James 4-5 – New International Version

October 12 (Year Six)

What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.

You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us? But he gives us more grace. That is why Scripture says:

“God opposes the proud
    but shows favor to the humble.”

Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up.

Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?

5Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” As it is, you boast in your arrogant schemes. All such boasting is evil. If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

Now listen, you rich people, weep and wail because of the misery that is coming on you. Your wealth has rotted, and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter. You have condemned and murdered the innocent one, who was not opposing you.

Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. You too, be patient and stand firm, because the Lord’s coming is near. Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door!

Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord. As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.

Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.

Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.

Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth produced its crops.

My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.

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Lamentations 3-4 – New International Version

September 28 (Year Six)

3 I am the man who has seen affliction
    by the rod of the Lord’s wrath.
He has driven me away and made me walk
    in darkness rather than light;
indeed, he has turned his hand against me
    again and again, all day long.

He has made my skin and my flesh grow old
    and has broken my bones.
He has besieged me and surrounded me
    with bitterness and hardship.
He has made me dwell in darkness
    like those long dead.

He has walled me in so I cannot escape;
    he has weighed me down with chains.
Even when I call out or cry for help,
    he shuts out my prayer.
He has barred my way with blocks of stone;
    he has made my paths crooked.

Like a bear lying in wait,
    like a lion in hiding,
he dragged me from the path and mangled me
    and left me without help.
He drew his bow
    and made me the target for his arrows.

He pierced my heart
    with arrows from his quiver.
I became the laughingstock of all my people;
    they mock me in song all day long.
He has filled me with bitter herbs
    and given me gall to drink.

He has broken my teeth with gravel;
    he has trampled me in the dust.
I have been deprived of peace;
    I have forgotten what prosperity is.
So I say, “My splendor is gone
    and all that I had hoped from the Lord.”

I remember my affliction and my wandering,
    the bitterness and the gall.
I well remember them,
    and my soul is downcast within me.
Yet this I call to mind
    and therefore I have hope:

Because of the Lord’s great love we are not consumed,
    for his compassions never fail.
They are new every morning;
    great is your faithfulness.
I say to myself, “The Lord is my portion;
    therefore I will wait for him.”

The Lord is good to those whose hope is in him,
    to the one who seeks him;
it is good to wait quietly
    for the salvation of the Lord.
It is good for a man to bear the yoke
    while he is young.

Let him sit alone in silence,
    for the Lord has laid it on him.
Let him bury his face in the dust—
    there may yet be hope.
Let him offer his cheek to one who would strike him,
    and let him be filled with disgrace.

For no one is cast off
    by the Lord forever.
Though he brings grief, he will show compassion,
    so great is his unfailing love.
For he does not willingly bring affliction
    or grief to anyone.

To crush underfoot
    all prisoners in the land,
to deny people their rights
    before the Most High,
to deprive them of justice—
    would not the Lord see such things?

Who can speak and have it happen
    if the Lord has not decreed it?
Is it not from the mouth of the Most High
    that both calamities and good things come?
Why should the living complain
    when punished for their sins?

Let us examine our ways and test them,
    and let us return to the Lord.
Let us lift up our hearts and our hands
    to God in heaven, and say:
“We have sinned and rebelled
    and you have not forgiven.

“You have covered yourself with anger and pursued us;
    you have slain without pity.
You have covered yourself with a cloud
    so that no prayer can get through.
You have made us scum and refuse
    among the nations.

“All our enemies have opened their mouths
    wide against us.
We have suffered terror and pitfalls,
    ruin and destruction.”
Streams of tears flow from my eyes
    because my people are destroyed.

My eyes will flow unceasingly,
    without relief,
until the Lord looks down
    from heaven and sees.
What I see brings grief to my soul
    because of all the women of my city.

Those who were my enemies without cause
    hunted me like a bird.
They tried to end my life in a pit
    and threw stones at me;
the waters closed over my head,
    and I thought I was about to perish.

I called on your name, Lord,
    from the depths of the pit.
You heard my plea: “Do not close your ears
    to my cry for relief.”
You came near when I called you,
    and you said, “Do not fear.”

You, Lord, took up my case;
    you redeemed my life.
Lord, you have seen the wrong done to me.
    Uphold my cause!
You have seen the depth of their vengeance,
    all their plots against me.

Lord, you have heard their insults,
    all their plots against me—
what my enemies whisper and mutter
    against me all day long.
Look at them! Sitting or standing,
    they mock me in their songs.

