Matthew 21 – English Standard Version

September 9 (Year One)

21 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” This took place to fulfill what was spoken by the prophet, saying,

“Say to the daughter of Zion,
‘Behold, your king is coming to you,
    humble, and mounted on a donkey,
    on a colt, the foal of a beast of burden.’”

The disciples went and did as Jesus had directed them. They brought the donkey and the colt and put on them their cloaks, and he sat on them. Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”

12 And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 13 He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.”

14 And the blind and the lame came to him in the temple, and he healed them. 15 But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, 16 and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read,

“‘Out of the mouth of infants and nursing babies
    you have prepared praise’?”

17 And leaving them, he went out of the city to Bethany and lodged there.

18 In the morning, as he was returning to the city, he became hungry. 19 And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once.

20 When the disciples saw it, they marveled, saying, “How did the fig tree wither at once?” 21 And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen. 22 And whatever you ask in prayer, you will receive, if you have faith.”

23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24 Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. 25 The baptism of John, from where did it come? From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26 But if we say, ‘From man,’ we are afraid of the crowd, for they all hold that John was a prophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.

28 “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ 29 And he answered, ‘I will not,’ but afterward he changed his mind and went. 30 And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.

33 “Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. 34 When the season for fruit drew near, he sent his servants to the tenants to get his fruit. 35 And the tenants took his servants and beat one, killed another, and stoned another. 36 Again he sent other servants, more than the first. And they did the same to them. 37 Finally he sent his son to them, saying, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to themselves, ‘This is the heir. Come, let us kill him and have his inheritance.’ 39 And they took him and threw him out of the vineyard and killed him. 40 When therefore the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.”

42 Jesus said to them, “Have you never read in the Scriptures:

“‘The stone that the builders rejected
    has become the cornerstone;
this was the Lord’s doing,
    and it is marvelous in our eyes’?

43 Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits. 44 And the one who falls on this stone will be broken to pieces; and when it falls on anyone, it will crush him.”

45 When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. 46 And although they were seeking to arrest him, they feared the crowds, because they held him to be a prophet.

Matthew 19 – English Standard Version

September 5 (Year One)

19 Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan. And large crowds followed him, and he healed them there.

And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one’s wife for any cause?” He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”

10 The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” 11 But he said to them, “Not everyone can receive this saying, but only those to whom it is given. 12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.”

13 Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people, 14 but Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” 15 And he laid his hands on them and went away.

16 And behold, a man came up to him, saying, “Teacher, what good deed must I do to have eternal life?” 17 And he said to him, “Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.” 18 He said to him, “Which ones?” And Jesus said, “You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, 19 Honor your father and mother, and, You shall love your neighbor as yourself.” 20 The young man said to him, “All these I have kept. What do I still lack?” 21 Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 When the young man heard this he went away sorrowful, for he had great possessions.

23 And Jesus said to his disciples, “Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 25 When the disciples heard this, they were greatly astonished, saying, “Who then can be saved?” 26 But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” 27 Then Peter said in reply, “See, we have left everything and followed you. What then will we have?” 28 Jesus said to them, “Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life. 30 But many who are first will be last, and the last first.

Matthew 18 – English Standard Version

September 3 (Year One)

18 At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” And calling to him a child, he put him in the midst of them and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven.

“Whoever receives one such child in my name receives me, but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.

“Woe to the world for temptations to sin! For it is necessary that temptations come, but woe to the one by whom the temptation comes! And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.

10 “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven. 12 What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of my Father who is in heaven that one of these little ones should perish.

15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I among them.”

21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times.

23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began to settle, one was brought to him who owed him ten thousand talents. 25 And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the master of that servant released him and forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 And should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 And in anger his master delivered him to the jailers, until he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

Genesis 47 – New American Standard Bible

May 12 (Year One)

Then Joseph went in and told Pharaoh, and said, “My father and my brothers and their flocks and their herds and all that they have, have come out of the land of Canaan; and behold, they are in the land of Goshen.” And he took five men from among his brothers and presented them to Pharaoh. Then Pharaoh said to his brothers, “What is your occupation?” So they said to Pharaoh, “Your servants are shepherds, both we and our fathers.” They also said to Pharaoh, “We have come to reside in the land, for there is no pasture for your servants’ flocks, for the famine is severe in the land of Canaan. Now, therefore, please let your servants live in the land of Goshen.” Then Pharaoh said to Joseph, “Your father and your brothers have come to you. The land of Egypt is at your disposal; settle your father and your brothers in the best of the land, let them live in the land of Goshen; and if you know any capable men among them, then put them in charge of my livestock.”

