Let all that I am praise the Lord. I will praise the Lord as long as I live. I will sing praises to my God with my dying breath.
Don’t put your confidence in powerful people; there is no help for you there. When they breathe their last, they return to the earth, and all their plans die with them. But joyful are those who have the God of Israel as their helper, whose hope is in the Lord their God. He made heaven and earth, the sea, and everything in them. He keeps every promise forever. He gives justice to the oppressed and food to the hungry. The Lord frees the prisoners. The Lord opens the eyes of the blind. The Lord lifts up those who are weighed down. The Lord loves the godly. The Lord protects the foreigners among us. He cares for the orphans and widows, but he frustrates the plans of the wicked.
The Lord will reign forever. He will be your God, O Jerusalem, throughout the generations.
This is what the Lord says: “I will stir up a destroyer against Babylon and the people of Babylonia. Foreigners will come and winnow her, blowing her away as chaff. They will come from every side to rise against her in her day of trouble. Don’t let the archers put on their armor or draw their bows. Don’t spare even her best soldiers! Let her army be completely destroyed. They will fall dead in the land of the Babylonians, slashed to death in her streets. For the Lord of Heaven’s Armies has not abandoned Israel and Judah. He is still their God, even though their land was filled with sin against the Holy One of Israel.”
Flee from Babylon! Save yourselves! Don’t get trapped in her punishment! It is the Lord’s time for vengeance; he will repay her in full. Babylon has been a gold cup in the Lord’s hands, a cup that made the whole earth drunk. The nations drank Babylon’s wine, and it drove them all mad. But suddenly Babylon, too, has fallen. Weep for her. Give her medicine. Perhaps she can yet be healed. We would have helped her if we could, but nothing can save her now. Let her go; abandon her. Return now to your own land. For her punishment reaches to the heavens; it is so great it cannot be measured. The Lord has vindicated us. Come, let us announce in Jerusalem everything the Lord our God has done.
Sharpen the arrows! Lift up the shields! For the Lord has inspired the kings of the Medes to march against Babylon and destroy her. This is his vengeance against those who desecrated his Temple. Raise the battle flag against Babylon! Reinforce the guard and station the watchmen. Prepare an ambush, for the Lord will fulfill all his plans against Babylon. You are a city by a great river, a great center of commerce, but your end has come. The thread of your life is cut. The Lord of Heaven’s Armies has taken this vow and has sworn to it by his own name: “Your cities will be filled with enemies, like fields swarming with locusts, and they will shout in triumph over you.”
The Lord made the earth by his power, and he preserves it by his wisdom. With his own understanding he stretched out the heavens. When he speaks in the thunder, the heavens roar with rain. He causes the clouds to rise over the earth. He sends the lightning with the rain and releases the wind from his storehouses.
The whole human race is foolish and has no knowledge! The craftsmen are disgraced by the idols they make, for their carefully shaped works are a fraud. These idols have no breath or power. Idols are worthless; they are ridiculous lies! On the day of reckoning they will all be destroyed. But the God of Israel is no idol! He is the Creator of everything that exists, including his people, his own special possession. The Lord of Heaven’s Armies is his name!
“You are my battle-ax and sword,” says the Lord. “With you I will shatter nations and destroy many kingdoms. With you I will shatter armies— destroying the horse and rider, the chariot and charioteer. With you I will shatter men and women, old people and children, young men and young women. With you I will shatter shepherds and flocks, farmers and oxen, captains and officers.
“I will repay Babylon and the people of Babylonia for all the wrong they have done to my people in Jerusalem,” says the Lord.
“Look, O mighty mountain, destroyer of the earth! I am your enemy,” says the Lord. “I will raise my fist against you, to knock you down from the heights. When I am finished, you will be nothing but a heap of burnt rubble. You will be desolate forever. Even your stones will never again be used for building. You will be completely wiped out,” says the Lord.
Raise a signal flag to the nations. Sound the battle cry! Mobilize them all against Babylon. Prepare them to fight against her! Bring out the armies of Ararat, Minni, and Ashkenaz. Appoint a commander, and bring a multitude of horses like swarming locusts! Bring against her the armies of the nations— led by the kings of the Medes and all their captains and officers.
The earth trembles and writhes in pain, for everything the Lord has planned against Babylon stands unchanged. Babylon will be left desolate without a single inhabitant. Her mightiest warriors no longer fight. They stay in their barracks, their courage gone. They have become like women. The invaders have burned the houses and broken down the city gates. The news is passed from one runner to the next as the messengers hurry to tell the king that his city has been captured. All the escape routes are blocked. The marshes have been set aflame, and the army is in a panic.
This is what the Lord of Heaven’s Armies, the God of Israel, says: “Babylon is like wheat on a threshing floor, about to be trampled. In just a little while her harvest will begin.”