Pay them back what they deserve, Lord,
    for what their hands have done.
Put a veil over their hearts,
    and may your curse be on them!
Pursue them in anger and destroy them
    from under the heavens of the Lord.

4 How the gold has lost its luster,
    the fine gold become dull!
The sacred gems are scattered
    at every street corner.

How the precious children of Zion,
    once worth their weight in gold,
are now considered as pots of clay,
    the work of a potter’s hands!

Even jackals offer their breasts
    to nurse their young,
but my people have become heartless
    like ostriches in the desert.

Because of thirst the infant’s tongue
    sticks to the roof of its mouth;
the children beg for bread,
    but no one gives it to them.

Those who once ate delicacies
    are destitute in the streets.
Those brought up in royal purple
    now lie on ash heaps.

The punishment of my people
    is greater than that of Sodom,
which was overthrown in a moment
    without a hand turned to help her.

Their princes were brighter than snow
    and whiter than milk,
their bodies more ruddy than rubies,
    their appearance like lapis lazuli.

But now they are blacker than soot;
    they are not recognized in the streets.
Their skin has shriveled on their bones;
    it has become as dry as a stick.

Those killed by the sword are better off
    than those who die of famine;
racked with hunger, they waste away
    for lack of food from the field.

With their own hands compassionate women
    have cooked their own children,
who became their food
    when my people were destroyed.

The Lord has given full vent to his wrath;
    he has poured out his fierce anger.
He kindled a fire in Zion
    that consumed her foundations.

The kings of the earth did not believe,
    nor did any of the peoples of the world,
that enemies and foes could enter
    the gates of Jerusalem.

But it happened because of the sins of her prophets
    and the iniquities of her priests,
who shed within her
    the blood of the righteous.

Now they grope through the streets
    as if they were blind.
They are so defiled with blood
    that no one dares to touch their garments.

“Go away! You are unclean!” people cry to them.
    “Away! Away! Don’t touch us!”
When they flee and wander about,
    people among the nations say,
    “They can stay here no longer.”

The Lord himself has scattered them;
    he no longer watches over them.
The priests are shown no honor,
    the elders no favor.

Moreover, our eyes failed,
    looking in vain for help;
from our towers we watched
    for a nation that could not save us.

People stalked us at every step,
    so we could not walk in our streets.
Our end was near, our days were numbered,
    for our end had come.

Our pursuers were swifter
    than eagles in the sky;
they chased us over the mountains
    and lay in wait for us in the desert.

The Lord’s anointed, our very life breath,
    was caught in their traps.
We thought that under his shadow
    we would live among the nations.

Rejoice and be glad, Daughter Edom,
    you who live in the land of Uz.
But to you also the cup will be passed;
    you will be drunk and stripped naked.

Your punishment will end, Daughter Zion;
    he will not prolong your exile.
But he will punish your sin, Daughter Edom,
    and expose your wickedness.

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Hebrews 8 – New International Version

September 14 (Year Six)

Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.

Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law. They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.” But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another. But God found fault with the people and said:

“The days are coming, declares the Lord,
    when I will make a new covenant
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
This is the covenant I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.
I will be their God,
    and they will be my people.
No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,
    from the least of them to the greatest.
For I will forgive their wickedness
    and will remember their sins no more.”

By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.

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Ezekiel 32-33 New International Version

August 24 (Year Six)

A Lament Over Pharaoh

In the twelfth year, in the twelfth month on the first day, the word of the Lord came to me: 
“Son of man, take up a lament concerning Pharaoh king of Egypt and say to him:

“‘You are like a lion among the nations;
    you are like a monster in the seas
thrashing about in your streams,
    churning the water with your feet
    and muddying the streams.

“‘This is what the Sovereign Lord says:

“‘With a great throng of people
    I will cast my net over you,
    and they will haul you up in my net.
I will throw you on the land
    and hurl you on the open field.
I will let all the birds of the sky settle on you
    and all the animals of the wild gorge themselves on you.
I will spread your flesh on the mountains
    and fill the valleys with your remains.
I will drench the land with your flowing blood
    all the way to the mountains,
    and the ravines will be filled with your flesh.
When I snuff you out, I will cover the heavens
    and darken their stars;
I will cover the sun with a cloud,
    and the moon will not give its light.
All the shining lights in the heavens
    I will darken over you;
    I will bring darkness over your land,
declares the Sovereign Lord.
I will trouble the hearts of many peoples
    when I bring about your destruction among the nations,
    among lands you have not known.
I will cause many peoples to be appalled at you,
    and their kings will shudder with horror because of you
    when I brandish my sword before them.
On the day of your downfall
    each of them will tremble
    every moment for his life.