Then Joseph brought his father Jacob and presented him to Pharaoh; and Jacob blessed Pharaoh. And Pharaoh said to Jacob, “How many years have you lived?” So Jacob said to Pharaoh, “The years of my living abroad are 130; few and unpleasant have been the years of my life, nor have they attained the years that my fathers lived during the days of their living abroad.” So Jacob blessed Pharaoh, and went out from his presence. Now Joseph settled his father and his brothers and gave them property in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had ordered. Joseph also provided his father and his brothers and all his father’s household with food, according to the number of their little ones.

Now there was no food in all the land, because the famine was very severe, so that the land of Egypt and the land of Canaan languished because of the famine. And Joseph collected all the money that was found in the land of Egypt and in the land of Canaan in payment for the grain which they bought, and Joseph brought the money into Pharaoh’s house. When the money was all spent in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph saying, “Give us food, for why should we die in your presence? For our money is gone.” Then Joseph said, “Give up your livestock, and I will give you food for your livestock, since your money is gone.” So they brought their livestock to Joseph, and Joseph gave them food in exchange for the horses and the flocks and the herds and the donkeys; and he fed them with food in exchange for all their livestock that year. But when that year ended, they came to him the next year and said to him, “We will not hide from my lord the fact that our money is all spent, and the livestock are my lord’s. There is nothing left for my lord except our bodies and our lands. Why should we die before your eyes, both we and our land? Buy us and our land for food, and we and our land will be slaves to Pharaoh. So give us seed, so that we may live and not die, and that the land may not be desolate.”

So Joseph bought all the land of Egypt for Pharaoh, for every Egyptian sold his field, because the famine was severe upon them. So the land became Pharaoh’s. As for the people, he relocated them to the cities from one end of Egypt’s border to the other. Only the land of the priests he did not buy, because the priests had an allotment from Pharaoh, and they lived off the allotment which Pharaoh gave them. Therefore, they did not sell their land. Then Joseph said to the people, “Behold, today I have purchased you and your land for Pharaoh; now, here is seed for you, and you may sow the land. At the harvest you shall give a fifth to Pharaoh, and four-fifths shall be your own for seed of the field and for your food, and for those of your households and as food for your little ones.” So they said, “You have saved our lives! Let us find favor in the sight of my lord, and we will be Pharaoh’s slaves.” Joseph made it a statute concerning the land of Egypt, valid to this day, that Pharaoh was to have the fifth; only the land of the priests did not become Pharaoh’s.

Now Israel lived in the land of Egypt, in Goshen, and they acquired property in it and were fruitful and became very numerous. And Jacob lived in the land of Egypt for seventeen years; so the length of Jacob’s life was 147 years.

When the time for Israel to die drew near, he called his son Joseph and said to him, “Please, if I have found favor in your sight, place your hand under my thigh now and deal with me in kindness and faithfulness: please do not bury me in Egypt, but when I lie down with my fathers, you shall carry me out of Egypt and bury me in their burial place.” And he said, “I will do as you have said.” And he said, “Swear to me.” So he swore to him. Then Israel bowed in worship at the head of the bed.

Genesis 45-46 – New International Reader’s Version

January NUM (Year One)

Joseph couldn’t control himself anymore in front of all his attendants. He cried out, “Have everyone leave me!” So there wasn’t anyone with Joseph when he told his brothers who he was. He wept so loudly that the Egyptians heard him. Everyone in Pharaoh’s house heard about it.

Joseph said to his brothers, “I am Joseph! Is my father still alive?” But his brothers weren’t able to answer him. They were too afraid of him.

Joseph said to his brothers, “Come close to me.” So they did. Then he said, “I am your brother Joseph. I’m the one you sold into Egypt. But don’t be upset. And don’t be angry with yourselves because you sold me here. God sent me ahead of you to save many lives. For two years now, there hasn’t been enough food in the land. And for the next five years, people won’t be plowing or gathering crops. But God sent me ahead of you to keep some of you alive on earth. He sent me here to save your lives by an act of mighty power.

