Hosea 09 – New International Version

Do not rejoice, Israel;
    do not be jubilant like the other nations.
For you have been unfaithful to your God;
    you love the wages of a prostitute
    at every threshing floor.
Threshing floors and winepresses will not feed the people;
    the new wine will fail them.
They will not remain in the Lord’s land;
    Ephraim will return to Egypt
    and eat unclean food in Assyria.
They will not pour out wine offerings to the Lord,
    nor will their sacrifices please him.
Such sacrifices will be to them like the bread of mourners;
    all who eat them will be unclean.
This food will be for themselves;
    it will not come into the temple of the Lord.

What will you do on the day of your appointed festivals,
    on the feast days of the Lord?
Even if they escape from destruction,
    Egypt will gather them,
    and Memphis will bury them.
Their treasures of silver will be taken over by briers,
    and thorns will overrun their tents.
The days of punishment are coming,
    the days of reckoning are at hand.
    Let Israel know this.
Because your sins are so many
    and your hostility so great,
the prophet is considered a fool,
    the inspired person a maniac.
The prophet, along with my God,
    is the watchman over Ephraim,
yet snares await him on all his paths,
    and hostility in the house of his God.
They have sunk deep into corruption,
    as in the days of Gibeah.
God will remember their wickedness
    and punish them for their sins.

“When I found Israel,
    it was like finding grapes in the desert;
when I saw your ancestors,
    it was like seeing the early fruit on the fig tree.
But when they came to Baal Peor,
    they consecrated themselves to that shameful idol
    and became as vile as the thing they loved.
Ephraim’s glory will fly away like a bird—
    no birth, no pregnancy, no conception.
Even if they rear children,
    I will bereave them of every one.
Woe to them
    when I turn away from them!
I have seen Ephraim, like Tyre,
    planted in a pleasant place.
But Ephraim will bring out
    their children to the slayer.”

Give them, Lord—
    what will you give them?
Give them wombs that miscarry
    and breasts that are dry.

“Because of all their wickedness in Gilgal,
    I hated them there.
Because of their sinful deeds,
    I will drive them out of my house.
I will no longer love them;
    all their leaders are rebellious.
Ephraim is blighted,
    their root is withered,
    they yield no fruit.
Even if they bear children,
    I will slay their cherished offspring.”

My God will reject them
    because they have not obeyed him;
    they will be wanderers among the nations.

Leviticus 27 – New International Version

The Lord said to Moses, “Speak to the Israelites and say to them: ‘If anyone makes a special vow to dedicate a person to the Lord by giving the equivalent value, set the value of a male between the ages of twenty and sixty at fifty shekels of silver, according to the sanctuary shekel; for a female, set her value at thirty shekels; for a person between the ages of five and twenty, set the value of a male at twenty shekels and of a female at ten shekels; for a person between one month and five years, set the value of a male at five shekels of silver and that of a female at three shekels of silver; for a person sixty years old or more, set the value of a male at fifteen shekels and of a female at ten shekels. If anyone making the vow is too poor to pay the specified amount, the person being dedicated is to be presented to the priest, who will set the value according to what the one making the vow can afford.

“‘If what they vowed is an animal that is acceptable as an offering to the Lord, such an animal given to the Lord becomes holy. They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy. If what they vowed is a ceremonially unclean animal—one that is not acceptable as an offering to the Lord—the animal must be presented to the priest, who will judge its quality as good or bad. Whatever value the priest then sets, that is what it will be. If the owner wishes to redeem the animal, a fifth must be added to its value.

“‘If anyone dedicates their house as something holy to the Lord, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain. If the one who dedicates their house wishes to redeem it, they must add a fifth to its value, and the house will again become theirs.

“‘If anyone dedicates to the Lord part of their family land, its value is to be set according to the amount of seed required for it—fifty shekels of silver to a homer of barley seed. If they dedicate a field during the Year of Jubilee, the value that has been set remains. But if they dedicate a field after the Jubilee, the priest will determine the value according to the number of years that remain until the next Year of Jubilee, and its set value will be reduced. If the one who dedicates the field wishes to redeem it, they must add a fifth to its value, and the field will again become theirs. If, however, they do not redeem the field, or if they have sold it to someone else, it can never be redeemed. When the field is released in the Jubilee, it will become holy, like a field devoted to the Lord; it will become priestly property.

