Israel together. It was the first day of the second month. The people wrote down the tribe and family they belonged to. The men 20 years old or more were listed by name. They were listed one by one. Everything was done just as the Lord had commanded Moses. So Moses counted them in the Desert of Sinai.

Here is the number of men from the tribe of Reuben. He is Israel’s oldest son.

All the men able to serve in the army were counted. They were 20 years old or more. They were listed by name. They were listed one by one. They were listed according to the records of their tribes and families. The number from the tribe of Reuben was 46,500.

Here is the number of men from the tribe of Simeon.

All the men able to serve in the army were counted. They were 20 years old or more. They were listed by name. They were listed one by one. They were listed according to the records of their tribes and families. The number from the tribe of Simeon was 59,300.

Here is the number of men from the tribe of Gad.

All the men able to serve in the army were counted. They were 20 years old or more. They were listed by name. They were listed according to the records of their tribes and families. The number from the tribe of Gad was 45,650.

Here is the number of men from the tribe of Judah.

All the men able to serve in the army were counted. They were 20 years old or more. They were listed by name. They were listed according to the records of their tribes and families. The number from the tribe of Judah was 74,600.

Here is the number of men from the tribe of Issachar.

All the men able to serve in the army were counted. They were 20 years old or more. They were listed by name. They were listed according to the records of their tribes and families. The number from the tribe of Issachar was 54,400.

Here is the number of men from the tribe of Zebulun.

All the men able to serve in the army were counted. They were 20 years old or more. They were listed by name. They were listed according to the records of their tribes and families. The number from the tribe of Zebulun was 57,400.

Here is the number of men from the tribe of Ephraim. He is the son of Joseph.

All the men able to serve in the army were counted. They were 20 years old or more. They were listed by name. They were listed according to the records of their tribes and families. The number from the tribe of Ephraim was 40,500.

Here is the number of men from the tribe of Manasseh. He is the son of Joseph.

All the men able to serve in the army were counted. They were 20 years old or more. They were listed by name. They were listed according to the records of their tribes and families. The number from the tribe of Manasseh was 32,200.

Here is the number of men from the tribe of Benjamin.

All the men able to serve in the army were counted. They were 20 years old or more. They were listed by name. They were listed according to the records of their tribes and families. The number from the tribe of Benjamin was 35,400.

Here is the number of men from the tribe of Dan.

All the men able to serve in the army were counted. They were 20 years old or more. They were listed by name. They were listed according to the records of their tribes and families. The number from the tribe of Dan was 62,700.

Here is the number of men from the tribe of Asher.

All the men able to serve in the army were counted. They were 20 years old or more. They were listed by name. They were listed according to the records of their tribes and families. The number from the tribe of Asher was 41,500.

Here is the number of men from the tribe of Naphtali.

All the men able to serve in the army were counted. They were 20 years old or more. They were listed by name. They were listed according to the records of their tribes and families. The number from the tribe of Naphtali was 53,400.

These were the men counted by Moses and Aaron. The 12 leaders of Israel helped them. There was one leader from each tribe. The men who were counted were able to serve in Israel’s army. All of them were 20 years old or more. They were counted family by family. The total number of men was 603,550.

But the families of the tribe of Levi were not counted along with the others. The Lord had spoken to Moses. He had said, “You must not count the men from the tribe of Levi. Do not include them when you list the other men of Israel. Instead, put the Levites in charge of the holy tent. That is where the tablets of the covenant law are kept. The Levites will be in charge of everything that belongs to the holy tent. They must carry the tent and everything that belongs to it. They must take care of it. They must set up camp around it. When the holy tent must be moved, the Levites must take it down. And when the tent must be set up, the Levites must do it. Anyone else who approaches it must be put to death. The Israelites must set up their tents by military groups. All of them must be in their own camps under their own flags. But the Levites must set up their tents around the holy tent. That’s where the tablets of the covenant law are kept. Then I will not be angry with the community of Israel. The Levites will be responsible for taking care of the tent.”

The Israelites did everything just as the Lord had commanded Moses.

The Lord spoke to Moses and Aaron. He said, “The Israelites must camp around the tent of meeting. But they must not camp too close to it. All of them must camp under their flags and under the banners of their families.”

The groups of the camp of Judah must be on the east side. They must set up camp toward the sunrise. They must camp under their flag. The leader of the tribe of Judah is Nahshon, the son of Amminadab. There are 74,600 men in Nahshon’s group.

The tribe of Issachar will camp next to them. The leader of the tribe of Issachar is Nethanel, the son of Zuar. There are 54,400 men in Nethanel’s group.