“So then, it wasn’t you who sent me here. It was God. He made me like a father to Pharaoh. He made me master of Pharaoh’s entire house. God made me ruler of the whole land of Egypt. Now hurry back to my father. Say to him, ‘Your son Joseph says, “God has made me master of the whole land of Egypt. Come down to me. Don’t waste any time. You will live in the area of Goshen. You, your children and grandchildren, your flocks and herds, and everything you have will be near me. There I will provide everything you need. There are still five years to come when there won’t be enough food. If you don’t come down here, you and your family and everyone who belongs to you will lose everything.” ’

“My brothers, I am Joseph. You can see for yourselves that I am the one speaking to you. My brother Benjamin can see it too. Tell my father about all the honor given to me in Egypt. Tell him about everything you have seen. And bring my father down here quickly.”

Then Joseph threw his arms around his brother Benjamin and wept. Benjamin also hugged him and wept. Joseph kissed all his brothers and wept over them. After that, his brothers talked with him.

The news reached Pharaoh’s palace that Joseph’s brothers had come. Pharaoh and all his officials were pleased. Pharaoh said to Joseph, “Here’s what I want you to tell your brothers. Say to them, ‘Load your animals. Return to the land of Canaan. Bring your father and your families back to me. I’ll give you the best land in Egypt. You can enjoy all the good things in the land.’

“And here’s something else I want you to tell them. Say to them, ‘Take some carts from Egypt. Your children and your wives can use them. Get your father and come back. Don’t worry about the things you have back there. The best of everything in Egypt will belong to you.’ ”

Then the sons of Israel did so. Joseph gave them carts, as Pharaoh had commanded. He also gave them supplies for their journey. He gave new clothes to each of them. But he gave Benjamin more than seven pounds of silver. He also gave him five sets of clothes. He sent his father ten male donkeys loaded with the best things from Egypt. He also sent ten female donkeys loaded with grain and bread and other supplies for his journey. Then Joseph sent his brothers away. As they were leaving he said to them, “Don’t argue on the way!”

So they went up out of Egypt. They came to their father Jacob in the land of Canaan. They told him, “Joseph is still alive! In fact, he is ruler of the whole land of Egypt.” Jacob was shocked. He didn’t believe them. So they told him everything Joseph had said to them. Jacob saw the carts Joseph had sent to carry him back. That gave new life to their father Jacob. Israel said, “I believe it now! My son Joseph is still alive. I’ll go and see him before I die.”

So Israel started out with everything that belonged to him. When he reached Beersheba, he offered sacrifices to the God of his father Isaac.

God spoke to Israel in a vision at night. “Jacob! Jacob!” he said.

“Here I am,” Jacob replied.

“I am God. I am the God of your father,” he said. “Do not be afraid to go down to Egypt. There I will make you into a great nation. I will go down to Egypt with you. I will surely bring you back again. And when you die, Joseph will close your eyes with his own hand.”

Then Jacob left Beersheba. Israel’s sons put their father Jacob and their families in the carts that Pharaoh had sent to carry him. So Jacob and his whole family went to Egypt. They took their livestock with them. And they took everything they had acquired in Canaan. Jacob brought his sons and grandsons with him to Egypt. He also brought his daughters and granddaughters. He brought his whole family with him.

Here are the names of Israel’s children and grandchildren who went to Egypt. Jacob and his whole family are included.

Reuben was Jacob’s oldest son.

The sons of Reuben were

Hanok, Pallu, Hezron and Karmi.

The sons of Simeon were

Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul. Shaul was the son of a woman from Canaan.

The sons of Levi were

Gershon, Kohath and Merari.

The sons of Judah were

Er, Onan, Shelah, Perez and Zerah. But Er and Onan had died in the land of Canaan.

The sons of Perez were

Hezron and Hamul.

The sons of Issachar were

Tola, Puah, Jashub and Shimron.

The sons of Zebulun were

Sered, Elon and Jahleel.

These were the sons and grandsons born to Jacob and Leah in Paddan Aram. Leah also had a daughter by Jacob. Her name was Dinah. The total number of people in the family line of Jacob and Leah was 33.

The sons of Gad were

Zephon, Haggi, Shuni, Ezbon, Eri, Arodi and Areli.

The sons of Asher were

Imnah, Ishvah, Ishvi and Beriah. Their sister was Serah.