“‘If anyone dedicates to the Lord a field they have bought, which is not part of their family land, the priest will determine its value up to the Year of Jubilee, and the owner must pay its value on that day as something holy to the Lord. In the Year of Jubilee the field will revert to the person from whom it was bought, the one whose land it was. Every value is to be set according to the sanctuary shekel, twenty gerahs to the shekel.

“‘No one, however, may dedicate the firstborn of an animal, since the firstborn already belongs to the Lord; whether an ox or a sheep, it is the Lord’s. If it is one of the unclean animals, it may be bought back at its set value, adding a fifth of the value to it. If it is not redeemed, it is to be sold at its set value.

“‘But nothing that a person owns and devotes to the Lord—whether a human being or an animal or family land—may be sold or redeemed; everything so devoted is most holy to the Lord.

“‘No person devoted to destruction may be ransomed; they are to be put to death.

“‘A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord. Whoever would redeem any of their tithe must add a fifth of the value to it. Every tithe of the herd and flock—every tenth animal that passes under the shepherd’s rod—will be holy to the Lord. No one may pick out the good from the bad or make any substitution. If anyone does make a substitution, both the animal and its substitute become holy and cannot be redeemed.’”

These are the commands the Lord gave Moses at Mount Sinai for the Israelites.

Mark 6 – New International Version

NOVEMBER 14 (Year One)

Jesus left there and went to his hometown, accompanied by his disciples. When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.

“Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? Aren’t his sisters here with us?” And they took offense at him.

Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” He could not do any miracles there, except lay his hands on a few sick people and heal them. He was amazed at their lack of faith.

Then Jesus went around teaching from village to village. Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits.

These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. Wear sandals but not an extra shirt. Whenever you enter a house, stay there until you leave that town. And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”

They went out and preached that people should repent. They drove out many demons and anointed many sick people with oil and healed them.

King Herod heard about this, for Jesus’ name had become well known. Some were saying, “John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”

Others said, “He is Elijah.”

And still others claimed, “He is a prophet, like one of the prophets of long ago.”

But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”

For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married. For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.

Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military commanders and the leading men of Galilee. When the daughter of Herodias came in and danced, she pleased Herod and his dinner guests.

The king said to the girl, “Ask me for anything you want, and I’ll give it to you.” And he promised her with an oath, “Whatever you ask I will give you, up to half my kingdom.”

She went out and said to her mother, “What shall I ask for?”

“The head of John the Baptist,” she answered.

At once the girl hurried in to the king with the request: “I want you to give me right now the head of John the Baptist on a platter.”

The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. So he immediately sent an executioner with orders to bring John’s head. The man went, beheaded John in the prison, and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. On hearing of this, John’s disciples came and took his body and laid it in a tomb.

The apostles gathered around Jesus and reported to him all they had done and taught. Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, “Come with me by yourselves to a quiet place and get some rest.”

So they went away by themselves in a boat to a solitary place. But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them. When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.

By this time it was late in the day, so his disciples came to him. “This is a remote place,” they said, “and it’s already very late. Send the people away so that they can go to the surrounding countryside and villages and buy themselves something to eat.”

But he answered, “You give them something to eat.”

They said to him, “That would take more than half a year’s wages! Are we to go and spend that much on bread and give it to them to eat?”

“How many loaves do you have?” he asked. “Go and see.”

When they found out, they said, “Five—and two fish.”

Then Jesus directed them to have all the people sit down in groups on the green grass. So they sat down in groups of hundreds and fifties. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to his disciples to distribute to the people. He also divided the two fish among them all. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces of bread and fish. The number of the men who had eaten was five thousand.

Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd. After leaving them, he went up on a mountainside to pray.

Later that night, the boat was in the middle of the lake, and he was alone on land. He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them, but when they saw him walking on the lake, they thought he was a ghost. They cried out, because they all saw him and were terrified.

Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.” Then he climbed into the boat with them, and the wind died down. They were completely amazed, for they had not understood about the loaves; their hearts were hardened.

When they had crossed over, they landed at Gennesaret and anchored there. As soon as they got out of the boat, people recognized Jesus. They ran throughout that whole region and carried the sick on mats to wherever they heard he was. And wherever he went—into villages, towns or countryside—they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak, and all who touched it were healed.

T

Leviticus 11-12 – New International Version

OCTOBER 12 (Year One)

The Lord said to Moses and Aaron, “Say to the Israelites: ‘Of all the animals that live on land, these are the ones you may eat: You may eat any animal that has a divided hoof and that chews the cud.