“King Nebuchadnezzar of Babylon has eaten and crushed us and drained us of strength. He has swallowed us like a great monster and filled his belly with our riches. He has thrown us out of our own country. Make Babylon suffer as she made us suffer,” say the people of Zion. “Make the people of Babylonia pay for spilling our blood,” says Jerusalem.
This is what the Lord says to Jerusalem:
“I will be your lawyer to plead your case, and I will avenge you. I will dry up her river, as well as her springs, and Babylon will become a heap of ruins, haunted by jackals. She will be an object of horror and contempt, a place where no one lives. Her people will roar together like strong lions. They will growl like lion cubs. And while they lie inflamed with all their wine, I will prepare a different kind of feast for them. I will make them drink until they fall asleep, and they will never wake up again,” says the Lord. “I will bring them down like lambs to the slaughter, like rams and goats to be sacrificed.
“How Babylon is fallen— great Babylon, praised throughout the earth! Now she has become an object of horror among the nations. The sea has risen over Babylon; she is covered by its crashing waves. Her cities now lie in ruins; she is a dry wasteland where no one lives or even passes by. And I will punish Bel, the god of Babylon, and make him vomit up all he has eaten. The nations will no longer come and worship him. The wall of Babylon has fallen!
“Come out, my people, flee from Babylon. Save yourselves! Run from the Lord’s fierce anger. But do not panic; don’t be afraid when you hear the first rumor of approaching forces. For rumors will keep coming year by year. Violence will erupt in the land as the leaders fight against each other. For the time is surely coming when I will punish this great city and all her idols. Her whole land will be disgraced, and her dead will lie in the streets. Then the heavens and earth will rejoice, for out of the north will come destroying armies against Babylon,” says the Lord. “Just as Babylon killed the people of Israel and others throughout the world, so must her people be killed. Get out, all you who have escaped the sword! Do not stand and watch—flee while you can! Remember the Lord, though you are in a far-off land, and think about your home in Jerusalem.”
“We are ashamed,” the people say. “We are insulted and disgraced because the Lord’s Temple has been defiled by foreigners.”
“Yes,” says the Lord, “but the time is coming when I will destroy Babylon’s idols. The groans of her wounded people will be heard throughout the land. Though Babylon reaches as high as the heavens and makes her fortifications incredibly strong, I will still send enemies to plunder her. I, the Lord, have spoken!
“Listen! Hear the cry of Babylon, the sound of great destruction from the land of the Babylonians. For the Lord is destroying Babylon. He will silence her loud voice. Waves of enemies pound against her; the noise of battle rings through the city. Destroying armies come against Babylon. Her mighty men are captured, and their weapons break in their hands. For the Lord is a God who gives just punishment; he always repays in full. I will make her officials and wise men drunk, along with her captains, officers, and warriors. They will fall asleep and never wake up again!” says the King, whose name is the Lord of Heaven’s Armies.
This is what the Lord of Heaven’s Armies says: “The thick walls of Babylon will be leveled to the ground, and her massive gates will be burned. The builders from many lands have worked in vain, for their work will be destroyed by fire!”
The prophet Jeremiah gave this message to Seraiah son of Neriah and grandson of Mahseiah, a staff officer, when Seraiah went to Babylon with King Zedekiah of Judah. This was during the fourth year of Zedekiah’s reign. Jeremiah had recorded on a scroll all the terrible disasters that would soon come upon Babylon—all the words written here. He said to Seraiah, “When you get to Babylon, read aloud everything on this scroll. Then say, ‘Lord, you have said that you will destroy Babylon so that neither people nor animals will remain here. She will lie empty and abandoned forever.’ When you have finished reading the scroll, tie it to a stone and throw it into the Euphrates River. Then say, ‘In this same way Babylon and her people will sink, never again to rise, because of the disasters I will bring upon her.’”
On February 3, during the twelfth year of King Jehoiachin’s captivity, this message came to me from the Lord: “Son of man, Tyre has rejoiced over the fall of Jerusalem, saying, ‘Ha! She who was the gateway to the rich trade routes to the east has been broken, and I am the heir! Because she has been made desolate, I will become wealthy!’
“Therefore, this is what the Sovereign Lord says: I am your enemy, O Tyre, and I will bring many nations against you, like the waves of the sea crashing against your shoreline. They will destroy the walls of Tyre and tear down its towers. I will scrape away its soil and make it a bare rock! It will be just a rock in the sea, a place for fishermen to spread their nets, for I have spoken, says the Sovereign Lord. Tyre will become the prey of many nations, and its mainland villages will be destroyed by the sword. Then they will know that I am the Lord.