The sons of Beriah were

Heber and Malkiel.

These were the children and grandchildren born to Jacob and Zilpah. Laban had given Zilpah to his daughter Leah. The total number of people in the family line of Jacob and Zilpah was 16.

The sons of Jacob’s wife Rachel were

Joseph and Benjamin.

In Egypt, Asenath had Manasseh and Ephraim by Joseph. Asenath was the daughter of Potiphera. Potiphera was the priest of On.

The sons of Benjamin were

Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim and Ard.

These were the sons and grandsons born to Jacob and Rachel. The total number of people in the family line of Jacob and Rachel was 14.

The son of Dan was

Hushim.

The sons of Naphtali were

Jahziel, Guni, Jezer and Shillem.

These were the sons and grandsons born to Jacob and Bilhah. Laban had given Bilhah to his daughter Rachel. The total number of people in the family line of Jacob and Bilhah was seven.

The total number of people who went to Egypt with Jacob was 66. That number includes only his own children and grandchildren. It doesn’t include his sons’ wives or his grandsons’ wives. The total number of the members of Jacob’s family who went to Egypt was 70. That includes the two sons who had been born to Joseph in Egypt.

Jacob sent Judah ahead of him to Joseph. He sent him to get directions to Goshen. And so they arrived in the area of Goshen. Then Joseph had his servants get his chariot ready. He went to Goshen to meet his father Israel. As soon as he came to his father, Joseph threw his arms around him. Then Joseph wept for a long time.

Israel said to Joseph, “I have seen for myself that you are still alive. Now I’m ready to die.”

Then Joseph spoke to his brothers and to the rest of his father’s family. He said, “I will go up and speak to Pharaoh. I’ll say to him, ‘My brothers and the rest of my father’s family have come to me. They were living in the land of Canaan. The men are shepherds. They take care of livestock. They’ve brought along their flocks and herds and everything they own.’ Pharaoh will send for you. He’ll ask, ‘What do you do for a living?’ You should answer, ‘We’ve taken care of livestock from the time we were boys. We’ve done just as our fathers did.’ It’s the practice of the people of Egypt not to mix with shepherds. So Pharaoh will let you settle in the area of Goshen.”

Yesterday’s Reading

Tomorrow’s Reading

Genesis 43-44 – New International Version

May 8 (Year One)

Now the famine was still severe in the land. So when they had eaten all the grain they had brought from Egypt, their father said to them, “Go back and buy us a little more food.”

But Judah said to him, “The man warned us solemnly, ‘You will not see my face again unless your brother is with you.’ If you will send our brother along with us, we will go down and buy food for you. But if you will not send him, we will not go down, because the man said to us, ‘You will not see my face again unless your brother is with you.’”

Israel asked, “Why did you bring this trouble on me by telling the man you had another brother?”

They replied, “The man questioned us closely about ourselves and our family. ‘Is your father still living?’ he asked us. ‘Do you have another brother?’ We simply answered his questions. How were we to know he would say, ‘Bring your brother down here’?”

Then Judah said to Israel his father, “Send the boy along with me and we will go at once, so that we and you and our children may live and not die. I myself will guarantee his safety; you can hold me personally responsible for him. If I do not bring him back to you and set him here before you, I will bear the blame before you all my life. As it is, if we had not delayed, we could have gone and returned twice.”

Then their father Israel said to them, “If it must be, then do this: Put some of the best products of the land in your bags and take them down to the man as a gift—a little balm and a little honey, some spices and myrrh, some pistachio nuts and almonds. Take double the amount of silver with you, for you must return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake. Take your brother also and go back to the man at once. And may God Almighty grant you mercy before the man so that he will let your other brother and Benjamin come back with you. As for me, if I am bereaved, I am bereaved.”

So the men took the gifts and double the amount of silver, and Benjamin also. They hurried down to Egypt and presented themselves to Joseph. When Joseph saw Benjamin with them, he said to the steward of his house, “Take these men to my house, slaughter an animal and prepare a meal; they are to eat with me at noon.”

The man did as Joseph told him and took the men to Joseph’s house. Now the men were frightened when they were taken to his house. They thought, “We were brought here because of the silver that was put back into our sacks the first time. He wants to attack us and overpower us and seize us as slaves and take our donkeys.”