“‘There are some that only chew the cud or only have a divided hoof, but you must not eat them. The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you. The hyrax, though it chews the cud, does not have a divided hoof; it is unclean for you. The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you. You must not eat their meat or touch their carcasses; they are unclean for you.

“‘Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales. But all creatures in the seas or streams that do not have fins and scales—whether among all the swarming things or among all the other living creatures in the water—you are to regard as unclean. And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean. Anything living in the water that does not have fins and scales is to be regarded as unclean by you.

“‘These are the birds you are to regard as unclean and not eat because they are unclean: the eagle, the vulture, the black vulture, the red kite, any kind of black kite, any kind of raven, the horned owl, the screech owl, the gull, any kind of hawk, the little owl, the cormorant, the great owl, the white owl, the desert owl, the osprey, the stork, any kind of heron, the hoopoe and the bat.

“‘All flying insects that walk on all fours are to be regarded as unclean by you. There are, however, some flying insects that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. Of these you may eat any kind of locust, katydid, cricket or grasshopper. But all other flying insects that have four legs you are to regard as unclean.

“‘You will make yourselves unclean by these; whoever touches their carcasses will be unclean till evening. Whoever picks up one of their carcasses must wash their clothes, and they will be unclean till evening.

“‘Every animal that does not have a divided hoof or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening. Anyone who picks up their carcasses must wash their clothes, and they will be unclean till evening. These animals are unclean for you.

“‘Of the animals that move along the ground, these are unclean for you: the weasel, the rat, any kind of great lizard, the gecko, the monitor lizard, the wall lizard, the skink and the chameleon. Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening. When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water; it will be unclean till evening, and then it will be clean. If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot. Any food you are allowed to eat that has come into contact with water from any such pot is unclean, and any liquid that is drunk from such a pot is unclean. Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean. A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean. If a carcass falls on any seeds that are to be planted, they remain clean. But if water has been put on the seed and a carcass falls on it, it is unclean for you.

“‘If an animal that you are allowed to eat dies, anyone who touches its carcass will be unclean till evening. Anyone who eats some of its carcass must wash their clothes, and they will be unclean till evening. Anyone who picks up the carcass must wash their clothes, and they will be unclean till evening.

“‘Every creature that moves along the ground is to be regarded as unclean; it is not to be eaten. You are not to eat any creature that moves along the ground, whether it moves on its belly or walks on all fours or on many feet; it is unclean. Do not defile yourselves by any of these creatures. Do not make yourselves unclean by means of them or be made unclean by them. I am the Lord your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves along the ground. I am the Lord, who brought you up out of Egypt to be your God; therefore be holy, because I am holy.

“‘These are the regulations concerning animals, birds, every living thing that moves about in the water and every creature that moves along the ground. You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.’”

The Lord said to Moses, “Say to the Israelites: ‘A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period. On the eighth day the boy is to be circumcised. Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over. If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.

“‘When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the tent of meeting a year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering. He shall offer them before the Lord to make atonement for her, and then she will be ceremonially clean from her flow of blood.

“‘These are the regulations for the woman who gives birth to a boy or a girl. But if she cannot afford a lamb, she is to bring two doves or two young pigeons, one for a burnt offering and the other for a sin offering. In this way the priest will make atonement for her, and she will be clean.’”

Psalm 18 – New International Version

AUGUST 30 (Year One)

For the director of music. Of David the servant of the Lord. He sang to the Lord the words of this song when the Lord delivered him from the hand of all his enemies and from the hand of Saul. He said:

I love you, Lord, my strength.

The Lord is my rock, my fortress and my deliverer;
    my God is my rock, in whom I take refuge,
    my shield and the horn of my salvation, my stronghold.

I called to the Lord, who is worthy of praise,
    and I have been saved from my enemies.
The cords of death entangled me;
    the torrents of destruction overwhelmed me.
The cords of the grave coiled around me;
    the snares of death confronted me.

In my distress I called to the Lord;
    I cried to my God for help.
From his temple he heard my voice;
    my cry came before him, into his ears.
The earth trembled and quaked,
    and the foundations of the mountains shook;
    they trembled because he was angry.
Smoke rose from his nostrils;
    consuming fire came from his mouth,
    burning coals blazed out of it.
He parted the heavens and came down;
    dark clouds were under his feet.
He mounted the cherubim and flew;
    he soared on the wings of the wind.
He made darkness his covering, his canopy around him—
    the dark rain clouds of the sky.
Out of the brightness of his presence clouds advanced,
    with hailstones and bolts of lightning.
The Lord thundered from heaven;
    the voice of the Most High resounded.
He shot his arrows and scattered the enemy,
    with great bolts of lightning he routed them.
The valleys of the sea were exposed
    and the foundations of the earth laid bare
at your rebuke, Lord,
    at the blast of breath from your nostrils.