The tribe of Zebulun will be next. The leader of the tribe of Zebulun is Eliab, the son of Helon. There are 57,400 men in Eliab’s group.

So a total of 186,400 men will be set apart for the camp of Judah. They will be arranged group by group. They will start out first.

The groups of the camp of Reuben will be on the south side. They will be under their flag. The leader of the tribe of Reuben is Elizur, the son of Shedeur. There are 46,500 men in Elizur’s group.

The tribe of Simeon will camp next to them. The leader of the tribe of Simeon is Shelumiel, the son of Zurishaddai. There are 59,300 men in Shelumiel’s group.

The tribe of Gad will be next. The leader of the tribe of Gad is Eliasaph, the son of Deuel. There are 45,650 men in Eliasaph’s group.

So a total of 151,450 men will be set apart for the camp of Reuben. They will be arranged group by group. They will start out second.

Then the camp of the Levites will start out. The tent of meeting will go with them. They will march in the middle of the other camps. They will start out in the same order as they do when they set up camp. Each one will be in their own place under their flag.

The groups of the camp of Ephraim will be on the west side. They will be under their flag. The leader of the tribe of Ephraim is Elishama, the son of Ammihud. There are 40,500 men in Elishama’s group.

The tribe of Manasseh will be next to them. The leader of the tribe of Manasseh is Gamaliel, the son of Pedahzur. There are 32,200 men in Gamaliel’s group.

The tribe of Benjamin will be next. The leader of the tribe of Benjamin is Abidan, the son of Gideoni. There are 35,400 men in Abidan’s group.

So a total of 108,100 men will be set apart for the camp of Ephraim. They will be arranged group by group. They will start out third.

The groups of the camp of Dan will be on the north side. They will be under their flag. The leader of the tribe of Dan is Ahiezer, the son of Ammishaddai. There are 62,700 men in Ahiezer’s group.

The tribe of Asher will camp next to them. The leader of the tribe of Asher is Pagiel, the son of Okran. There are 41,500 men in Pagiel’s group.

The tribe of Naphtali will be next. The leader of the tribe of Naphtali is Ahira, the son of Enan. There are 53,400 men in Ahira’s group.

So a total of 157,600 men will be set apart for the camp of Dan. They will start out last. They will march under their flags.

Those are the men of Israel. They were counted according to their families. The total number of all the men in the camps is 603,550, group by group. But the Levites weren’t counted along with the other men of Israel. That’s what the Lord had commanded Moses.

So the Israelites did everything the Lord had commanded Moses. That’s the way they set up camp under their flags. And that’s the way they started out. Each of them marched out with their own tribe and family.

Malachi 3-4 – New American Standard Bible

“Behold, I am sending My messenger, and he will clear a way before Me. And the Lord, whom you are seeking, will suddenly come to His temple; and the messenger of the covenant, in whom you delight, behold, He is coming,” says the Lord of armies. “But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner’s fire, and like launderer’s soap. And He will sit as a smelter and purifier of silver, and He will purify the sons of Levi and refine them like gold and silver, so that they may present to the Lord offerings in righteousness. Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old, and as in former years.

“Then I will come near to you for judgment; and I will be a swift witness against the sorcerers, the adulterers, against those who swear falsely, those who oppress the wage earner in his wages or the widow or the orphan, and those who turn away the stranger from justice and do not fear Me,” says the Lord of armies. “For I, the Lord, do not change; therefore you, the sons of Jacob, have not come to an end.

“From the days of your fathers you have turned away from My statutes and have not kept them. Return to Me, and I will return to you,” says the Lord of armies. “But you say, ‘How shall we return?’

“Would anyone rob God? Yet you are robbing Me! But you say, ‘How have we robbed You?’ In tithes and offerings. You are cursed with a curse, for you are robbing Me, the entire nation of you! Bring the whole tithe into the storehouse, so that there may be food in My house, and put Me to the test now in this,” says the Lord of armies, “if I do not open for you the windows of heaven and pour out for you a blessing until it overflows. Then I will rebuke the devourer for you, so that it will not destroy the fruit of your ground; nor will the vine in the field prove fruitless to you,” says the Lord of armies. “All the nations will call you blessed, for you will be a delightful land,” says the Lord of armies.

“Your words have been arrogant against Me,” says the Lord. “Yet you say, ‘What have we spoken against You?’ You have said, ‘It is pointless to serve God; and what benefit is it for us that we have done what He required, and that we have walked in mourning before the Lord of armies? So now we call the arrogant blessed; not only are the doers of wickedness built up, but they also put God to the test and escape punishment.’”