So they went up to Joseph’s steward and spoke to him at the entrance to the house. “We beg your pardon, our lord,” they said, “we came down here the first time to buy food. But at the place where we stopped for the night we opened our sacks and each of us found his silver—the exact weight—in the mouth of his sack. So we have brought it back with us. We have also brought additional silver with us to buy food. We don’t know who put our silver in our sacks.”

“It’s all right,” he said. “Don’t be afraid. Your God, the God of your father, has given you treasure in your sacks; I received your silver.” Then he brought Simeon out to them.

The steward took the men into Joseph’s house, gave them water to wash their feet and provided fodder for their donkeys. They prepared their gifts for Joseph’s arrival at noon, because they had heard that they were to eat there.

When Joseph came home, they presented to him the gifts they had brought into the house, and they bowed down before him to the ground. He asked them how they were, and then he said, “How is your aged father you told me about? Is he still living?”

They replied, “Your servant our father is still alive and well.” And they bowed down, prostrating themselves before him.

As he looked about and saw his brother Benjamin, his own mother’s son, he asked, “Is this your youngest brother, the one you told me about?” And he said, “God be gracious to you, my son.” Deeply moved at the sight of his brother, Joseph hurried out and looked for a place to weep. He went into his private room and wept there.

After he had washed his face, he came out and, controlling himself, said, “Serve the food.”

They served him by himself, the brothers by themselves, and the Egyptians who ate with him by themselves, because Egyptians could not eat with Hebrews, for that is detestable to Egyptians. The men had been seated before him in the order of their ages, from the firstborn to the youngest; and they looked at each other in astonishment. When portions were served to them from Joseph’s table, Benjamin’s portion was five times as much as anyone else’s. So they feasted and drank freely with him.

Now Joseph gave these instructions to the steward of his house: “Fill the men’s sacks with as much food as they can carry, and put each man’s silver in the mouth of his sack. Then put my cup, the silver one, in the mouth of the youngest one’s sack, along with the silver for his grain.” And he did as Joseph said.

As morning dawned, the men were sent on their way with their donkeys. They had not gone far from the city when Joseph said to his steward, “Go after those men at once, and when you catch up with them, say to them, ‘Why have you repaid good with evil? Isn’t this the cup my master drinks from and also uses for divination? This is a wicked thing you have done.’”

When he caught up with them, he repeated these words to them. But they said to him, “Why does my lord say such things? Far be it from your servants to do anything like that! We even brought back to you from the land of Canaan the silver we found inside the mouths of our sacks. So why would we steal silver or gold from your master’s house? If any of your servants is found to have it, he will die; and the rest of us will become my lord’s slaves.”

“Very well, then,” he said, “let it be as you say. Whoever is found to have it will become my slave; the rest of you will be free from blame.”

Each of them quickly lowered his sack to the ground and opened it. Then the steward proceeded to search, beginning with the oldest and ending with the youngest. And the cup was found in Benjamin’s sack. At this, they tore their clothes. Then they all loaded their donkeys and returned to the city.

Joseph was still in the house when Judah and his brothers came in, and they threw themselves to the ground before him. Joseph said to them, “What is this you have done? Don’t you know that a man like me can find things out by divination?”

“What can we say to my lord?” Judah replied. “What can we say? How can we prove our innocence? God has uncovered your servants’ guilt. We are now my lord’s slaves—we ourselves and the one who was found to have the cup.”

But Joseph said, “Far be it from me to do such a thing! Only the man who was found to have the cup will become my slave. The rest of you, go back to your father in peace.”

Then Judah went up to him and said: “Pardon your servant, my lord, let me speak a word to my lord. Do not be angry with your servant, though you are equal to Pharaoh himself. My lord asked his servants, ‘Do you have a father or a brother?’ And we answered, ‘We have an aged father, and there is a young son born to him in his old age. His brother is dead, and he is the only one of his mother’s sons left, and his father loves him.’

“Then you said to your servants, ‘Bring him down to me so I can see him for myself.’ And we said to my lord, ‘The boy cannot leave his father; if he leaves him, his father will die.’ But you told your servants, ‘Unless your youngest brother comes down with you, you will not see my face again.’ When we went back to your servant my father, we told him what my lord had said.

“Then our father said, ‘Go back and buy a little more food.’ But we said, ‘We cannot go down. Only if our youngest brother is with us will we go. We cannot see the man’s face unless our youngest brother is with us.’