He reached down from on high and took hold of me;
    he drew me out of deep waters.
He rescued me from my powerful enemy,
    from my foes, who were too strong for me.
They confronted me in the day of my disaster,
    but the Lord was my support.
He brought me out into a spacious place;
    he rescued me because he delighted in me.

The Lord has dealt with me according to my righteousness;
    according to the cleanness of my hands he has rewarded me.
For I have kept the ways of the Lord;
    I am not guilty of turning from my God.
All his laws are before me;
    I have not turned away from his decrees.
I have been blameless before him
    and have kept myself from sin.
The Lord has rewarded me according to my righteousness,
    according to the cleanness of my hands in his sight.

To the faithful you show yourself faithful,
    to the blameless you show yourself blameless,
to the pure you show yourself pure,
    but to the devious you show yourself shrewd.
You save the humble
    but bring low those whose eyes are haughty.
You, Lord, keep my lamp burning;
    my God turns my darkness into light.
With your help I can advance against a troop;
    with my God I can scale a wall.

As for God, his way is perfect:
    The Lord’s word is flawless;
    he shields all who take refuge in him.
For who is God besides the Lord?
    And who is the Rock except our God?
It is God who arms me with strength
    and keeps my way secure.
He makes my feet like the feet of a deer;
    he causes me to stand on the heights.
He trains my hands for battle;
    my arms can bend a bow of bronze.
You make your saving help my shield,
    and your right hand sustains me;
    your help has made me great.
You provide a broad path for my feet,
    so that my ankles do not give way.

I pursued my enemies and overtook them;
    I did not turn back till they were destroyed.
I crushed them so that they could not rise;
    they fell beneath my feet.
You armed me with strength for battle;
    you humbled my adversaries before me.
You made my enemies turn their backs in flight,
    and I destroyed my foes.
They cried for help, but there was no one to save them—
    to the Lord, but he did not answer.
I beat them as fine as windblown dust;
    I trampled them like mud in the streets.
You have delivered me from the attacks of the people;
    you have made me the head of nations.
People I did not know now serve me,
    foreigners cower before me;
    as soon as they hear of me, they obey me.
They all lose heart;
    they come trembling from their strongholds.

The Lord lives! Praise be to my Rock!
    Exalted be God my Savior!
He is the God who avenges me,
    who subdues nations under me,
    who saves me from my enemies.
You exalted me above my foes;
    from a violent man you rescued me.
Therefore I will praise you, Lord, among the nations;
    I will sing the praises of your name.

He gives his king great victories;
    he shows unfailing love to his anointed,
    to David and to his descendants forever.

Amos 5 – New International Version

AUGUST 22 (Year One)

Hear this word, Israel, this lament I take up concerning you:

“Fallen is Virgin Israel,
    never to rise again,
deserted in her own land,
    with no one to lift her up.”

This is what the Sovereign Lord says to Israel:

“Your city that marches out a thousand strong
    will have only a hundred left;
your town that marches out a hundred strong
    will have only ten left.”

This is what the Lord says to Israel:

“Seek me and live;
    do not seek Bethel,
do not go to Gilgal,
    do not journey to Beersheba.
For Gilgal will surely go into exile,
    and Bethel will be reduced to nothing.”
Seek the Lord and live,
    or he will sweep through the tribes of Joseph like a fire;
it will devour them,
    and Bethel will have no one to quench it.

There are those who turn justice into bitterness
    and cast righteousness to the ground.

He who made the Pleiades and Orion,
    who turns midnight into dawn
    and darkens day into night,
who calls for the waters of the sea
    and pours them out over the face of the land—
    the Lord is his name.
With a blinding flash he destroys the stronghold
    and brings the fortified city to ruin.

There are those who hate the one who upholds justice in court
    and detest the one who tells the truth.

You levy a straw tax on the poor
    and impose a tax on their grain.
Therefore, though you have built stone mansions,
    you will not live in them;
though you have planted lush vineyards,
    you will not drink their wine.
For I know how many are your offenses
    and how great your sins.

