Exodus 5 – New International Version

May 28 (Year One)

Afterward Moses and Aaron went to Pharaoh and said, “This is what the Lord, the God of Israel, says: ‘Let my people go, so that they may hold a festival to me in the wilderness.’”

Pharaoh said, “Who is the Lord, that I should obey him and let Israel go? I do not know the Lord and I will not let Israel go.”

Then they said, “The God of the Hebrews has met with us. Now let us take a three-day journey into the wilderness to offer sacrifices to the Lord our God, or he may strike us with plagues or with the sword.”

But the king of Egypt said, “Moses and Aaron, why are you taking the people away from their labor? Get back to your work!” Then Pharaoh said, “Look, the people of the land are now numerous, and you are stopping them from working.”

That same day Pharaoh gave this order to the slave drivers and overseers in charge of the people: “You are no longer to supply the people with straw for making bricks; let them go and gather their own straw. But require them to make the same number of bricks as before; don’t reduce the quota. They are lazy; that is why they are crying out, ‘Let us go and sacrifice to our God.’ Make the work harder for the people so that they keep working and pay no attention to lies.”

Then the slave drivers and the overseers went out and said to the people, “This is what Pharaoh says: ‘I will not give you any more straw. Go and get your own straw wherever you can find it, but your work will not be reduced at all.’” So the people scattered all over Egypt to gather stubble to use for straw. The slave drivers kept pressing them, saying, “Complete the work required of you for each day, just as when you had straw.” And Pharaoh’s slave drivers beat the Israelite overseers they had appointed, demanding, “Why haven’t you met your quota of bricks yesterday or today, as before?”

Then the Israelite overseers went and appealed to Pharaoh: “Why have you treated your servants this way? Your servants are given no straw, yet we are told, ‘Make bricks!’ Your servants are being beaten, but the fault is with your own people.”

Pharaoh said, “Lazy, that’s what you are—lazy! That is why you keep saying, ‘Let us go and sacrifice to the Lord.’ Now get to work. You will not be given any straw, yet you must produce your full quota of bricks.”

The Israelite overseers realized they were in trouble when they were told, “You are not to reduce the number of bricks required of you for each day.” When they left Pharaoh, they found Moses and Aaron waiting to meet them, and they said, “May the Lord look on you and judge you! You have made us obnoxious to Pharaoh and his officials and have put a sword in their hand to kill us.”

Moses returned to the Lord and said, “Why, Lord, why have you brought trouble on this people? Is this why you sent me? Ever since I went to Pharaoh to speak in your name, he has brought trouble on this people, and you have not rescued your people at all.”

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Exodus 4 – Easy-to-Read Version

May 26 (Year One)

Then Moses said to God, “But the Israelites will not believe me when I tell them that you sent me. They will say, ‘The Lord did not appear to you.’”

But the Lord said to Moses, “What is that you have in your hand?”

Moses answered, “It is my walking stick.”

Then God said, “Throw your walking stick on the ground.”

So Moses threw his walking stick on the ground, and it became a snake. Moses ran from it, but the Lord said to him, “Reach out and grab the snake by its tail.”

When Moses reached out and caught the snake’s tail, the snake became a walking stick again. Then God said, “Use your stick in this way, and the people will believe that you saw the Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob.”

Then the Lord said to Moses, “I will give you another proof. Put your hand under your robe.”

So Moses opened his robe and put his hand inside. Then he brought his hand out of the robe and it was changed. His hand was covered with spots that were white like snow.

Then God said, “Now put your hand into your robe again.” So Moses put his hand into his robe again. Then he brought his hand out, and his hand was changed. Now his hand was good again, as it was before.

Then God said, “If the people don’t believe you when you use your walking stick, then they will believe you when you show them this sign. If they still refuse to believe after you show them both of these signs, then take some water from the Nile River. Pour the water on the ground, and as soon as it touches the ground, it will become blood.”

Then Moses said to the Lord, “But, Lord, I am telling you, I am not a good speaker. I have never been able to speak well. And that hasn’t changed since you started talking to me. I am still not a good speaker. You know that I speak slowly and don’t use the best words.”

Then the Lord said to him, “Who made a person’s mouth? And who can make someone deaf or not able to speak? Who can make a person blind? Who can make a person able to see? I am the one. I am the Lord. So go. I will be with you when you speak. I will give you the words to say.”

But Moses said, “My Lord, I beg you to send someone else, not me.”