“‘For this is what the Sovereign Lord says:

“‘The sword of the king of Babylon
    will come against you.
I will cause your hordes to fall
    by the swords of mighty men—
    the most ruthless of all nations.
They will shatter the pride of Egypt,
    and all her hordes will be overthrown.
I will destroy all her cattle
    from beside abundant waters
no longer to be stirred by the foot of man
    or muddied by the hooves of cattle.
Then I will let her waters settle
    and make her streams flow like oil,
declares the Sovereign Lord.
When I make Egypt desolate
    and strip the land of everything in it,
when I strike down all who live there,
    then they will know that I am the Lord.’

“This is the lament they will chant for her. The daughters of the nations will chant it; for Egypt and all her hordes they will chant it, declares the Sovereign Lord.”

Egypt’s Descent Into the Realm of the Dead

In the twelfth year, on the fifteenth day of the month, the word of the Lord came to me: “Son of man, wail for the hordes of Egypt and consign to the earth below both her and the daughters of mighty nations, along with those who go down to the pit. Say to them, ‘Are you more favored than others? Go down and be laid among the uncircumcised.’ They will fall among those killed by the sword. The sword is drawn; let her be dragged off with all her hordes. From within the realm of the dead the mighty leaders will say of Egypt and her allies, ‘They have come down and they lie with the uncircumcised, with those killed by the sword.’

“Assyria is there with her whole army; she is surrounded by the graves of all her slain, all who have fallen by the sword. Their graves are in the depths of the pit and her army lies around her grave. All who had spread terror in the land of the living are slain, fallen by the sword.

“Elam is there, with all her hordes around her grave. All of them are slain, fallen by the sword. All who had spread terror in the land of the living went down uncircumcised to the earth below. They bear their shame with those who go down to the pit. A bed is made for her among the slain, with all her hordes around her grave. All of them are uncircumcised, killed by the sword. Because their terror had spread in the land of the living, they bear their shame with those who go down to the pit; they are laid among the slain.

“Meshek and Tubal are there, with all their hordes around their graves. All of them are uncircumcised, killed by the sword because they spread their terror in the land of the living. But they do not lie with the fallen warriors of old, who went down to the realm of the dead with their weapons of war—their swords placed under their heads and their shields resting on their bones—though these warriors also had terrorized the land of the living.

“You too, Pharaoh, will be broken and will lie among the uncircumcised, with those killed by the sword.

“Edom is there, her kings and all her princes; despite their power, they are laid with those killed by the sword. They lie with the uncircumcised, with those who go down to the pit.

“All the princes of the north and all the Sidonians are there; they went down with the slain in disgrace despite the terror caused by their power. They lie uncircumcised with those killed by the sword and bear their shame with those who go down to the pit.

“Pharaoh—he and all his army—will see them and he will be consoled for all his hordes that were killed by the sword, declares the Sovereign Lord. Although I had him spread terror in the land of the living, Pharaoh and all his hordes will be laid among the uncircumcised, with those killed by the sword, declares the Sovereign Lord.”

33The word of the Lord came to me: “Son of man, speak to your people and say to them: ‘When I bring the sword against a land, and the people of the land choose one of their men and make him their watchman, and he sees the sword coming against the land and blows the trumpet to warn the people, then if anyone hears the trumpet but does not heed the warning and the sword comes and takes their life, their blood will be on their own head. Since they heard the sound of the trumpet but did not heed the warning, their blood will be on their own head. If they had heeded the warning, they would have saved themselves. But if the watchman sees the sword coming and does not blow the trumpet to warn the people and the sword comes and takes someone’s life, that person’s life will be taken because of their sin, but I will hold the watchman accountable for their blood.’

“Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me. When I say to the wicked, ‘You wicked person, you will surely die,’ and you do not speak out to dissuade them from their ways, that wicked person will die for their sin, and I will hold you accountable for their blood. But if you do warn the wicked person to turn from their ways and they do not do so, they will die for their sin, though you yourself will be saved.

“Son of man, say to the Israelites, ‘This is what you are saying: “Our offenses and sins weigh us down, and we are wasting away because of them. How then can we live?”’ Say to them, ‘As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, people of Israel?’

