Exodus 19 – Revised Standard Version

June 8 (Year One)

On the third new moon after the people of Israel had gone forth out of the land of Egypt, on that day they came into the wilderness of Sinai. And when they set out from Reph′idim and came into the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mountain. And Moses went up to God, and the Lord called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you will obey my voice and keep my covenant, you shall be my own possession among all peoples; for all the earth is mine, and you shall be to me a kingdom of priests and a holy nation. These are the words which you shall speak to the children of Israel.”

So Moses came and called the elders of the people, and set before them all these words which the Lord had commanded him. And all the people answered together and said, “All that the Lord has spoken we will do.” And Moses reported the words of the people to the Lord. And the Lord said to Moses, “Lo, I am coming to you in a thick cloud, that the people may hear when I speak with you, and may also believe you for ever.”

Then Moses told the words of the people to the Lord. And the Lord said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments, and be ready by the third day; for on the third day the Lord will come down upon Mount Sinai in the sight of all the people. And you shall set bounds for the people round about, saying, ‘Take heed that you do not go up into the mountain or touch the border of it; whoever touches the mountain shall be put to death; no hand shall touch him, but he shall be stoned or shot; whether beast or man, he shall not live.’ When the trumpet sounds a long blast, they shall come up to the mountain.” So Moses went down from the mountain to the people, and consecrated the people; and they washed their garments. And he said to the people, “Be ready by the third day; do not go near a woman.”

On the morning of the third day there were thunders and lightnings, and a thick cloud upon the mountain, and a very loud trumpet blast, so that all the people who were in the camp trembled. Then Moses brought the people out of the camp to meet God; and they took their stand at the foot of the mountain. And Mount Sinai was wrapped in smoke, because the Lord descended upon it in fire; and the smoke of it went up like the smoke of a kiln, and the whole mountain quaked greatly. And as the sound of the trumpet grew louder and louder, Moses spoke, and God answered him in thunder. And the Lord came down upon Mount Sinai, to the top of the mountain; and the Lord called Moses to the top of the mountain, and Moses went up. And the Lord said to Moses, “Go down and warn the people, lest they break through to the Lord to gaze and many of them perish. And also let the priests who come near to the Lord consecrate themselves, lest the Lord break out upon them.” And Moses said to the Lord, “The people cannot come up to Mount Sinai; for thou thyself didst charge us, saying, ‘Set bounds about the mountain, and consecrate it.’” And the Lord said to him, “Go down, and come up bringing Aaron with you; but do not let the priests and the people break through to come up to the Lord, lest he break out against them.” So Moses went down to the people and told them.

Exodus 10 – Revised Standard Version

June 12 (Year One)

Then the Lord said to Moses, “Go in to Pharaoh; for I have hardened his heart and the heart of his servants, that I may show these signs of mine among them, and that you may tell in the hearing of your son and of your son’s son how I have made sport of the Egyptians and what signs I have done among them; that you may know that I am the Lord.”

So Moses and Aaron went in to Pharaoh, and said to him, “Thus says the Lord, the God of the Hebrews, ‘How long will you refuse to humble yourself before me? Let my people go, that they may serve me. For if you refuse to let my people go, behold, tomorrow I will bring locusts into your country, and they shall cover the face of the land, so that no one can see the land; and they shall eat what is left to you after the hail, and they shall eat every tree of yours which grows in the field, and they shall fill your houses, and the houses of all your servants and of all the Egyptians; as neither your fathers nor your grandfathers have seen, from the day they came on earth to this day.’” Then he turned and went out from Pharaoh.

And Pharaoh’s servants said to him, “How long shall this man be a snare to us? Let the men go, that they may serve the Lord their God; do you not yet understand that Egypt is ruined?” So Moses and Aaron were brought back to Pharaoh; and he said to them, “Go, serve the Lord your God; but who are to go?” And Moses said, “We will go with our young and our old; we will go with our sons and daughters and with our flocks and herds, for we must hold a feast to the Lord.” And he said to them, “The Lord be with you, if ever I let you and your little ones go! Look, you have some evil purpose in mind. No! Go, the men among you, and serve the Lord, for that is what you desire.” And they were driven out from Pharaoh’s presence.