There are those who oppress the innocent and take bribes
    and deprive the poor of justice in the courts.
Therefore the prudent keep quiet in such times,
    for the times are evil.

Seek good, not evil,
    that you may live.
Then the Lord God Almighty will be with you,
    just as you say he is.
Hate evil, love good;
    maintain justice in the courts.
Perhaps the Lord God Almighty will have mercy
    on the remnant of Joseph.

Therefore this is what the Lord, the Lord God Almighty, says:

“There will be wailing in all the streets
    and cries of anguish in every public square.
The farmers will be summoned to weep
    and the mourners to wail.
There will be wailing in all the vineyards,
    for I will pass through your midst,”
says the Lord.

Woe to you who long
    for the day of the Lord!
Why do you long for the day of the Lord?
    That day will be darkness, not light.
It will be as though a man fled from a lion
    only to meet a bear,
as though he entered his house
    and rested his hand on the wall
    only to have a snake bite him.
Will not the day of the Lord be darkness, not light—
    pitch-dark, without a ray of brightness?

“I hate, I despise your religious festivals;
    your assemblies are a stench to me.
Even though you bring me burnt offerings and grain offerings,
    I will not accept them.
Though you bring choice fellowship offerings,
    I will have no regard for them.
Away with the noise of your songs!
    I will not listen to the music of your harps.
But let justice roll on like a river,
    righteousness like a never-failing stream!

“Did you bring me sacrifices and offerings
    forty years in the wilderness, people of Israel?
You have lifted up the shrine of your king,
    the pedestal of your idols,
    the star of your god—
    which you made for yourselves.
Therefore I will send you into exile beyond Damascus,”
    says the Lord, whose name is God Almighty.

Exodus 36-37 – New International Version

AUGUST 12 (Year One)

So Bezalel, Oholiab and every skilled person to whom the Lord has given skill and ability to know how to carry out all the work of constructing the sanctuary are to do the work just as the Lord has commanded.”

Then Moses summoned Bezalel and Oholiab and every skilled person to whom the Lord had given ability and who was willing to come and do the work. They received from Moses all the offerings the Israelites had brought to carry out the work of constructing the sanctuary. And the people continued to bring freewill offerings morning after morning. So all the skilled workers who were doing all the work on the sanctuary left what they were doing and said to Moses, “The people are bringing more than enough for doing the work the Lord commanded to be done.”

Then Moses gave an order and they sent this word throughout the camp: “No man or woman is to make anything else as an offering for the sanctuary.” And so the people were restrained from bringing more, because what they already had was more than enough to do all the work.

All those who were skilled among the workers made the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by expert hands. All the curtains were the same size—twenty-eight cubits long and four cubits wide. They joined five of the curtains together and did the same with the other five. Then they made loops of blue material along the edge of the end curtain in one set, and the same was done with the end curtain in the other set. They also made fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other. Then they made fifty gold clasps and used them to fasten the two sets of curtains together so that the tabernacle was a unit.

They made curtains of goat hair for the tent over the tabernacle—eleven altogether. All eleven curtains were the same size—thirty cubits long and four cubits wide. They joined five of the curtains into one set and the other six into another set. Then they made fifty loops along the edge of the end curtain in one set and also along the edge of the end curtain in the other set. They made fifty bronze clasps to fasten the tent together as a unit. Then they made for the tent a covering of ram skins dyed red, and over that a covering of the other durable leather.

They made upright frames of acacia wood for the tabernacle. Each frame was ten cubits long and a cubit and a half wide, with two projections set parallel to each other. They made all the frames of the tabernacle in this way. They made twenty frames for the south side of the tabernacle and made forty silver bases to go under them—two bases for each frame, one under each projection. For the other side, the north side of the tabernacle, they made twenty frames and forty silver bases—two under each frame. They made six frames for the far end, that is, the west end of the tabernacle, and two frames were made for the corners of the tabernacle at the far end. At these two corners the frames were double from the bottom all the way to the top and fitted into a single ring; both were made alike. So there were eight frames and sixteen silver bases—two under each frame.

They also made crossbars of acacia wood: five for the frames on one side of the tabernacle, five for those on the other side, and five for the frames on the west, at the far end of the tabernacle. They made the center crossbar so that it extended from end to end at the middle of the frames. They overlaid the frames with gold and made gold rings to hold the crossbars. They also overlaid the crossbars with gold.