“Therefore, son of man, say to your people, ‘If someone who is righteous disobeys, that person’s former righteousness will count for nothing. And if someone who is wicked repents, that person’s former wickedness will not bring condemnation. The righteous person who sins will not be allowed to live even though they were formerly righteous.’ If I tell a righteous person that they will surely live, but then they trust in their righteousness and do evil, none of the righteous things that person has done will be remembered; they will die for the evil they have done. And if I say to a wicked person, ‘You will surely die,’ but they then turn away from their sin and do what is just and right— if they give back what they took in pledge for a loan, return what they have stolen, follow the decrees that give life, and do no evil—that person will surely live; they will not die. None of the sins that person has committed will be remembered against them. They have done what is just and right; they will surely live.

“Yet your people say, ‘The way of the Lord is not just.’ But it is their way that is not just. If a righteous person turns from their righteousness and does evil, they will die for it. And if a wicked person turns away from their wickedness and does what is just and right, they will live by doing so. Yet you Israelites say, ‘The way of the Lord is not just.’ But I will judge each of you according to your own ways.”

In the twelfth year of our exile, in the tenth month on the fifth day, a man who had escaped from Jerusalem came to me and said, “The city has fallen!” Now the evening before the man arrived, the hand of the Lord was on me, and he opened my mouth before the man came to me in the morning. So my mouth was opened and I was no longer silent.

Then the word of the Lord came to me: “Son of man, the people living in those ruins in the land of Israel are saying, ‘Abraham was only one man, yet he possessed the land. But we are many; surely the land has been given to us as our possession.’ Therefore say to them, ‘This is what the Sovereign Lord says: Since you eat meat with the blood still in it and look to your idols and shed blood, should you then possess the land? You rely on your sword, you do detestable things, and each of you defiles his neighbor’s wife. Should you then possess the land?’

“Say this to them: ‘This is what the Sovereign Lord says: As surely as I live, those who are left in the ruins will fall by the sword, those out in the country I will give to the wild animals to be devoured, and those in strongholds and caves will die of a plague. I will make the land a desolate waste, and her proud strength will come to an end, and the mountains of Israel will become desolate so that no one will cross them. Then they will know that I am the Lord, when I have made the land a desolate waste because of all the detestable things they have done.’

“As for you, son of man, your people are talking together about you by the walls and at the doors of the houses, saying to each other, ‘Come and hear the message that has come from the Lord.’ My people come to you, as they usually do, and sit before you to hear your words, but they do not put them into practice. Their mouths speak of love, but their hearts are greedy for unjust gain. Indeed, to them you are nothing more than one who sings love songs with a beautiful voice and plays an instrument well, for they hear your words but do not put them into practice.

“When all this comes true—and it surely will—then they will know that a prophet has been among them.”

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Jeremiah 42-43 New International Version

August 12 (Year Six)

Then all the army officers, including Johanan son of Kareah and Jezaniah son of Hoshaiah, and all the people from the least to the greatest approached Jeremiah the prophet and said to him, “Please hear our petition and pray to the Lord your God for this entire remnant. For as you now see, though we were once many, now only a few are left. Pray that the Lord your God will tell us where we should go and what we should do.”

“I have heard you,” replied Jeremiah the prophet. “I will certainly pray to the Lord your God as you have requested; I will tell you everything the Lord says and will keep nothing back from you.”

Then they said to Jeremiah, “May the Lord be a true and faithful witness against us if we do not act in accordance with everything the Lord your God sends you to tell us. Whether it is favorable or unfavorable, we will obey the Lord our God, to whom we are sending you, so that it will go well with us, for we will obey the Lord our God.”

Ten days later the word of the Lord came to Jeremiah. So he called together Johanan son of Kareah and all the army officers who were with him and all the people from the least to the greatest. He said to them, “This is what the Lord, the God of Israel, to whom you sent me to present your petition, says: ‘If you stay in this land, I will build you up and not tear you down; I will plant you and not uproot you, for I have relented concerning the disaster I have inflicted on you. Do not be afraid of the king of Babylon, whom you now fear. Do not be afraid of him, declares the Lord, for I am with you and will save you and deliver you from his hands. I will show you compassion so that he will have compassion on you and restore you to your land.’

“However, if you say, ‘We will not stay in this land,’ and so disobey the Lord your God, and if you say, ‘No, we will go and live in Egypt, where we will not see war or hear the trumpet or be hungry for bread,’ then hear the word of the Lord, you remnant of Judah. This is what the Lord Almighty, the God of Israel, says: ‘If you are determined to go to Egypt and you do go to settle there, then the sword you fear will overtake you there, and the famine you dread will follow you into Egypt, and there you will die. Indeed, all who are determined to go to Egypt to settle there will die by the sword, famine and plague; not one of them will survive or escape the disaster I will bring on them.’ This is what the Lord Almighty, the God of Israel, says: ‘As my anger and wrath have been poured out on those who lived in Jerusalem, so will my wrath be poured out on you when you go to Egypt. You will be a curse and an object of horror, a curse and an object of reproach; you will never see this place again.’