Then the Lord said to Moses, “Stretch out your hand over the land of Egypt for the locusts, that they may come upon the land of Egypt, and eat every plant in the land, all that the hail has left.” So Moses stretched forth his rod over the land of Egypt, and the Lord brought an east wind upon the land all that day and all that night; and when it was morning the east wind had brought the locusts. And the locusts came up over all the land of Egypt, and settled on the whole country of Egypt, such a dense swarm of locusts as had never been before, nor ever shall be again. For they covered the face of the whole land, so that the land was darkened, and they ate all the plants in the land and all the fruit of the trees which the hail had left; not a green thing remained, neither tree nor plant of the field, through all the land of Egypt. Then Pharaoh called Moses and Aaron in haste, and said, “I have sinned against the Lord your God, and against you. Now therefore, forgive my sin, I pray you, only this once, and entreat the Lord your God only to remove this death from me.” So he went out from Pharaoh, and entreated the Lord. And the Lord turned a very strong west wind, which lifted the locusts and drove them into the Red Sea; not a single locust was left in all the country of Egypt. But the Lord hardened Pharaoh’s heart, and he did not let the children of Israel go.

Then the Lord said to Moses, “Stretch out your hand toward heaven that there may be darkness over the land of Egypt, a darkness to be felt.” So Moses stretched out his hand toward heaven, and there was thick darkness in all the land of Egypt three days; they did not see one another, nor did any rise from his place for three days; but all the people of Israel had light where they dwelt. Then Pharaoh called Moses, and said, “Go, serve the Lord; your children also may go with you; only let your flocks and your herds remain behind.” But Moses said, “You must also let us have sacrifices and burnt offerings, that we may sacrifice to the Lord our God. Our cattle also must go with us; not a hoof shall be left behind, for we must take of them to serve the Lord our God, and we do not know with what we must serve the Lord until we arrive there.” But the Lord hardened Pharaoh’s heart, and he would not let them go. Then Pharaoh said to him, “Get away from me; take heed to yourself; never see my face again; for in the day you see my face you shall die.” Moses said, “As you say! I will not see your face again.”

Psalm 11-12 – Revised Standard Version

June 30 (Year One)

To the choirmaster. Of David.

In the Lord I take refuge;
how can you say to me,
    “Flee like a bird to the mountains;
for lo, the wicked bend the bow,
    they have fitted their arrow to the string,
    to shoot in the dark at the upright in heart;
if the foundations are destroyed,
    what can the righteous do”?

The Lord is in his holy temple,
    the Lord’s throne is in heaven;
    his eyes behold, his eyelids test, the children of men.
The Lord tests the righteous and the wicked,
    and his soul hates him that loves violence.
On the wicked he will rain coals of fire and brimstone;
    a scorching wind shall be the portion of their cup.
For the Lord is righteous, he loves righteous deeds;
    the upright shall behold his face.

To the choirmaster: according to The Sheminith. A Psalm of David.

Help, Lord; for there is no longer any that is godly;
    for the faithful have vanished from among the sons of men.
Every one utters lies to his neighbor;
    with flattering lips and a double heart they speak.

May the Lord cut off all flattering lips,
    the tongue that makes great boasts,
those who say, “With our tongue we will prevail,
    our lips are with us; who is our master?”

“Because the poor are despoiled, because the needy groan,
    I will now arise,” says the Lord;
    “I will place him in the safety for which he longs.”
The promises of the Lord are promises that are pure,
    silver refined in a furnace on the ground,
    purified seven times.

Do thou, O Lord, protect us,
    guard us ever from this generation.
On every side the wicked prowl,
    as vileness is exalted among the sons of men.