They made the curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim woven into it by a skilled worker. They made four posts of acacia wood for it and overlaid them with gold. They made gold hooks for them and cast their four silver bases. For the entrance to the tent they made a curtain of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer; and they made five posts with hooks for them. They overlaid the tops of the posts and their bands with gold and made their five bases of bronze.

Bezalel made the ark of acacia wood—two and a half cubits long, a cubit and a half wide, and a cubit and a half high. He overlaid it with pure gold, both inside and out, and made a gold molding around it. He cast four gold rings for it and fastened them to its four feet, with two rings on one side and two rings on the other. Then he made poles of acacia wood and overlaid them with gold. And he inserted the poles into the rings on the sides of the ark to carry it.

He made the atonement cover of pure gold—two and a half cubits long and a cubit and a half wide. Then he made two cherubim out of hammered gold at the ends of the cover. He made one cherub on one end and the second cherub on the other; at the two ends he made them of one piece with the cover. The cherubim had their wings spread upward, overshadowing the cover with them. The cherubim faced each other, looking toward the cover.

They made the table of acacia wood—two cubits long, a cubit wide and a cubit and a half high. Then they overlaid it with pure gold and made a gold molding around it. They also made around it a rim a handbreadth wide and put a gold molding on the rim. They cast four gold rings for the table and fastened them to the four corners, where the four legs were. The rings were put close to the rim to hold the poles used in carrying the table. The poles for carrying the table were made of acacia wood and were overlaid with gold. And they made from pure gold the articles for the table—its plates and dishes and bowls and its pitchers for the pouring out of drink offerings.

They made the lampstand of pure gold. They hammered out its base and shaft, and made its flowerlike cups, buds and blossoms of one piece with them. Six branches extended from the sides of the lampstand—three on one side and three on the other. Three cups shaped like almond flowers with buds and blossoms were on one branch, three on the next branch and the same for all six branches extending from the lampstand. And on the lampstand were four cups shaped like almond flowers with buds and blossoms. One bud was under the first pair of branches extending from the lampstand, a second bud under the second pair, and a third bud under the third pair—six branches in all. The buds and the branches were all of one piece with the lampstand, hammered out of pure gold.

They made its seven lamps, as well as its wick trimmers and trays, of pure gold. They made the lampstand and all its accessories from one talent of pure gold.

They made the altar of incense out of acacia wood. It was square, a cubit long and a cubit wide and two cubits high—its horns of one piece with it. They overlaid the top and all the sides and the horns with pure gold, and made a gold molding around it. They made two gold rings below the molding—two on each of the opposite sides—to hold the poles used to carry it. They made the poles of acacia wood and overlaid them with gold.

They also made the sacred anointing oil and the pure, fragrant incense—the work of a perfumer.

Matthew 16 – New International Version

July 18 (Year One)

The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven.

He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.” Jesus then left them and went away.

When they went across the lake, the disciples forgot to take bread. “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”

They discussed this among themselves and said, “It is because we didn’t bring any bread.”

Aware of their discussion, Jesus asked, “You of little faith, why are you talking among yourselves about having no bread? Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered? Or the seven loaves for the four thousand, and how many basketfuls you gathered? How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.” Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.

When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

“But what about you?” he asked. “Who do you say I am?”

Simon Peter answered, “You are the Messiah, the Son of the living God.”

Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Then he ordered his disciples not to tell anyone that he was the Messiah.

From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”

Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it. What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.

“Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”

Genesis 43-44 – New International Version

May 8 (Year One)

Now the famine was still severe in the land. So when they had eaten all the grain they had brought from Egypt, their father said to them, “Go back and buy us a little more food.”

But Judah said to him, “The man warned us solemnly, ‘You will not see my face again unless your brother is with you.’ If you will send our brother along with us, we will go down and buy food for you. But if you will not send him, we will not go down, because the man said to us, ‘You will not see my face again unless your brother is with you.’”

Israel asked, “Why did you bring this trouble on me by telling the man you had another brother?”

They replied, “The man questioned us closely about ourselves and our family. ‘Is your father still living?’ he asked us. ‘Do you have another brother?’ We simply answered his questions. How were we to know he would say, ‘Bring your brother down here’?”

Then Judah said to Israel his father, “Send the boy along with me and we will go at once, so that we and you and our children may live and not die. I myself will guarantee his safety; you can hold me personally responsible for him. If I do not bring him back to you and set him here before you, I will bear the blame before you all my life. As it is, if we had not delayed, we could have gone and returned twice.”