“Remnant of Judah, the Lord has told you, ‘Do not go to Egypt.’ Be sure of this: I warn you today that you made a fatal mistake when you sent me to the Lord your God and said, ‘Pray to the Lord our God for us; tell us everything he says and we will do it.’ I have told you today, but you still have not obeyed the Lord your God in all he sent me to tell you. So now, be sure of this: You will die by the sword, famine and plague in the place where you want to go to settle.”

43When Jeremiah had finished telling the people all the words of the Lord their God—everything the Lord had sent him to tell them— Azariah son of Hoshaiah and Johanan son of Kareah and all the arrogant men said to Jeremiah, “You are lying! The Lord our God has not sent you to say, ‘You must not go to Egypt to settle there.’ But Baruch son of Neriah is inciting you against us to hand us over to the Babylonians, so they may kill us or carry us into exile to Babylon.”

So Johanan son of Kareah and all the army officers and all the people disobeyed the Lord’s command to stay in the land of Judah. Instead, Johanan son of Kareah and all the army officers led away all the remnant of Judah who had come back to live in the land of Judah from all the nations where they had been scattered. They also led away all those whom Nebuzaradan commander of the imperial guard had left with Gedaliah son of Ahikam, the son of Shaphan—the men, the women, the children and the king’s daughters. And they took Jeremiah the prophet and Baruch son of Neriah along with them. So they entered Egypt in disobedience to the Lord and went as far as Tahpanhes.

In Tahpanhes the word of the Lord came to Jeremiah: “While the Jews are watching, take some large stones with you and bury them in clay in the brick pavement at the entrance to Pharaoh’s palace in Tahpanhes. Then say to them, ‘This is what the Lord Almighty, the God of Israel, says: I will send for my servant Nebuchadnezzar king of Babylon, and I will set his throne over these stones I have buried here; he will spread his royal canopy above them. He will come and attack Egypt, bringing death to those destined for death, captivity to those destined for captivity, and the sword to those destined for the sword. He will set fire to the temples of the gods of Egypt; he will burn their temples and take their gods captive. As a shepherd picks his garment clean of lice, so he will pick Egypt clean and depart. There in the temple of the sun in Egypt he will demolish the sacred pillars and will burn down the temples of the gods of Egypt.’”

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Jeremiah 29 New International Version

This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. (This was after King Jehoiachin and the queen mother, the court officials and the leaders of Judah and Jerusalem, the skilled workers and the artisans had gone into exile from Jerusalem.) He entrusted the letter to Elasah son of Shaphan and to Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It said:

This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: “Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.” Yes, this is what the Lord Almighty, the God of Israel, says: “Do not let the prophets and diviners among you deceive you. Do not listen to the dreams you encourage them to have. They are prophesying lies to you in my name. I have not sent them,” declares the Lord.

This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place. For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart. I will be found by you,” declares the Lord, “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.”

You may say, “The Lord has raised up prophets for us in Babylon,” but this is what the Lord says about the king who sits on David’s throne and all the people who remain in this city, your fellow citizens who did not go with you into exile— yes, this is what the Lord Almighty says: “I will send the sword, famine and plague against them and I will make them like figs that are so bad they cannot be eaten. I will pursue them with the sword, famine and plague and will make them abhorrent to all the kingdoms of the earth, a curse and an object of horror, of scorn and reproach, among all the nations where I drive them. For they have not listened to my words,” declares the Lord, “words that I sent to them again and again by my servants the prophets. And you exiles have not listened either,” declares the Lord.

Therefore, hear the word of the Lord, all you exiles whom I have sent away from Jerusalem to Babylon. This is what the Lord Almighty, the God of Israel, says about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying lies to you in my name: “I will deliver them into the hands of Nebuchadnezzar king of Babylon, and he will put them to death before your very eyes. Because of them, all the exiles from Judah who are in Babylon will use this curse: ‘May the Lord treat you like Zedekiah and Ahab, whom the king of Babylon burned in the fire.’ For they have done outrageous things in Israel; they have committed adultery with their neighbors’ wives, and in my name they have uttered lies—which I did not authorize. I know it and am a witness to it,” declares the Lord.