Genesis 39 – Revised Standard Version

April 26 (Year One)

Now Joseph was taken down to Egypt, and Pot′i-phar, an officer of Pharaoh, the captain of the guard, an Egyptian, bought him from the Ish′maelites who had brought him down there. The Lord was with Joseph, and he became a successful man; and he was in the house of his master the Egyptian, and his master saw that the Lord was with him, and that the Lord caused all that he did to prosper in his hands. So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. From the time that he made him overseer in his house and over all that he had the Lord blessed the Egyptian’s house for Joseph’s sake; the blessing of the Lord was upon all that he had, in house and field. So he left all that he had in Joseph’s charge; and having him he had no concern for anything but the food which he ate.

Now Joseph was handsome and good-looking. And after a time his master’s wife cast her eyes upon Joseph, and said, “Lie with me.” But he refused and said to his master’s wife, “Lo, having me my master has no concern about anything in the house, and he has put everything that he has in my hand; he is not greater in this house than I am; nor has he kept back anything from me except yourself, because you are his wife; how then can I do this great wickedness, and sin against God?” And although she spoke to Joseph day after day, he would not listen to her, to lie with her or to be with her. But one day, when he went into the house to do his work and none of the men of the house was there in the house, she caught him by his garment, saying, “Lie with me.” But he left his garment in her hand, and fled and got out of the house. And when she saw that he had left his garment in her hand, and had fled out of the house, she called to the men of her household and said to them, “See, he has brought among us a Hebrew to insult us; he came in to me to lie with me, and I cried out with a loud voice; and when he heard that I lifted up my voice and cried, he left his garment with me, and fled and got out of the house.” Then she laid up his garment by her until his master came home, and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to insult me; but as soon as I lifted up my voice and cried, he left his garment with me, and fled out of the house.”

When his master heard the words which his wife spoke to him, “This is the way your servant treated me,” his anger was kindled. And Joseph’s master took him and put him into the prison, the place where the king’s prisoners were confined, and he was there in prison. But the Lord was with Joseph and showed him steadfast love, and gave him favor in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph’s care all the prisoners who were in the prison; and whatever was done there, he was the doer of it; the keeper of the prison paid no heed to anything that was in Joseph’s care, because the Lord was with him; and whatever he did, the Lord made it prosper.

Yesterday’s ReadingThe 6 Year PlanTomorrow’s Reading

Matthew 12 – Revised Standard Version

April 16 (Year One)

At that time Jesus went through the grainfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the sabbath.” He said to them, “Have you not read what David did, when he was hungry, and those who were with him: how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? Or have you not read in the law how on the sabbath the priests in the temple profane the sabbath, and are guiltless? I tell you, something greater than the temple is here. And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. For the Son of man is lord of the sabbath.”

And he went on from there, and entered their synagogue. And behold, there was a man with a withered hand. And they asked him, “Is it lawful to heal on the sabbath?” so that they might accuse him. He said to them, “What man of you, if he has one sheep and it falls into a pit on the sabbath, will not lay hold of it and lift it out? Of how much more value is a man than a sheep! So it is lawful to do good on the sabbath.” Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, whole like the other. But the Pharisees went out and took counsel against him, how to destroy him.

Jesus, aware of this, withdrew from there. And many followed him, and he healed them all, and ordered them not to make him known. This was to fulfil what was spoken by the prophet Isaiah:

“Behold, my servant whom I have chosen,
    my beloved with whom my soul is well pleased.
I will put my Spirit upon him,
    and he shall proclaim justice to the Gentiles.
He will not wrangle or cry aloud,
    nor will any one hear his voice in the streets;
he will not break a bruised reed
    or quench a smoldering wick,
till he brings justice to victory;
    and in his name will the Gentiles hope.”