Then those who feared the Lord spoke to one another, and the Lord listened attentively and heard it, and a book of remembrance was written before Him for those who fear the Lord and esteem His name. “And they will be Mine,” says the Lord of armies, “on the day that I prepare My own possession, and I will have compassion for them just as a man has compassion for his own son who serves him.” So you will again distinguish between the righteous and the wicked, between one who serves God and one who does not serve Him.

“For behold, the day is coming, burning like a furnace; and all the arrogant and every evildoer will be chaff; and the day that is coming will set them ablaze,” says the Lord of armies, “so that it will leave them neither root nor branches. But for you who fear My name, the sun of righteousness will rise with healing in its wings; and you will go forth and frolic like calves from the stall. And you will crush the wicked underfoot, for they will be ashes under the soles of your feet on the day that I am preparing,” says the Lord of armies.

“Remember the Law of Moses My servant, the statutes and ordinances which I commanded him in Horeb for all Israel.

“Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the Lord. He will turn the hearts of the fathers back to their children and the hearts of the children to their fathers, so that I will not come and strike the land with complete destruction.”

Malachi 3-4 – English Standard Version

“Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap. He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord. Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.

“Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts.

“For I the Lord do not change; therefore you, O children of Jacob, are not consumed. From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, ‘How shall we return?’ Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. You are cursed with a curse, for you are robbing me, the whole nation of you. 10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. 11 I will rebuke the devourer for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the Lord of hosts. 12 Then all nations will call you blessed, for you will be a land of delight, says the Lord of hosts.

13 “Your words have been hard against me, says the Lord. But you say, ‘How have we spoken against you?’ 14 You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts? 15 And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.’”

16 Then those who feared the Lord spoke with one another. The Lord paid attention and heard them, and a book of remembrance was written before him of those who feared the Lord and esteemed his name. 17 “They shall be mine, says the Lord of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. 18 Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.

 “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the Lord of hosts.

“Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel.

“Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.”

Malachi 01-2 – English Standard Version

The oracle of the word of the Lord to Israel by Malachi.

“I have loved you,” says the Lord. But you say, “How have you loved us?” “Is not Esau Jacob’s brother?” declares the Lord. “Yet I have loved Jacob but Esau I have hated. I have laid waste his hill country and left his heritage to jackals of the desert.” If Edom says, “We are shattered but we will rebuild the ruins,” the Lord of hosts says, “They may build, but I will tear down, and they will be called ‘the wicked country,’ and ‘the people with whom the Lord is angry forever.’” Your own eyes shall see this, and you shall say, “Great is the Lord beyond the border of Israel!”

“A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. But you say, ‘How have we despised your name?’ By offering polluted food upon my altar. But you say, ‘How have we polluted you?’ By saying that the Lord’s table may be despised. When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the Lord of hosts. And now entreat the favor of God, that he may be gracious to us. With such a gift from your hand, will he show favor to any of you? says the Lord of hosts. 10 Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand. 11 For from the rising of the sun to its setting my name will be great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the Lord of hosts. 12 But you profane it when you say that the Lord’s table is polluted, and its fruit, that is, its food may be despised. 13 But you say, ‘What a weariness this is,’ and you snort at it, says the Lord of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord. 14 Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished. For I am a great King, says the Lord of hosts, and my name will be feared among the nations.

“And now, O priests, this command is for you. If you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. Behold, I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and you shall be taken away with it. So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the Lord of hosts. My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity. For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts. But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the Lord of hosts, and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.”

10 Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers? 11 Judah has been faithless, and abomination has been committed in Israel and in Jerusalem. For Judah has profaned the sanctuary of the Lord, which he loves, and has married the daughter of a foreign god. 12 May the Lord cut off from the tents of Jacob any descendant of the man who does this, who brings an offering to the Lord of hosts!

13 And this second thing you do. You cover the Lord’s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. 14 But you say, “Why does he not?” Because the Lord was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. 15 Did he not make them one, with a portion of the Spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth. 16 “For the man who does not love his wife but divorces her, says the Lord, the God of Israel, covers his garment with violence, says the Lord of hosts. So guard yourselves in your spirit, and do not be faithless.”

17 You have wearied the Lord with your words. But you say, “How have we wearied him?” By saying, “Everyone who does evil is good in the sight of the Lord, and he delights in them.” Or by asking, “Where is the God of justice?”

Malachi 01-2 – New International Reader’s Version

This is a prophecy. It is the Lord’s message to Israel through Malachi.

“Israel, I have loved you,” says the Lord.

“But you ask, ‘How have you loved us?’

“Wasn’t Esau Jacob’s brother?” says the Lord. “But I chose Jacob instead of Esau. I have turned Esau’s hill country into a dry and empty land. I left that land of Edom to the wild dogs in the desert.”