Then the Lord became angry with Moses and said, “All right! I’ll give you someone to help you. Aaron the Levite is your brother, isn’t he? He is a good speaker. In fact, Aaron is already coming to meet you, and he will be happy to see you. I will tell you what to say. Then you will tell Aaron, and I will help him say it well. I will tell both of you what to do. So Aaron will speak for you. Like God, you will speak to him, and he will tell the people what you say. So go and carry your walking stick with you. Use it and the other miracles to show the people that I am with you.”

Then Moses went back to Jethro, his father-in-law. Moses said to him, “Please let me go back to Egypt. I want to see if my people are still alive.”

Jethro said to Moses, “Go in peace.”

Then, while Moses was still in Midian, the Lord said to him, “It is safe for you to go back to Egypt now. The men who wanted to kill you are now dead.”

So Moses put his wife and children on the donkey and returned to Egypt. He carried his walking stick with him—the walking stick with the power of God.

While Moses was traveling back to Egypt, the Lord spoke to him, “When you talk to Pharaoh remember to show him all the miracles that I have given you the power to do. But I will cause Pharaoh to be very stubborn. He will not let the people go. Then you should say to Pharaoh, ‘This is what the Lord says: Israel is my firstborn son. And I am telling you to let my son go and worship me. If you refuse to let Israel go, then I will kill your firstborn son.’”

On the way to Egypt, Moses stopped at a place to spend the night. The Lord met Moses at that place and tried to kill him. But Zipporah took a flint knife and circumcised her son. She took the skin and touched his feet. Then she said to Moses, “You are a bridegroom of blood to me.” Zipporah said this because she had to circumcise her son. So God let Moses live.

The Lord had spoken to Aaron and told him, “Go out into the desert and meet Moses.” So Aaron went and met Moses at the Mountain of God. He saw Moses and kissed him. Moses told Aaron everything the Lord had commanded him to say and all the miracles he must do to prove that God had sent him.

So Moses and Aaron went and gathered together all the elders of the Israelites. Then Aaron spoke to the people and told them everything the Lord had told Moses. Then Moses did the miracles for all the people to see, and they believed what they had heard. Then the Israelites understood that the Lord had seen their troubles and had come to help them. So they bowed down and worshiped God.

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Exodus 2 – New Living Translation

May 22 (Year One)

About this time, a man and woman from the tribe of Levi got married. The woman became pregnant and gave birth to a son. She saw that he was a special baby and kept him hidden for three months. But when she could no longer hide him, she got a basket made of papyrus reeds and waterproofed it with tar and pitch. She put the baby in the basket and laid it among the reeds along the bank of the Nile River. The baby’s sister then stood at a distance, watching to see what would happen to him.

Soon Pharaoh’s daughter came down to bathe in the river, and her attendants walked along the riverbank. When the princess saw the basket among the reeds, she sent her maid to get it for her. When the princess opened it, she saw the baby. The little boy was crying, and she felt sorry for him. “This must be one of the Hebrew children,” she said.

Then the baby’s sister approached the princess. “Should I go and find one of the Hebrew women to nurse the baby for you?” she asked.

“Yes, do!” the princess replied. So the girl went and called the baby’s mother.

“Take this baby and nurse him for me,” the princess told the baby’s mother. “I will pay you for your help.” So the woman took her baby home and nursed him.

Later, when the boy was older, his mother brought him back to Pharaoh’s daughter, who adopted him as her own son. The princess named him Moses, for she explained, “I lifted him out of the water.”

Many years later, when Moses had grown up, he went out to visit his own people, the Hebrews, and he saw how hard they were forced to work. During his visit, he saw an Egyptian beating one of his fellow Hebrews. After looking in all directions to make sure no one was watching, Moses killed the Egyptian and hid the body in the sand.

The next day, when Moses went out to visit his people again, he saw two Hebrew men fighting. “Why are you beating up your friend?” Moses said to the one who had started the fight.

The man replied, “Who appointed you to be our prince and judge? Are you going to kill me as you killed that Egyptian yesterday?”

Then Moses was afraid, thinking, “Everyone knows what I did.” And sure enough, Pharaoh heard what had happened, and he tried to kill Moses. But Moses fled from Pharaoh and went to live in the land of Midian.

When Moses arrived in Midian, he sat down beside a well. Now the priest of Midian had seven daughters who came as usual to draw water and fill the water troughs for their father’s flocks. But some other shepherds came and chased them away. So Moses jumped up and rescued the girls from the shepherds. Then he drew water for their flocks.