Then a blind and dumb demoniac was brought to him, and he healed him, so that the dumb man spoke and saw. And all the people were amazed, and said, “Can this be the Son of David?” But when the Pharisees heard it they said, “It is only by Be-el′zebul, the prince of demons, that this man casts out demons.” Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand; and if Satan casts out Satan, he is divided against himself; how then will his kingdom stand? And if I cast out demons by Be-el′zebul, by whom do your sons cast them out? Therefore they shall be your judges. But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. Or how can one enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. He who is not with me is against me, and he who does not gather with me scatters. Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. And whoever says a word against the Son of man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

“Either make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for the tree is known by its fruit. You brood of vipers! how can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. The good man out of his good treasure brings forth good, and the evil man out of his evil treasure brings forth evil. I tell you, on the day of judgment men will render account for every careless word they utter; for by your words you will be justified, and by your words you will be condemned.”

Then some of the scribes and Pharisees said to him, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign; but no sign shall be given to it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of the whale, so will the Son of man be three days and three nights in the heart of the earth. The men of Nin′eveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. The queen of the South will arise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.

“When the unclean spirit has gone out of a man, he passes through waterless places seeking rest, but he finds none. Then he says, ‘I will return to my house from which I came.’ And when he comes he finds it empty, swept, and put in order. Then he goes and brings with him seven other spirits more evil than himself, and they enter and dwell there; and the last state of that man becomes worse than the first. So shall it be also with this evil generation.”

While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. But he replied to the man who told him, “Who is my mother, and who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother, and sister, and mother.”

Genesis 29 – Revised Standard Version

March 28 (Year One)

Then Jacob went on his journey, and came to the land of the people of the east. As he looked, he saw a well in the field, and lo, three flocks of sheep lying beside it; for out of that well the flocks were watered. The stone on the well’s mouth was large, and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well, and water the sheep, and put the stone back in its place upon the mouth of the well.

Jacob said to them, “My brothers, where do you come from?” They said, “We are from Haran.” He said to them, “Do you know Laban the son of Nahor?” They said, “We know him.” He said to them, “Is it well with him?” They said, “It is well; and see, Rachel his daughter is coming with the sheep!” He said, “Behold, it is still high day, it is not time for the animals to be gathered together; water the sheep, and go, pasture them.” But they said, “We cannot until all the flocks are gathered together, and the stone is rolled from the mouth of the well; then we water the sheep.”

While he was still speaking with them, Rachel came with her father’s sheep; for she kept them. Now when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, Jacob went up and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother. Then Jacob kissed Rachel, and wept aloud. And Jacob told Rachel that he was her father’s kinsman, and that he was Rebekah’s son; and she ran and told her father.

When Laban heard the tidings of Jacob his sister’s son, he ran to meet him, and embraced him and kissed him, and brought him to his house. Jacob told Laban all these things, and Laban said to him, “Surely you are my bone and my flesh!” And he stayed with him a month.

Then Laban said to Jacob, “Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?” Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. Leah’s eyes were weak, but Rachel was beautiful and lovely. Jacob loved Rachel; and he said, “I will serve you seven years for your younger daughter Rachel.” Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.” So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her.

Then Jacob said to Laban, “Give me my wife that I may go in to her, for my time is completed.” So Laban gathered together all the men of the place, and made a feast. But in the evening he took his daughter Leah and brought her to Jacob; and he went in to her. (Laban gave his maid Zilpah to his daughter Leah to be her maid.) And in the morning, behold, it was Leah; and Jacob said to Laban, “What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?” Laban said, “It is not so done in our country, to give the younger before the first-born. Complete the week of this one, and we will give you the other also in return for serving me another seven years.” Jacob did so, and completed her week; then Laban gave him his daughter Rachel to wife. (Laban gave his maid Bilhah to his daughter Rachel to be her maid.) So Jacob went in to Rachel also, and he loved Rachel more than Leah, and served Laban for another seven years.