Tell Shemaiah the Nehelamite, “This is what the Lord Almighty, the God of Israel, says: You sent letters in your own name to all the people in Jerusalem, to the priest Zephaniah son of Maaseiah, and to all the other priests. You said to Zephaniah, ‘The Lord has appointed you priest in place of Jehoiada to be in charge of the house of the Lord; you should put any maniac who acts like a prophet into the stocks and neck-irons. So why have you not reprimanded Jeremiah from Anathoth, who poses as a prophet among you? He has sent this message to us in Babylon: It will be a long time. Therefore build houses and settle down; plant gardens and eat what they produce.’”

Zephaniah the priest, however, read the letter to Jeremiah the prophet. Then the word of the Lord came to Jeremiah: “Send this message to all the exiles: ‘This is what the Lord says about Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, even though I did not send him, and has persuaded you to trust in lies, this is what the Lord says: I will surely punish Shemaiah the Nehelamite and his descendants. He will have no one left among this people, nor will he see the good things I will do for my people, declares the Lord, because he has preached rebellion against me.’”

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Ezekiel 14-15 – New International Version

14 Some of the elders of Israel came to me and sat down in front of me. Then the word of the Lord came to me: “Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I let them inquire of me at all? Therefore speak to them and tell them, ‘This is what the Sovereign Lord says: When any of the Israelites set up idols in their hearts and put a wicked stumbling block before their faces and then go to a prophet, I the Lord will answer them myself in keeping with their great idolatry. I will do this to recapture the hearts of the people of Israel, who have all deserted me for their idols.’

“Therefore say to the people of Israel, ‘This is what the Sovereign Lord says: Repent! Turn from your idols and renounce all your detestable practices!

“‘When any of the Israelites or any foreigner residing in Israel separate themselves from me and set up idols in their hearts and put a wicked stumbling block before their faces and then go to a prophet to inquire of me, I the Lord will answer them myself. I will set my face against them and make them an example and a byword. I will remove them from my people. Then you will know that I am the Lord.

“‘And if the prophet is enticed to utter a prophecy, I the Lord have enticed that prophet, and I will stretch out my hand against him and destroy him from among my people Israel. They will bear their guilt—the prophet will be as guilty as the one who consults him. Then the people of Israel will no longer stray from me, nor will they defile themselves anymore with all their sins. They will be my people, and I will be their God, declares the Sovereign Lord.’”

The word of the Lord came to me: “Son of man, if a country sins against me by being unfaithful and I stretch out my hand against it to cut off its food supply and send famine upon it and kill its people and their animals, even if these three men—Noah, Daniel and Job—were in it, they could save only themselves by their righteousness, declares the Sovereign Lord.

“Or if I send wild beasts through that country and they leave it childless and it becomes desolate so that no one can pass through it because of the beasts, as surely as I live, declares the Sovereign Lord, even if these three men were in it, they could not save their own sons or daughters. They alone would be saved, but the land would be desolate.

“Or if I bring a sword against that country and say, ‘Let the sword pass throughout the land,’ and I kill its people and their animals, as surely as I live, declares the Sovereign Lord, even if these three men were in it, they could not save their own sons or daughters. They alone would be saved.

“Or if I send a plague into that land and pour out my wrath on it through bloodshed, killing its people and their animals, as surely as I live, declares the Sovereign Lord, even if Noah, Daniel and Job were in it, they could save neither son nor daughter. They would save only themselves by their righteousness.

“For this is what the Sovereign Lord says: How much worse will it be when I send against Jerusalem my four dreadful judgments—sword and famine and wild beasts and plague—to kill its men and their animals! Yet there will be some survivors—sons and daughters who will be brought out of it. They will come to you, and when you see their conduct and their actions, you will be consoled regarding the disaster I have brought on Jerusalem—every disaster I have brought on it. You will be consoled when you see their conduct and their actions, for you will know that I have done nothing in it without cause, declares the Sovereign Lord.”

15 The word of the Lord came to me: “Son of man, how is the wood of a vine different from that of a branch from any of the trees in the forest? Is wood ever taken from it to make anything useful? Do they make pegs from it to hang things on? And after it is thrown on the fire as fuel and the fire burns both ends and chars the middle, is it then useful for anything? If it was not useful for anything when it was whole, how much less can it be made into something useful when the fire has burned it and it is charred?