When the girls returned to Reuel, their father, he asked, “Why are you back so soon today?”

“An Egyptian rescued us from the shepherds,” they answered. “And then he drew water for us and watered our flocks.”

“Then where is he?” their father asked. “Why did you leave him there? Invite him to come and eat with us.”

Moses accepted the invitation, and he settled there with him. In time, Reuel gave Moses his daughter Zipporah to be his wife. Later she gave birth to a son, and Moses named him Gershom, for he explained, “I have been a foreigner in a foreign land.”

Years passed, and the king of Egypt died. But the Israelites continued to groan under their burden of slavery. They cried out for help, and their cry rose up to God. God heard their groaning, and he remembered his covenant promise to Abraham, Isaac, and Jacob. He looked down on the people of Israel and knew it was time to act.

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Exodus 1 – Revised Standard Version

May 20 (Year One)

These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: Reuben, Simeon, Levi, and Judah, Is′sachar, Zeb′ulun, and Benjamin, Dan and Naph′tali, Gad and Asher. All the offspring of Jacob were seventy persons; Joseph was already in Egypt. Then Joseph died, and all his brothers, and all that generation. But the descendants of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong; so that the land was filled with them.

Now there arose a new king over Egypt, who did not know Joseph. And he said to his people, “Behold, the people of Israel are too many and too mighty for us. Come, let us deal shrewdly with them, lest they multiply, and, if war befall us, they join our enemies and fight against us and escape from the land.” Therefore they set taskmasters over them to afflict them with heavy burdens; and they built for Pharaoh store-cities, Pithom and Ra-am′ses. But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. So they made the people of Israel serve with rigor, and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field; in all their work they made them serve with rigor.

Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiph′rah and the other Pu′ah, “When you serve as midwife to the Hebrew women, and see them upon the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live.” But the midwives feared God, and did not do as the king of Egypt commanded them, but let the male children live. So the king of Egypt called the midwives, and said to them, “Why have you done this, and let the male children live?” The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are vigorous and are delivered before the midwife comes to them.” So God dealt well with the midwives; and the people multiplied and grew very strong. And because the midwives feared God he gave them families. Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.”

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Exodus 23 – New International Version

June 16 (Year One)

“Do not spread false reports. Do not help a guilty person by being a malicious witness.

“Do not follow the crowd in doing wrong. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd, and do not show favoritism to a poor person in a lawsuit.

“If you come across your enemy’s ox or donkey wandering off, be sure to return it. If you see the donkey of someone who hates you fallen down under its load, do not leave it there; be sure you help them with it.

“Do not deny justice to your poor people in their lawsuits. Have nothing to do with a false charge and do not put an innocent or honest person to death, for I will not acquit the guilty.

“Do not accept a bribe, for a bribe blinds those who see and twists the words of the innocent.

“Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt.

“For six years you are to sow your fields and harvest the crops, but during the seventh year let the land lie unplowed and unused. Then the poor among your people may get food from it, and the wild animals may eat what is left. Do the same with your vineyard and your olive grove.

“Six days do your work, but on the seventh day do not work, so that your ox and your donkey may rest, and so that the slave born in your household and the foreigner living among you may be refreshed.

“Be careful to do everything I have said to you. Do not invoke the names of other gods; do not let them be heard on your lips.

“Three times a year you are to celebrate a festival to me.

“Celebrate the Festival of Unleavened Bread; for seven days eat bread made without yeast, as I commanded you. Do this at the appointed time in the month of Aviv, for in that month you came out of Egypt.

“No one is to appear before me empty-handed.

“Celebrate the Festival of Harvest with the firstfruits of the crops you sow in your field.

“Celebrate the Festival of Ingathering at the end of the year, when you gather in your crops from the field.

“Three times a year all the men are to appear before the Sovereign Lord.

“Do not offer the blood of a sacrifice to me along with anything containing yeast.

“The fat of my festival offerings must not be kept until morning.

“Bring the best of the firstfruits of your soil to the house of the Lord your God.

“Do not cook a young goat in its mother’s milk.