“Your servant my father said to us, ‘You know that my wife bore me two sons. One of them went away from me, and I said, “He has surely been torn to pieces.” And I have not seen him since. If you take this one from me too and harm comes to him, you will bring my gray head down to the grave in misery.’

“So now, if the boy is not with us when I go back to your servant my father, and if my father, whose life is closely bound up with the boy’s life, sees that the boy isn’t there, he will die. Your servants will bring the gray head of our father down to the grave in sorrow. Your servant guaranteed the boy’s safety to my father. I said, ‘If I do not bring him back to you, I will bear the blame before you, my father, all my life!’

“Now then, please let your servant remain here as my lord’s slave in place of the boy, and let the boy return with his brothers. How can I go back to my father if the boy is not with me? No! Do not let me see the misery that would come on my father.”

Exodus 5 – New International Version

May 28 (Year One)

Afterward Moses and Aaron went to Pharaoh and said, “This is what the Lord, the God of Israel, says: ‘Let my people go, so that they may hold a festival to me in the wilderness.’”

Pharaoh said, “Who is the Lord, that I should obey him and let Israel go? I do not know the Lord and I will not let Israel go.”

Then they said, “The God of the Hebrews has met with us. Now let us take a three-day journey into the wilderness to offer sacrifices to the Lord our God, or he may strike us with plagues or with the sword.”

But the king of Egypt said, “Moses and Aaron, why are you taking the people away from their labor? Get back to your work!” Then Pharaoh said, “Look, the people of the land are now numerous, and you are stopping them from working.”

That same day Pharaoh gave this order to the slave drivers and overseers in charge of the people: “You are no longer to supply the people with straw for making bricks; let them go and gather their own straw. But require them to make the same number of bricks as before; don’t reduce the quota. They are lazy; that is why they are crying out, ‘Let us go and sacrifice to our God.’ Make the work harder for the people so that they keep working and pay no attention to lies.”

Then the slave drivers and the overseers went out and said to the people, “This is what Pharaoh says: ‘I will not give you any more straw. Go and get your own straw wherever you can find it, but your work will not be reduced at all.’” So the people scattered all over Egypt to gather stubble to use for straw. The slave drivers kept pressing them, saying, “Complete the work required of you for each day, just as when you had straw.” And Pharaoh’s slave drivers beat the Israelite overseers they had appointed, demanding, “Why haven’t you met your quota of bricks yesterday or today, as before?”

Then the Israelite overseers went and appealed to Pharaoh: “Why have you treated your servants this way? Your servants are given no straw, yet we are told, ‘Make bricks!’ Your servants are being beaten, but the fault is with your own people.”

Pharaoh said, “Lazy, that’s what you are—lazy! That is why you keep saying, ‘Let us go and sacrifice to the Lord.’ Now get to work. You will not be given any straw, yet you must produce your full quota of bricks.”

The Israelite overseers realized they were in trouble when they were told, “You are not to reduce the number of bricks required of you for each day.” When they left Pharaoh, they found Moses and Aaron waiting to meet them, and they said, “May the Lord look on you and judge you! You have made us obnoxious to Pharaoh and his officials and have put a sword in their hand to kill us.”

Moses returned to the Lord and said, “Why, Lord, why have you brought trouble on this people? Is this why you sent me? Ever since I went to Pharaoh to speak in your name, he has brought trouble on this people, and you have not rescued your people at all.”

Exodus 3 – New King James Version

May 24 (Year One)

Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian. And he led the flock to the back of the desert, and came to Horeb, the mountain of God. And the Angel of the Lord appeared to him in a flame of fire from the midst of a bush. So he looked, and behold, the bush was burning with fire, but the bush was not consumed. Then Moses said, “I will now turn aside and see this great sight, why the bush does not burn.”

So when the Lord saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!”

And he said, “Here I am.”

Then He said, “Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground.” Moreover He said, “I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look upon God.

And the Lord said: “I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. So I have come down to deliver them out of the hand of the Egyptians, and to bring them up from that land to a good and large land, to a land flowing with milk and honey, to the place of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites. Now therefore, behold, the cry of the children of Israel has come to Me, and I have also seen the oppression with which the Egyptians oppress them. Come now, therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt.”

But Moses said to God, “Who am I that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?”