When the Lord saw that Leah was hated, he opened her womb; but Rachel was barren. And Leah conceived and bore a son, and she called his name Reuben; for she said, “Because the Lord has looked upon my affliction; surely now my husband will love me.” She conceived again and bore a son, and said, “Because the Lord has heard that I am hated, he has given me this son also”; and she called his name Simeon. Again she conceived and bore a son, and said, “Now this time my husband will be joined to me, because I have borne him three sons”; therefore his name was called Levi. And she conceived again and bore a son, and said, “This time I will praise the Lord”; therefore she called his name Judah; then she ceased bearing.

Yesterday’s ReadingThe 6 Year PlanTomorrow’s Reading

Genesis 20 – Revised Standard Version

March 6 (Year One)

From there Abraham journeyed toward the territory of the Negeb, and dwelt between Kadesh and Shur; and he sojourned in Gerar. And Abraham said of Sarah his wife, “She is my sister.” And Abim′elech king of Gerar sent and took Sarah. But God came to Abim′elech in a dream by night, and said to him, “Behold, you are a dead man, because of the woman whom you have taken; for she is a man’s wife.” Now Abim′elech had not approached her; so he said, “Lord, wilt thou slay an innocent people? Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.” Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me; therefore I did not let you touch her. Now then restore the man’s wife; for he is a prophet, and he will pray for you, and you shall live. But if you do not restore her, know that you shall surely die, you, and all that are yours.”

So Abim′elech rose early in the morning, and called all his servants, and told them all these things; and the men were very much afraid. Then Abim′elech called Abraham, and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and my kingdom a great sin? You have done to me things that ought not to be done.” And Abim′elech said to Abraham, “What were you thinking of, that you did this thing?” Abraham said, “I did it because I thought, There is no fear of God at all in this place, and they will kill me because of my wife. Besides she is indeed my sister, the daughter of my father but not the daughter of my mother; and she became my wife. And when God caused me to wander from my father’s house, I said to her, ‘This is the kindness you must do me: at every place to which we come, say of me, He is my brother.’” Then Abim′elech took sheep and oxen, and male and female slaves, and gave them to Abraham, and restored Sarah his wife to him. And Abim′elech said, “Behold, my land is before you; dwell where it pleases you.” To Sarah he said, “Behold, I have given your brother a thousand pieces of silver; it is your vindication in the eyes of all who are with you; and before every one you are righted.” Then Abraham prayed to God; and God healed Abim′elech, and also healed his wife and female slaves so that they bore children. For the Lord had closed all the wombs of the house of Abim′elech because of Sarah, Abraham’s wife.

Yesterday’s ReadingThe 6 Year PlanTomorrow’s Reading

Genesis 11 – Revised Standard Version

February 6 (Year One)

11 Now the whole earth had one language and few words. And as men migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves, lest we be scattered abroad upon the face of the whole earth.” And the Lord came down to see the city and the tower, which the sons of men had built. And the Lord said, “Behold, they are one people, and they have all one language; and this is only the beginning of what they will do; and nothing that they propose to do will now be impossible for them. Come, let us go down, and there confuse their language, that they may not understand one another’s speech.” So the Lord scattered them abroad from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the Lord confused the language of all the earth; and from there the Lord scattered them abroad over the face of all the earth.

These are the descendants of Shem. When Shem was a hundred years old, he became the father of Arpach′shad two years after the flood; and Shem lived after the birth of Arpach′shad five hundred years, and had other sons and daughters.

When Arpach′shad had lived thirty-five years, he became the father of Shelah; and Arpach′shad lived after the birth of Shelah four hundred and three years, and had other sons and daughters.

When Shelah had lived thirty years, he became the father of Eber; and Shelah lived after the birth of Eber four hundred and three years, and had other sons and daughters.

When Eber had lived thirty-four years, he became the father of Peleg; and Eber lived after the birth of Peleg four hundred and thirty years, and had other sons and daughters.

When Peleg had lived thirty years, he became the father of Re′u; and Peleg lived after the birth of Re′u two hundred and nine years, and had other sons and daughters.

When Re′u had lived thirty-two years, he became the father of Serug; and Re′u lived after the birth of Serug two hundred and seven years, and had other sons and daughters.