“Therefore this is what the Sovereign Lord says: As I have given the wood of the vine among the trees of the forest as fuel for the fire, so will I treat the people living in Jerusalem. I will set my face against them. Although they have come out of the fire, the fire will yet consume them. And when I set my face against them, you will know that I am the Lord. I will make the land desolate because they have been unfaithful, declares the Sovereign Lord.”

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Jeremiah 12-13 – New International Version

12 >You are always righteous, Lord,
    when I bring a case before you.
Yet I would speak with you about your justice:
    Why does the way of the wicked prosper?
    Why do all the faithless live at ease?
You have planted them, and they have taken root;
    they grow and bear fruit.
You are always on their lips
    but far from their hearts.
Yet you know me, Lord;
    you see me and test my thoughts about you.
Drag them off like sheep to be butchered!
    Set them apart for the day of slaughter!
How long will the land lie parched
    and the grass in every field be withered?
Because those who live in it are wicked,
    the animals and birds have perished.
Moreover, the people are saying,
    “He will not see what happens to us.”

“If you have raced with men on foot
    and they have worn you out,
    how can you compete with horses?
If you stumble in safe country,
    how will you manage in the thickets by the Jordan?
Your relatives, members of your own family—
    even they have betrayed you;
    they have raised a loud cry against you.
Do not trust them,
    though they speak well of you.

“I will forsake my house,
    abandon my inheritance;
I will give the one I love
    into the hands of her enemies.
My inheritance has become to me
    like a lion in the forest.
She roars at me;
    therefore I hate her.
Has not my inheritance become to me
    like a speckled bird of prey
    that other birds of prey surround and attack?
Go and gather all the wild beasts;
    bring them to devour.
Many shepherds will ruin my vineyard
    and trample down my field;
they will turn my pleasant field
    into a desolate wasteland.
It will be made a wasteland,
    parched and desolate before me;
the whole land will be laid waste
    because there is no one who cares.
Over all the barren heights in the desert
    destroyers will swarm,
for the sword of the Lord will devour
    from one end of the land to the other;
    no one will be safe.
They will sow wheat but reap thorns;
    they will wear themselves out but gain nothing.
They will bear the shame of their harvest
    because of the Lord’s fierce anger.”

This is what the Lord says: “As for all my wicked neighbors who seize the inheritance I gave my people Israel, I will uproot them from their lands and I will uproot the people of Judah from among them. But after I uproot them, I will again have compassion and will bring each of them back to their own inheritance and their own country. And if they learn well the ways of my people and swear by my name, saying, ‘As surely as the Lord lives’—even as they once taught my people to swear by Baal—then they will be established among my people. But if any nation does not listen, I will completely uproot and destroy it,” declares the Lord.

13 This is what the Lord said to me: “Go and buy a linen belt and put it around your waist, but do not let it touch water.” So I bought a belt, as the Lord directed, and put it around my waist.

Then the word of the Lord came to me a second time: “Take the belt you bought and are wearing around your waist, and go now to Perath and hide it there in a crevice in the rocks.” So I went and hid it at Perath, as the Lord told me.

Many days later the Lord said to me, “Go now to Perath and get the belt I told you to hide there.” So I went to Perath and dug up the belt and took it from the place where I had hidden it, but now it was ruined and completely useless.

Then the word of the Lord came to me: “This is what the Lord says: ‘In the same way I will ruin the pride of Judah and the great pride of Jerusalem. These wicked people, who refuse to listen to my words, who follow the stubbornness of their hearts and go after other gods to serve and worship them, will be like this belt—completely useless! For as a belt is bound around the waist, so I bound all the people of Israel and all the people of Judah to me,’ declares the Lord, ‘to be my people for my renown and praise and honor. But they have not listened.’

“Say to them: ‘This is what the Lord, the God of Israel, says: Every wineskin should be filled with wine.’ And if they say to you, ‘Don’t we know that every wineskin should be filled with wine?’ then tell them, ‘This is what the Lord says: I am going to fill with drunkenness all who live in this land, including the kings who sit on David’s throne, the priests, the prophets and all those living in Jerusalem. I will smash them one against the other, parents and children alike, declares the Lord. I will allow no pity or mercy or compassion to keep me from destroying them.’”

Hear and pay attention,
    do not be arrogant,
    for the Lord has spoken.
Give glory to the Lord your God
    before he brings the darkness,
before your feet stumble
    on the darkening hills.
You hope for light,
    but he will turn it to utter darkness
    and change it to deep gloom.
If you do not listen,
    I will weep in secret
    because of your pride;
my eyes will weep bitterly,
    overflowing with tears,
    because the Lord’s flock will be taken captive.