So He said, “I will certainly be with you. And this shall be a sign to you that I have sent you: When you have brought the people out of Egypt, you shall serve God on this mountain.”

Then Moses said to God, “Indeed, when I come to the children of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they say to me, ‘What is His name?’ what shall I say to them?”

And God said to Moses, “I AM WHO I AM.” And He said, “Thus you shall say to the children of Israel, ‘I AM has sent me to you.’ ” Moreover God said to Moses, “Thus you shall say to the children of Israel: ‘The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is My memorial to all generations.’ Go and gather the elders of Israel together, and say to them, ‘The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, “I have surely visited you and seen what is done to you in Egypt; and I have said I will bring you up out of the affliction of Egypt to the land of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites, to a land flowing with milk and honey.” ’ Then they will heed your voice; and you shall come, you and the elders of Israel, to the king of Egypt; and you shall say to him, ‘The Lord God of the Hebrews has met with us; and now, please, let us go three days’ journey into the wilderness, that we may sacrifice to the Lord our God.’ But I am sure that the king of Egypt will not let you go, no, not even by a mighty hand. So I will stretch out My hand and strike Egypt with all My wonders which I will do in its midst; and after that he will let you go. And I will give this people favor in the sight of the Egyptians; and it shall be, when you go, that you shall not go empty-handed. But every woman shall ask of her neighbor, namely, of her who dwells near her house, articles of silver, articles of gold, and clothing; and you shall put them on your sons and on your daughters. So you shall plunder the Egyptians.”

Exodus 4 – Easy-to-Read Version

May 26 (Year One)

Then Moses said to God, “But the Israelites will not believe me when I tell them that you sent me. They will say, ‘The Lord did not appear to you.’”

But the Lord said to Moses, “What is that you have in your hand?”

Moses answered, “It is my walking stick.”

Then God said, “Throw your walking stick on the ground.”

So Moses threw his walking stick on the ground, and it became a snake. Moses ran from it, but the Lord said to him, “Reach out and grab the snake by its tail.”

When Moses reached out and caught the snake’s tail, the snake became a walking stick again. Then God said, “Use your stick in this way, and the people will believe that you saw the Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob.”

Then the Lord said to Moses, “I will give you another proof. Put your hand under your robe.”

So Moses opened his robe and put his hand inside. Then he brought his hand out of the robe and it was changed. His hand was covered with spots that were white like snow.

Then God said, “Now put your hand into your robe again.” So Moses put his hand into his robe again. Then he brought his hand out, and his hand was changed. Now his hand was good again, as it was before.

Then God said, “If the people don’t believe you when you use your walking stick, then they will believe you when you show them this sign. If they still refuse to believe after you show them both of these signs, then take some water from the Nile River. Pour the water on the ground, and as soon as it touches the ground, it will become blood.”

Then Moses said to the Lord, “But, Lord, I am telling you, I am not a good speaker. I have never been able to speak well. And that hasn’t changed since you started talking to me. I am still not a good speaker. You know that I speak slowly and don’t use the best words.”

Then the Lord said to him, “Who made a person’s mouth? And who can make someone deaf or not able to speak? Who can make a person blind? Who can make a person able to see? I am the one. I am the Lord. So go. I will be with you when you speak. I will give you the words to say.”

But Moses said, “My Lord, I beg you to send someone else, not me.”

Then the Lord became angry with Moses and said, “All right! I’ll give you someone to help you. Aaron the Levite is your brother, isn’t he? He is a good speaker. In fact, Aaron is already coming to meet you, and he will be happy to see you. I will tell you what to say. Then you will tell Aaron, and I will help him say it well. I will tell both of you what to do. So Aaron will speak for you. Like God, you will speak to him, and he will tell the people what you say. So go and carry your walking stick with you. Use it and the other miracles to show the people that I am with you.”

Then Moses went back to Jethro, his father-in-law. Moses said to him, “Please let me go back to Egypt. I want to see if my people are still alive.”

Jethro said to Moses, “Go in peace.”

Then, while Moses was still in Midian, the Lord said to him, “It is safe for you to go back to Egypt now. The men who wanted to kill you are now dead.”

So Moses put his wife and children on the donkey and returned to Egypt. He carried his walking stick with him—the walking stick with the power of God.