“See, I am sending an angel ahead of you to guard you along the way and to bring you to the place I have prepared. Pay attention to him and listen to what he says. Do not rebel against him; he will not forgive your rebellion, since my Name is in him. If you listen carefully to what he says and do all that I say, I will be an enemy to your enemies and will oppose those who oppose you. My angel will go ahead of you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites and Jebusites, and I will wipe them out. Do not bow down before their gods or worship them or follow their practices. You must demolish them and break their sacred stones to pieces. Worship the Lord your God, and his blessing will be on your food and water. I will take away sickness from among you, and none will miscarry or be barren in your land. I will give you a full life span.

“I will send my terror ahead of you and throw into confusion every nation you encounter. I will make all your enemies turn their backs and run. I will send the hornet ahead of you to drive the Hivites, Canaanites and Hittites out of your way. But I will not drive them out in a single year, because the land would become desolate and the wild animals too numerous for you. Little by little I will drive them out before you, until you have increased enough to take possession of the land.

“I will establish your borders from the Red Sea to the Mediterranean Sea, and from the desert to the Euphrates River. I will give into your hands the people who live in the land, and you will drive them out before you. Do not make a covenant with them or with their gods. Do not let them live in your land or they will cause you to sin against me, because the worship of their gods will certainly be a snare to you.”

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Exodus 22 – Easy-to-Read Version

June 14 (Year One)

“How should you punish a man who steals a bull or a sheep? If the man kills the animal or sells it, then he cannot give it back. So he must pay five bulls for the one he stole. Or he must pay four sheep for the one he stole. He must pay for stealing. If he owns nothing, then he will be sold as a slave. But if the man still has the animal and you find it, that man must give the owner two animals for every animal he stole. It doesn’t matter if the animal was a bull, a donkey, or a sheep.

“If a thief is killed while trying to break into a house at night, then no one will be guilty for killing him. But if this happens during the day, the one who killed him will be guilty of murder.

“A man might let his animal loose to graze in his field or vineyard. If the animal wanders into another person’s field or vineyard, then the owner must pay. The payment must come from the best of his crop.

“A man might start a fire to burn thornbushes on his field. But if the fire grows and burns his neighbor’s crops or the grain growing on the neighbor’s field, the man who started the fire must pay for what he burned.

“Someone might give some money or tools to a neighbor for safekeeping. What should you do if someone steals those things from the neighbor’s house? If you find the one who stole them, then that thief must pay twice as much as the things are worth. If you don’t find the thief, then the owner of the house must go before the judges who will decide if that person is guilty.

“What should you do if two men disagree about a bull or a donkey or sheep or clothing or something that is lost? One man says, ‘This is mine,’ and the other says, ‘No, it is mine.’ Both men should go before the judges who will decide who is guilty. The one who was wrong must pay the other man twice as much as the thing is worth.

“A man might ask his neighbor to take care of an animal for a short time. It might be a donkey, a bull, or a sheep. But what should you do if that animal is hurt or dies or someone takes the animal while no one is looking? That neighbor must explain that he did not steal the animal. If this is true, the neighbor will promise to the Lord that he did not steal it. The owner of the animal must accept this promise. The neighbor does not have to pay the owner for the animal. But if the neighbor stole the animal, then he must pay the owner for the animal. If wild animals killed the animal, then the neighbor should bring the body as proof. The neighbor will not have to pay the owner for the animal that was killed.

“If a man borrows an animal from his neighbor, and the animal is hurt or dies, then the neighbor must pay the owner for the animal. The neighbor is responsible, because the owner was not there himself. But if the owner was there, then the neighbor does not have to pay. Or if the neighbor was paying money to use the animal for work, he will not have to pay if the animal dies or is hurt. The money he paid to use the animal will be enough payment.

“If a man has sexual relations with a virgin who he is not engaged to, then he must pay her father the full amount necessary to marry her. If the father refuses to allow his daughter to marry him, then the man must still pay the full amount for her.

“You must not allow any woman to do evil magic. If she does magic, you must not let her live.

“You must not allow anyone to have sexual relations with an animal. If this happens, that person must be killed.

“Whoever makes a sacrifice to a false god should be destroyed. The Lord is the only one you should make sacrifices to.

“Remember, in the past you were foreigners in the land of Egypt. So you should not cheat or hurt anyone who is a foreigner in your land.

“You must never do anything bad to women whose husbands are dead or to orphans. If you do anything wrong to these widows or orphans, I will know it. I will hear about their suffering. And I will be very angry. I will kill you with a sword. Then your wives will become widows, and your children will become orphans.