Say to the king and to the queen mother,
    “Come down from your thrones,
for your glorious crowns
    will fall from your heads.”
The cities in the Negev will be shut up,
    and there will be no one to open them.
All Judah will be carried into exile,
    carried completely away.

Look up and see
    those who are coming from the north.
Where is the flock that was entrusted to you,
    the sheep of which you boasted?
What will you say when the Lord sets over you
    those you cultivated as your special allies?
Will not pain grip you
    like that of a woman in labor?
And if you ask yourself,
    “Why has this happened to me?”—
it is because of your many sins
    that your skirts have been torn off
    and your body mistreated.
Can an Ethiopian change his skin
    or a leopard its spots?
Neither can you do good
    who are accustomed to doing evil.

“I will scatter you like chaff
    driven by the desert wind.
This is your lot,
    the portion I have decreed for you,”
declares the Lord,
“because you have forgotten me
    and trusted in false gods.
I will pull up your skirts over your face
    that your shame may be seen—
your adulteries and lustful neighings,
    your shameless prostitution!
I have seen your detestable acts
    on the hills and in the fields.
Woe to you, Jerusalem!
    How long will you be unclean?”

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Isaiah 63 – New International Version

Who is this coming from Edom,
    from Bozrah, with his garments stained crimson?
Who is this, robed in splendor,
    striding forward in the greatness of his strength?

“It is I, proclaiming victory,
    mighty to save.”

Why are your garments red,
    like those of one treading the winepress?

“I have trodden the winepress alone;
    from the nations no one was with me.
I trampled them in my anger
    and trod them down in my wrath;
their blood spattered my garments,
    and I stained all my clothing.
It was for me the day of vengeance;
    the year for me to redeem had come.
I looked, but there was no one to help,
    I was appalled that no one gave support;
so my own arm achieved salvation for me,
    and my own wrath sustained me.
I trampled the nations in my anger;
    in my wrath I made them drunk
    and poured their blood on the ground.”

I will tell of the kindnesses of the Lord,
    the deeds for which he is to be praised,
    according to all the Lord has done for us—
yes, the many good things
    he has done for Israel,
    according to his compassion and many kindnesses.
He said, “Surely they are my people,
    children who will be true to me”;
    and so he became their Savior.
In all their distress he too was distressed,
    and the angel of his presence saved them.
In his love and mercy he redeemed them;
    he lifted them up and carried them
    all the days of old.
Yet they rebelled
    and grieved his Holy Spirit.
So he turned and became their enemy
    and he himself fought against them.

Then his people recalled the days of old,
    the days of Moses and his people—
where is he who brought them through the sea,
    with the shepherd of his flock?
Where is he who set
    his Holy Spirit among them,
who sent his glorious arm of power
    to be at Moses’ right hand,
who divided the waters before them,
    to gain for himself everlasting renown,
who led them through the depths?
Like a horse in open country,
    they did not stumble;
like cattle that go down to the plain,
    they were given rest by the Spirit of the Lord.
This is how you guided your people
    to make for yourself a glorious name.

Look down from heaven and see,
    from your lofty throne, holy and glorious.
Where are your zeal and your might?
    Your tenderness and compassion are withheld from us.
But you are our Father,
    though Abraham does not know us
    or Israel acknowledge us;
you, Lord, are our Father,
    our Redeemer from of old is your name.
Why, Lord, do you make us wander from your ways
    and harden our hearts so we do not revere you?
Return for the sake of your servants,
    the tribes that are your inheritance.
For a little while your people possessed your holy place,
    but now our enemies have trampled down your sanctuary.
We are yours from of old;
    but you have not ruled over them,
    they have not been called by your name.

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Psalm 149 – New International Version

November 2 (Year Six)

Praise the Lord.

Sing to the Lord a new song,
    his praise in the assembly of his faithful people.

Let Israel rejoice in their Maker;
    let the people of Zion be glad in their King.
Let them praise his name with dancing
    and make music to him with timbrel and harp.
For the Lord takes delight in his people;
    he crowns the humble with victory.
Let his faithful people rejoice in this honor
    and sing for joy on their beds.

May the praise of God be in their mouths
    and a double-edged sword in their hands,
to inflict vengeance on the nations
    and punishment on the peoples,
to bind their kings with fetters,
    their nobles with shackles of iron,
to carry out the sentence written against them—
    this is the glory of all his faithful people.

Praise the Lord.

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