Then their father Israel said to them, “If it must be, then do this: Put some of the best products of the land in your bags and take them down to the man as a gift—a little balm and a little honey, some spices and myrrh, some pistachio nuts and almonds. Take double the amount of silver with you, for you must return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake. Take your brother also and go back to the man at once. And may God Almighty grant you mercy before the man so that he will let your other brother and Benjamin come back with you. As for me, if I am bereaved, I am bereaved.”

So the men took the gifts and double the amount of silver, and Benjamin also. They hurried down to Egypt and presented themselves to Joseph. When Joseph saw Benjamin with them, he said to the steward of his house, “Take these men to my house, slaughter an animal and prepare a meal; they are to eat with me at noon.”

The man did as Joseph told him and took the men to Joseph’s house. Now the men were frightened when they were taken to his house. They thought, “We were brought here because of the silver that was put back into our sacks the first time. He wants to attack us and overpower us and seize us as slaves and take our donkeys.”

So they went up to Joseph’s steward and spoke to him at the entrance to the house. “We beg your pardon, our lord,” they said, “we came down here the first time to buy food. But at the place where we stopped for the night we opened our sacks and each of us found his silver—the exact weight—in the mouth of his sack. So we have brought it back with us. We have also brought additional silver with us to buy food. We don’t know who put our silver in our sacks.”

“It’s all right,” he said. “Don’t be afraid. Your God, the God of your father, has given you treasure in your sacks; I received your silver.” Then he brought Simeon out to them.

The steward took the men into Joseph’s house, gave them water to wash their feet and provided fodder for their donkeys. They prepared their gifts for Joseph’s arrival at noon, because they had heard that they were to eat there.

When Joseph came home, they presented to him the gifts they had brought into the house, and they bowed down before him to the ground. He asked them how they were, and then he said, “How is your aged father you told me about? Is he still living?”

They replied, “Your servant our father is still alive and well.” And they bowed down, prostrating themselves before him.

As he looked about and saw his brother Benjamin, his own mother’s son, he asked, “Is this your youngest brother, the one you told me about?” And he said, “God be gracious to you, my son.” Deeply moved at the sight of his brother, Joseph hurried out and looked for a place to weep. He went into his private room and wept there.

After he had washed his face, he came out and, controlling himself, said, “Serve the food.”

They served him by himself, the brothers by themselves, and the Egyptians who ate with him by themselves, because Egyptians could not eat with Hebrews, for that is detestable to Egyptians. The men had been seated before him in the order of their ages, from the firstborn to the youngest; and they looked at each other in astonishment. When portions were served to them from Joseph’s table, Benjamin’s portion was five times as much as anyone else’s. So they feasted and drank freely with him.

Now Joseph gave these instructions to the steward of his house: “Fill the men’s sacks with as much food as they can carry, and put each man’s silver in the mouth of his sack. Then put my cup, the silver one, in the mouth of the youngest one’s sack, along with the silver for his grain.” And he did as Joseph said.

As morning dawned, the men were sent on their way with their donkeys. They had not gone far from the city when Joseph said to his steward, “Go after those men at once, and when you catch up with them, say to them, ‘Why have you repaid good with evil? Isn’t this the cup my master drinks from and also uses for divination? This is a wicked thing you have done.’”

When he caught up with them, he repeated these words to them. But they said to him, “Why does my lord say such things? Far be it from your servants to do anything like that! We even brought back to you from the land of Canaan the silver we found inside the mouths of our sacks. So why would we steal silver or gold from your master’s house? If any of your servants is found to have it, he will die; and the rest of us will become my lord’s slaves.”

“Very well, then,” he said, “let it be as you say. Whoever is found to have it will become my slave; the rest of you will be free from blame.”

Each of them quickly lowered his sack to the ground and opened it. Then the steward proceeded to search, beginning with the oldest and ending with the youngest. And the cup was found in Benjamin’s sack. At this, they tore their clothes. Then they all loaded their donkeys and returned to the city.

Joseph was still in the house when Judah and his brothers came in, and they threw themselves to the ground before him. Joseph said to them, “What is this you have done? Don’t you know that a man like me can find things out by divination?”

“What can we say to my lord?” Judah replied. “What can we say? How can we prove our innocence? God has uncovered your servants’ guilt. We are now my lord’s slaves—we ourselves and the one who was found to have the cup.”