“If you loan money to any of my people, that is, the poor among you, don’t be like a moneylender and charge them interest. You might take their cloak to make sure they pay the money back, but you must give that cloak back to them before sunset. That cloak might be their only protection against the cold when they lie down to sleep. If they call to me for help, I will listen because I am kind.

“You must not curse God or the leaders of your people.

“At harvest time you should give me the first grain and the first juice from your fruit. Don’t wait until late in the year.

“Give me your firstborn sons. Also, give me your firstborn cattle and sheep. Let the firstborn stay with its mother for seven days. Then on the eighth day, give him to me.

“You are my special people. So don’t eat the meat from something that was killed by wild animals. Let the dogs eat that dead animal.

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Exodus 21 – New King James Version

June 12 (Year One)

“Now these are the judgments which you shall set before them: If you buy a Hebrew servant, he shall serve six years; and in the seventh he shall go out free and pay nothing. If he comes in by himself, he shall go out by himself; if he comes in married, then his wife shall go out with him. If his master has given him a wife, and she has borne him sons or daughters, the wife and her children shall be her master’s, and he shall go out by himself. But if the servant plainly says, ‘I love my master, my wife, and my children; I will not go out free,’ then his master shall bring him to the judges. He shall also bring him to the door, or to the doorpost, and his master shall pierce his ear with an awl; and he shall serve him forever.

“And if a man sells his daughter to be a female slave, she shall not go out as the male slaves do. If she does not please her master, who has betrothed her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has dealt deceitfully with her. And if he has betrothed her to his son, he shall deal with her according to the custom of daughters. If he takes another wife, he shall not diminish her food, her clothing, and her marriage rights. And if he does not do these three for her, then she shall go out free, without paying money.

“He who strikes a man so that he dies shall surely be put to death. However, if he did not lie in wait, but God delivered him into his hand, then I will appoint for you a place where he may flee.

“But if a man acts with premeditation against his neighbor, to kill him by treachery, you shall take him from My altar, that he may die.

“And he who strikes his father or his mother shall surely be put to death.

“He who kidnaps a man and sells him, or if he is found in his hand, shall surely be put to death.

“And he who curses his father or his mother shall surely be put to death.

“If men contend with each other, and one strikes the other with a stone or with his fist, and he does not die but is confined to his bed, if he rises again and walks about outside with his staff, then he who struck him shall be acquitted. He shall only pay for the loss of his time, and shall provide for him to be thoroughly healed.

“And if a man beats his male or female servant with a rod, so that he dies under his hand, he shall surely be punished. Notwithstanding, if he remains alive a day or two, he shall not be punished; for he is his property.

“If men fight, and hurt a woman with child, so that she gives birth prematurely, yet no harm follows, he shall surely be punished accordingly as the woman’s husband imposes on him; and he shall pay as the judges determine. But if any harm follows, then you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe.

“If a man strikes the eye of his male or female servant, and destroys it, he shall let him go free for the sake of his eye. And if he knocks out the tooth of his male or female servant, he shall let him go free for the sake of his tooth.

“If an ox gores a man or a woman to death, then the ox shall surely be stoned, and its flesh shall not be eaten; but the owner of the ox shall be acquitted. But if the ox tended to thrust with its horn in times past, and it has been made known to his owner, and he has not kept it confined, so that it has killed a man or a woman, the ox shall be stoned and its owner also shall be put to death. If there is imposed on him a sum of money, then he shall pay to redeem his life, whatever is imposed on him. Whether it has gored a son or gored a daughter, according to this judgment it shall be done to him. If the ox gores a male or female servant, he shall give to their master thirty shekels of silver, and the ox shall be stoned.

“And if a man opens a pit, or if a man digs a pit and does not cover it, and an ox or a donkey falls in it, the owner of the pit shall make it good; he shall give money to their owner, but the dead animal shall be his.

“If one man’s ox hurts another’s, so that it dies, then they shall sell the live ox and divide the money from it; and the dead ox they shall also divide. Or if it was known that the ox tended to thrust in time past, and its owner has not kept it confined, he shall surely pay ox for ox, and the dead animal shall be his own.

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Exodus 20 – New Living Translation

June 10 (Year One)

Then God gave the people all these instructions:

“I am the Lord your God, who rescued you from the land of Egypt, the place of your slavery.

“You must not have any other god but me.