Edom might say, “We have been crushed. But we’ll rebuild our cities.”

The Lord who rules over all says, “They might rebuild their cities. But I will destroy them. They will be called the Evil Land. My anger will always remain on them. You will see it with your own eyes. You will say, ‘The Lord is great! He rules even beyond the borders of Israel!’

“A son honors his father. A slave honors his master. If I am a father, where is the honor I should have? If I am a master, where is the respect you should give me?” says the Lord who rules over all.

“You priests look down on me.

“But you ask, ‘How have we looked down on you?’

“You sacrifice ‘unclean’ food on my altar.

“But you ask, ‘How have we made you “unclean”?’

“You do it by looking down on my altar. You sacrifice blind animals to me. Isn’t that wrong? You sacrifice disabled or sick animals. Isn’t that wrong? Try offering them to your governor! Would he be pleased with you? Would he accept you?” says the Lord who rules over all.

“Now plead with God to be gracious to us! But as long as you give offerings like those, how can he accept you?” says the Lord.

“You might as well shut the temple doors! Then you would not light useless fires on my altar. I am not pleased with you,” says the Lord. “I will not accept any of the offerings you bring. My name will be great among the nations. They will worship me from where the sun rises in the east to where it sets in the west. In every place, incense and pure offerings will be brought to me. That’s because my name will be great among the nations,” says the Lord.

“But you treat my name as if it were not holy. You say the Lord’s altar is ‘unclean.’ And you look down on its food. You say, ‘What a heavy load our work is!’ And you turn up your nose. You act as if you hate working for me,” says the Lord who rules over all.

“You bring animals that have been hurt. Or you bring disabled or sick animals. Then you dare to offer them to me as sacrifices! Should I accept them from you?” says the Lord. “Suppose you have a male sheep or goat that does not have any flaws. And you promise to offer it to me. But then you sacrifice an animal that has flaws. When you do that, you cheat me. And anyone who cheats me is under my curse. After all, I am a great king,” says the Lord who rules over all. “The other nations have respect for my name. So why don’t you respect it?

“Now I am giving this warning to you priests. Listen to it. Honor me with all your heart,” says the Lord who rules over all. “If you do not, I will send a curse on you. I will turn your blessings into curses. In fact, I have already done that because you have not honored me with all your heart.

“Because of what you have done, I will punish your children. I will smear the waste from your sacrifices on your faces. And you will be carried off to the dump along with it. You will know that I have given you this warning. I have warned you so that my covenant with Levi will continue,” says the Lord who rules over all. “My covenant promised Levi life and peace. So I gave them to him. I required him to respect me. And he had great respect for my name. True teaching came from his mouth. Nothing but the truth came from his lips. He walked with me in peace. He did what was right. He turned many people away from their sins.

“The lips of a priest should guard knowledge. After all, he is the messenger of the Lord who rules over all. And people seek instruction from his mouth. But you have turned away from the right path. Your teaching has caused many people to trip and fall. You have broken my covenant with Levi,” says the Lord who rules over all. “So I have caused all the people to hate you. They have lost respect for you. You have not done what I told you to do. Instead, you have favored one person over another in matters of the law.”

People of Judah, all of us have one Father. One God created us. So why do we break the covenant the Lord made with our people of long ago? We do this by being unfaithful to one another.

And Judah has been unfaithful. A hateful thing has been done in Israel and Jerusalem. The Lord loves his temple. But Judah has made it impure. Their men have married women who worship other gods. May the Lord punish the man who marries a woman like this. It doesn’t matter who that man is. May the Lord who rules over all remove him from the tents of Jacob’s people. May the Lord remove him even if he brings an offering to him.

Here’s something else you do. You flood the Lord’s altar with your tears. You weep and cry because your offerings don’t please him anymore. He doesn’t accept them with pleasure from your hands. You ask, “Why?” It’s because the Lord is holding you responsible. He watches how you treat the wife you married when you were young. You have been unfaithful to her. You did it even though she’s your partner. You promised to stay married to her. And the Lord was a witness to it.

Hasn’t the one God made the two of you one also? Both of you belong to him in body and spirit. And why has the one God made you one? Because he wants his children to be like him. So be careful. Don’t be unfaithful to the wife you married when you were young.

“Suppose a man hates and divorces his wife,” says the Lord God of Israel. “Then he is harming the one he should protect,” says the Lord who rules over all.

So be careful. And don’t be unfaithful.

You have worn out the Lord by what you keep saying.

“How have we worn him out?” you ask.

You have done it by saying, “All those who do evil things are good in the Lord’s sight. And he is pleased with them.” Or you ask, “Is God really fair?”