But Joseph said, “Far be it from me to do such a thing! Only the man who was found to have the cup will become my slave. The rest of you, go back to your father in peace.”

Then Judah went up to him and said: “Pardon your servant, my lord, let me speak a word to my lord. Do not be angry with your servant, though you are equal to Pharaoh himself. My lord asked his servants, ‘Do you have a father or a brother?’ And we answered, ‘We have an aged father, and there is a young son born to him in his old age. His brother is dead, and he is the only one of his mother’s sons left, and his father loves him.’

“Then you said to your servants, ‘Bring him down to me so I can see him for myself.’ And we said to my lord, ‘The boy cannot leave his father; if he leaves him, his father will die.’ But you told your servants, ‘Unless your youngest brother comes down with you, you will not see my face again.’ When we went back to your servant my father, we told him what my lord had said.

“Then our father said, ‘Go back and buy a little more food.’ But we said, ‘We cannot go down. Only if our youngest brother is with us will we go. We cannot see the man’s face unless our youngest brother is with us.’

“Your servant my father said to us, ‘You know that my wife bore me two sons. One of them went away from me, and I said, “He has surely been torn to pieces.” And I have not seen him since. If you take this one from me too and harm comes to him, you will bring my gray head down to the grave in misery.’

“So now, if the boy is not with us when I go back to your servant my father, and if my father, whose life is closely bound up with the boy’s life, sees that the boy isn’t there, he will die. Your servants will bring the gray head of our father down to the grave in sorrow. Your servant guaranteed the boy’s safety to my father. I said, ‘If I do not bring him back to you, I will bear the blame before you, my father, all my life!’

“Now then, please let your servant remain here as my lord’s slave in place of the boy, and let the boy return with his brothers. How can I go back to my father if the boy is not with me? No! Do not let me see the misery that would come on my father.”

Exodus 5 – New International Version

May 28 (Year One)

Afterward Moses and Aaron went to Pharaoh and said, “This is what the Lord, the God of Israel, says: ‘Let my people go, so that they may hold a festival to me in the wilderness.’”

Pharaoh said, “Who is the Lord, that I should obey him and let Israel go? I do not know the Lord and I will not let Israel go.”

Then they said, “The God of the Hebrews has met with us. Now let us take a three-day journey into the wilderness to offer sacrifices to the Lord our God, or he may strike us with plagues or with the sword.”

But the king of Egypt said, “Moses and Aaron, why are you taking the people away from their labor? Get back to your work!” Then Pharaoh said, “Look, the people of the land are now numerous, and you are stopping them from working.”

That same day Pharaoh gave this order to the slave drivers and overseers in charge of the people: “You are no longer to supply the people with straw for making bricks; let them go and gather their own straw. But require them to make the same number of bricks as before; don’t reduce the quota. They are lazy; that is why they are crying out, ‘Let us go and sacrifice to our God.’ Make the work harder for the people so that they keep working and pay no attention to lies.”

Then the slave drivers and the overseers went out and said to the people, “This is what Pharaoh says: ‘I will not give you any more straw. Go and get your own straw wherever you can find it, but your work will not be reduced at all.’” So the people scattered all over Egypt to gather stubble to use for straw. The slave drivers kept pressing them, saying, “Complete the work required of you for each day, just as when you had straw.” And Pharaoh’s slave drivers beat the Israelite overseers they had appointed, demanding, “Why haven’t you met your quota of bricks yesterday or today, as before?”

Then the Israelite overseers went and appealed to Pharaoh: “Why have you treated your servants this way? Your servants are given no straw, yet we are told, ‘Make bricks!’ Your servants are being beaten, but the fault is with your own people.”

Pharaoh said, “Lazy, that’s what you are—lazy! That is why you keep saying, ‘Let us go and sacrifice to the Lord.’ Now get to work. You will not be given any straw, yet you must produce your full quota of bricks.”

The Israelite overseers realized they were in trouble when they were told, “You are not to reduce the number of bricks required of you for each day.” When they left Pharaoh, they found Moses and Aaron waiting to meet them, and they said, “May the Lord look on you and judge you! You have made us obnoxious to Pharaoh and his officials and have put a sword in their hand to kill us.”

Moses returned to the Lord and said, “Why, Lord, why have you brought trouble on this people? Is this why you sent me? Ever since I went to Pharaoh to speak in your name, he has brought trouble on this people, and you have not rescued your people at all.”