“You must not make for yourself an idol of any kind or an image of anything in the heavens or on the earth or in the sea. You must not bow down to them or worship them, for I, the Lord your God, am a jealous God who will not tolerate your affection for any other gods. I lay the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations of those who reject me. But I lavish unfailing love for a thousand generations on those who love me and obey my commands.

“You must not misuse the name of the Lord your God. The Lord will not let you go unpunished if you misuse his name.

“Remember to observe the Sabbath day by keeping it holy. You have six days each week for your ordinary work, but the seventh day is a Sabbath day of rest dedicated to the Lord your God. On that day no one in your household may do any work. This includes you, your sons and daughters, your male and female servants, your livestock, and any foreigners living among you. For in six days the Lord made the heavens, the earth, the sea, and everything in them; but on the seventh day he rested. That is why the Lord blessed the Sabbath day and set it apart as holy.

“Honor your father and mother. Then you will live a long, full life in the land the Lord your God is giving you.

“You must not murder.

“You must not commit adultery.

“You must not steal.

“You must not testify falsely against your neighbor.

“You must not covet your neighbor’s house. You must not covet your neighbor’s wife, male or female servant, ox or donkey, or anything else that belongs to your neighbor.”

When the people heard the thunder and the loud blast of the ram’s horn, and when they saw the flashes of lightning and the smoke billowing from the mountain, they stood at a distance, trembling with fear.

And they said to Moses, “You speak to us, and we will listen. But don’t let God speak directly to us, or we will die!”

“Don’t be afraid,” Moses answered them, “for God has come in this way to test you, and so that your fear of him will keep you from sinning!”

As the people stood in the distance, Moses approached the dark cloud where God was.

And the Lord said to Moses, “Say this to the people of Israel: You saw for yourselves that I spoke to you from heaven. Remember, you must not make any idols of silver or gold to rival me.

“Build for me an altar made of earth, and offer your sacrifices to me—your burnt offerings and peace offerings, your sheep and goats, and your cattle. Build my altar wherever I cause my name to be remembered, and I will come to you and bless you. If you use stones to build my altar, use only natural, uncut stones. Do not shape the stones with a tool, for that would make the altar unfit for holy use. And do not approach my altar by going up steps. If you do, someone might look up under your clothing and see your nakedness.

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Exodus 19 – Revised Standard Version

June 8 (Year One)

On the third new moon after the people of Israel had gone forth out of the land of Egypt, on that day they came into the wilderness of Sinai. And when they set out from Reph′idim and came into the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mountain. And Moses went up to God, and the Lord called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you will obey my voice and keep my covenant, you shall be my own possession among all peoples; for all the earth is mine, and you shall be to me a kingdom of priests and a holy nation. These are the words which you shall speak to the children of Israel.”

So Moses came and called the elders of the people, and set before them all these words which the Lord had commanded him. And all the people answered together and said, “All that the Lord has spoken we will do.” And Moses reported the words of the people to the Lord. And the Lord said to Moses, “Lo, I am coming to you in a thick cloud, that the people may hear when I speak with you, and may also believe you for ever.”

Then Moses told the words of the people to the Lord. And the Lord said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments, and be ready by the third day; for on the third day the Lord will come down upon Mount Sinai in the sight of all the people. And you shall set bounds for the people round about, saying, ‘Take heed that you do not go up into the mountain or touch the border of it; whoever touches the mountain shall be put to death; no hand shall touch him, but he shall be stoned or shot; whether beast or man, he shall not live.’ When the trumpet sounds a long blast, they shall come up to the mountain.” So Moses went down from the mountain to the people, and consecrated the people; and they washed their garments. And he said to the people, “Be ready by the third day; do not go near a woman.”

On the morning of the third day there were thunders and lightnings, and a thick cloud upon the mountain, and a very loud trumpet blast, so that all the people who were in the camp trembled. Then Moses brought the people out of the camp to meet God; and they took their stand at the foot of the mountain. And Mount Sinai was wrapped in smoke, because the Lord descended upon it in fire; and the smoke of it went up like the smoke of a kiln, and the whole mountain quaked greatly. And as the sound of the trumpet grew louder and louder, Moses spoke, and God answered him in thunder. And the Lord came down upon Mount Sinai, to the top of the mountain; and the Lord called Moses to the top of the mountain, and Moses went up. And the Lord said to Moses, “Go down and warn the people, lest they break through to the Lord to gaze and many of them perish. And also let the priests who come near to the Lord consecrate themselves, lest the Lord break out upon them.” And Moses said to the Lord, “The people cannot come up to Mount Sinai; for thou thyself didst charge us, saying, ‘Set bounds about the mountain, and consecrate it.’” And the Lord said to him, “Go down, and come up bringing Aaron with you; but do not let the priests and the people break through to come up to the Lord, lest he break out against them.” So Moses went down to the people and told them.