While Moses was traveling back to Egypt, the Lord spoke to him, “When you talk to Pharaoh remember to show him all the miracles that I have given you the power to do. But I will cause Pharaoh to be very stubborn. He will not let the people go. Then you should say to Pharaoh, ‘This is what the Lord says: Israel is my firstborn son. And I am telling you to let my son go and worship me. If you refuse to let Israel go, then I will kill your firstborn son.’”

On the way to Egypt, Moses stopped at a place to spend the night. The Lord met Moses at that place and tried to kill him. But Zipporah took a flint knife and circumcised her son. She took the skin and touched his feet. Then she said to Moses, “You are a bridegroom of blood to me.” Zipporah said this because she had to circumcise her son. So God let Moses live.

The Lord had spoken to Aaron and told him, “Go out into the desert and meet Moses.” So Aaron went and met Moses at the Mountain of God. He saw Moses and kissed him. Moses told Aaron everything the Lord had commanded him to say and all the miracles he must do to prove that God had sent him.

So Moses and Aaron went and gathered together all the elders of the Israelites. Then Aaron spoke to the people and told them everything the Lord had told Moses. Then Moses did the miracles for all the people to see, and they believed what they had heard. Then the Israelites understood that the Lord had seen their troubles and had come to help them. So they bowed down and worshiped God.

Exodus 2 – New Living Translation

May 22 (Year One)

About this time, a man and woman from the tribe of Levi got married. The woman became pregnant and gave birth to a son. She saw that he was a special baby and kept him hidden for three months. But when she could no longer hide him, she got a basket made of papyrus reeds and waterproofed it with tar and pitch. She put the baby in the basket and laid it among the reeds along the bank of the Nile River. The baby’s sister then stood at a distance, watching to see what would happen to him.

Soon Pharaoh’s daughter came down to bathe in the river, and her attendants walked along the riverbank. When the princess saw the basket among the reeds, she sent her maid to get it for her. When the princess opened it, she saw the baby. The little boy was crying, and she felt sorry for him. “This must be one of the Hebrew children,” she said.

Then the baby’s sister approached the princess. “Should I go and find one of the Hebrew women to nurse the baby for you?” she asked.

“Yes, do!” the princess replied. So the girl went and called the baby’s mother.

“Take this baby and nurse him for me,” the princess told the baby’s mother. “I will pay you for your help.” So the woman took her baby home and nursed him.

Later, when the boy was older, his mother brought him back to Pharaoh’s daughter, who adopted him as her own son. The princess named him Moses, for she explained, “I lifted him out of the water.”

Many years later, when Moses had grown up, he went out to visit his own people, the Hebrews, and he saw how hard they were forced to work. During his visit, he saw an Egyptian beating one of his fellow Hebrews. After looking in all directions to make sure no one was watching, Moses killed the Egyptian and hid the body in the sand.

The next day, when Moses went out to visit his people again, he saw two Hebrew men fighting. “Why are you beating up your friend?” Moses said to the one who had started the fight.

The man replied, “Who appointed you to be our prince and judge? Are you going to kill me as you killed that Egyptian yesterday?”

Then Moses was afraid, thinking, “Everyone knows what I did.” And sure enough, Pharaoh heard what had happened, and he tried to kill Moses. But Moses fled from Pharaoh and went to live in the land of Midian.

When Moses arrived in Midian, he sat down beside a well. Now the priest of Midian had seven daughters who came as usual to draw water and fill the water troughs for their father’s flocks. But some other shepherds came and chased them away. So Moses jumped up and rescued the girls from the shepherds. Then he drew water for their flocks.

When the girls returned to Reuel, their father, he asked, “Why are you back so soon today?”

“An Egyptian rescued us from the shepherds,” they answered. “And then he drew water for us and watered our flocks.”

“Then where is he?” their father asked. “Why did you leave him there? Invite him to come and eat with us.”

Moses accepted the invitation, and he settled there with him. In time, Reuel gave Moses his daughter Zipporah to be his wife. Later she gave birth to a son, and Moses named him Gershom, for he explained, “I have been a foreigner in a foreign land.”

Years passed, and the king of Egypt died. But the Israelites continued to groan under their burden of slavery. They cried out for help, and their cry rose up to God. God heard their groaning, and he remembered his covenant promise to Abraham, Isaac, and Jacob. He looked down on the people of Israel and knew it was time to act.