When Serug had lived thirty years, he became the father of Nahor; and Serug lived after the birth of Nahor two hundred years, and had other sons and daughters.

When Nahor had lived twenty-nine years, he became the father of Terah; and Nahor lived after the birth of Terah a hundred and nineteen years, and had other sons and daughters.

When Terah had lived seventy years, he became the father of Abram, Nahor, and Haran.

Now these are the descendants of Terah. Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot. Haran died before his father Terah in the land of his birth, in Ur of the Chalde′ans. And Abram and Nahor took wives; the name of Abram’s wife was Sar′ai, and the name of Nahor’s wife, Milcah, the daughter of Haran the father of Milcah and Iscah. Now Sar′ai was barren; she had no child.

Terah took Abram his son and Lot the son of Haran, his grandson, and Sar′ai his daughter-in-law, his son Abram’s wife, and they went forth together from Ur of the Chalde′ans to go into the land of Canaan; but when they came to Haran, they settled there. The days of Terah were two hundred and five years; and Terah died in Haran.

Yesterday’s ReadingThe 6 Year PlanTomorrow’s Reading

Psalm 1 – Revised Standard Version

February 2 (Year One)

BOOK I

Blessed is the man
who walks not in the counsel of the wicked,
nor stands in the way of sinners,
    nor sits in the seat of scoffers;
but his delight is in the law of the Lord,
    and on his law he meditates day and night.
He is like a tree
    planted by streams of water,
that yields its fruit in its season,
    and its leaf does not wither.
In all that he does, he prospers.

The wicked are not so,
    but are like chaff which the wind drives away.
Therefore the wicked will not stand in the judgment,
    nor sinners in the congregation of the righteous;
for the Lord knows the way of the righteous,
    but the way of the wicked will perish.

Yesterday’s ReadingThe 6 Year PlanTomorrow’s Reading

Genesis 5 – Easy-to-Read Version

January 12 (Year One)

This is the history of Adam’s family. When God created people, he made them like himself. He created them male and female. And on the same day he made them, he blessed them and called them “humans.”

After Adam was 130 years old, he had another son. This son looked just like Adam. Adam named his son Seth. After Seth was born, Adam lived 800 years and had other sons and daughters. So Adam lived a total of 930 years; then he died.

After Seth was 105 years old, he had a son named Enosh. After Enosh was born, Seth lived 807 years and had other sons and daughters. So Seth lived a total of 912 years; then he died.

After Enosh was 90 years old, he had a son named Kenan. After Kenan was born, Enosh lived 815 years and had other sons and daughters. So Enosh lived a total of 905 years; then he died.

After Kenan was 70 years old, he had a son named Mahalalel. After Mahalalel was born, Kenan lived 840 years and had other sons and daughters. So Kenan lived a total of 910 years; then he died.

When Mahalalel was 65 years old, he had a son named Jared. After Jared was born, Mahalalel lived 830 years and had other sons and daughters. So Mahalalel lived a total of 895 years; then he died.

After Jared was 162 years old, he had a son named Enoch. After Enoch was born, Jared lived 800 years and had other sons and daughters. So Jared lived a total of 962 years; then he died.

After Enoch was 65 years old, he had a son named Methuselah. After Methuselah was born, Enoch walked with God for 300 years and had other sons and daughters. So Enoch lived a total of 365 years. One day Enoch was walking with God, and he disappeared. God took him.

After Methuselah was 187 years old, he had a son named Lamech. After Lamech was born, Methuselah lived 782 years and had other sons and daughters. So Methuselah lived a total of 969 years; then he died.

When Lamech was 182 years old, he had a son. Lamech named his son Noah. Lamech said, “We work very hard as farmers because God cursed the ground. But Noah will bring us rest.”

After Noah was born, Lamech lived 595 years and had other sons and daughters. So Lamech lived a total of 777 years; then he died.

After Noah was 500 years old, he had sons named Shem, Ham, and Japheth.