Yesterday’s Reading

The 6 Year Plan

Tomorrow’s Reading

Exodus 18 – The Voice

June 6 (Year One)

Jethro, Moses’ father-in-law, the priest of Midian, heard about all that God had done for Moses and His people Israel, and how the Eternal had rescued Israel out of Egypt. Now Moses had sent his wife, Zipporah, and her two sons back to Jethro from Egypt, and Jethro had cared for them in his long absence. Moses had named one son Gershom, because as he said, “I have lived as an outsider in an unfamiliar land.” Moses had named the other son Eliezer, for he said, “My father’s God was my helper, and He rescued me from Pharaoh’s sword.” Jethro (Moses’ father-in-law) brought Zipporah and her two sons into the desert to meet Moses when he and the people of Israel were camped near God’s mountain.

This place is special for Moses, for it was here that he first met God in the burning bush.

Jethro sent a servant with a message for Moses.

Jethro (to Moses): I, Jethro, your father-in-law, am coming out to see you and I’m bringing your wife and two sons with me.

So Moses went out to meet his father-in-law. When he saw him, he bowed down before Jethro and kissed him. They each asked how the other was doing, and then they went into Moses’ tent.

Moses told Jethro the whole story. He told him everything that the Eternal had done to Pharaoh and the Egyptians on behalf of Israel. He told him about all the misery and tribulations they had run into during their long journey. And then he told how the Eternal had rescued them. Jethro was thrilled to hear of all the kindness the Eternal had shown Israel, especially how He rescued them from the powerful hand of the Egyptians.

Jethro: Praise to the Eternal, for He rescued you from the powerful hand of the Egyptians, from the cruel grip of Pharaoh. He has liberated His people from beneath the harsh hand of their Egyptian masters. Now I know with all my heart that the Eternal is greater than all gods because of the way He delivered His people when Egyptians in their arrogance abused them.

Jethro then took a burnt offering and sacrifices and presented them to God. Aaron and the rest of the Israelite elders gathered to dedicate a meal to God with Moses’ father-in-law.

On the next day, Moses sat and served as judge, settling disputes among the people. Those with grievances surrounded him from sunrise to sundown waiting to present their case. Jethro noticed all Moses was doing for the people.

Jethro: What do you think you are doing? Why are you the only one who is able to judge the disputes of all these people who surround you from sunrise to sundown?

Moses: These people come to me seeking direction from God. When two people are arguing and can’t resolve their differences, they come to me; and I settle the matter between them. This is one way I help God’s people understand His requirements and instructions.

Jethro: What you are doing is not good for you. The responsibility is just too much. You are going to wear yourself out. Not only that, you’re going to wear out the people too. You can’t do it all by yourself. I am going to give you a piece of advice, so listen up and God will be with you. You should represent the people before God, and carry their concerns to Him. Teach them God’s requirements and pass on His laws. Show them the right way to live and the kind of work they should be doing. As for all these other duties you have taken on, choose competent leaders who fear God, love truth, despise dishonesty, and won’t take bribes. After you divide and subdivide all the people into various groups of a thousand, hundred, fifty, and ten, put the men of integrity you selected in charge over the various groups. Let these righteous leaders be ready to judge the people whenever it is necessary. If there is some major problem, they can bring that to you. Otherwise, these select leaders ought to be able to handle the minor problems. This will be much easier for you, and they will help you carry this burden. If you do what I advise and God directs you, then you will be able to handle the pressure. Not only that, but all these people standing around needing help, they will be able to return to their tents at peace.

Moses accepted Jethro’s advice and did all that he said. He chose competent leaders and put them in charge of the community of Israel. He divided and subdivided the nation into groups of a thousand, hundred, fifty, and ten, and he appointed a leader over each group. The righteous leaders judged the people whenever disputes or problems arose. Any major quarrel, they brought to Moses for his judgment; but every minor argument, they judged themselves.

When it was time for Jethro to return to his own land, Moses sent his father-in-law on his way.

02 Exodus

Tomorrow’s Reading

Yesterday’s Reading