“This is what the Sovereign Lord says: From the north I will bring King Nebuchadnezzar of Babylon against Tyre. He is king of kings and brings his horses, chariots, charioteers, and great army. First he will destroy your mainland villages. Then he will attack you by building a siege wall, constructing a ramp, and raising a roof of shields against you. He will pound your walls with battering rams and demolish your towers with sledgehammers. The hooves of his horses will choke the city with dust, and the noise of the charioteers and chariot wheels will shake your walls as they storm through your broken gates. His horsemen will trample through every street in the city. They will butcher your people, and your strong pillars will topple.
“They will plunder all your riches and merchandise and break down your walls. They will destroy your lovely homes and dump your stones and timbers and even your dust into the sea. I will stop the music of your songs. No more will the sound of harps be heard among your people. I will make your island a bare rock, a place for fishermen to spread their nets. You will never be rebuilt, for I, the Lord, have spoken. Yes, the Sovereign Lord has spoken!
“This is what the Sovereign Lord says to Tyre: The whole coastline will tremble at the sound of your fall, as the screams of the wounded echo in the continuing slaughter. All the seaport rulers will step down from their thrones and take off their royal robes and beautiful clothing. They will sit on the ground trembling with horror at your destruction. Then they will wail for you, singing this funeral song:
“O famous island city, once ruler of the sea, how you have been destroyed! Your people, with their naval power, once spread fear around the world. Now the coastlands tremble at your fall. The islands are dismayed as you disappear.
“This is what the Sovereign Lord says: I will make Tyre an uninhabited ruin, like many others. I will bury you beneath the terrible waves of enemy attack. Great seas will swallow you. I will send you to the pit to join those who descended there long ago. Your city will lie in ruins, buried beneath the earth, like those in the pit who have entered the world of the dead. You will have no place of respect here in the land of the living. I will bring you to a terrible end, and you will exist no more. You will be looked for, but you will never again be found. I, the Sovereign Lord, have spoken!”
27Then this message came to me from the Lord: “Son of man, sing a funeral song for Tyre, that mighty gateway to the sea, the trading center of the world. Give Tyre this message from the Sovereign Lord:
“You boasted, O Tyre, ‘My beauty is perfect!’ You extended your boundaries into the sea. Your builders made your beauty perfect. You were like a great ship built of the finest cypress from Senir. They took a cedar from Lebanon to make a mast for you. They carved your oars from the oaks of Bashan. Your deck of pine from the coasts of Cyprus was inlaid with ivory. Your sails were made of Egypt’s finest linen, and they flew as a banner above you. You stood beneath blue and purple awnings made bright with dyes from the coasts of Elishah. Your oarsmen came from Sidon and Arvad; your helmsmen were skilled men from Tyre itself. Wise old craftsmen from Gebal did the caulking. Ships from every land came with goods to barter for your trade.
“Men from distant Persia, Lydia, and Libya served in your great army. They hung their shields and helmets on your walls, giving you great honor. Men from Arvad and Helech stood on your walls. Your towers were manned by men from Gammad. Their shields hung on your walls, completing your beauty.
“Tarshish sent merchants to buy your wares in exchange for silver, iron, tin, and lead. Merchants from Greece, Tubal, and Meshech brought slaves and articles of bronze to trade with you.
“From Beth-togarmah came riding horses, chariot horses, and mules, all in exchange for your goods. Merchants came to you from Dedan. Numerous coastlands were your captive markets; they brought payment in ivory tusks and ebony wood.
“Syria sent merchants to buy your rich variety of goods. They traded turquoise, purple dyes, embroidery, fine linen, and jewelry of coral and rubies. Judah and Israel traded for your wares, offering wheat from Minnith, figs, honey, olive oil, and balm.
“Damascus sent merchants to buy your rich variety of goods, bringing wine from Helbon and white wool from Zahar. Greeks from Uzal came to trade for your merchandise. Wrought iron, cassia, and fragrant calamus were bartered for your wares.
“Dedan sent merchants to trade their expensive saddle blankets with you. The Arabians and the princes of Kedar sent merchants to trade lambs and rams and male goats in exchange for your goods. The merchants of Sheba and Raamah came with all kinds of spices, jewels, and gold in exchange for your wares.
“Haran, Canneh, Eden, Sheba, Asshur, and Kilmad came with their merchandise, too. They brought choice fabrics to trade—blue cloth, embroidery, and multicolored carpets rolled up and bound with cords. The ships of Tarshish were your ocean caravans. Your island warehouse was filled to the brim!
“But look! Your oarsmen have taken you into stormy seas! A mighty eastern gale has wrecked you in the heart of the sea! Everything is lost— your riches and wares, your sailors and pilots, your ship builders, merchants, and warriors. On the day of your ruin, everyone on board sinks into the depths of the sea. Your cities by the sea tremble as your pilots cry out in terror. All the oarsmen abandon their ships; the sailors and pilots stand on the shore. They cry aloud over you and weep bitterly. They throw dust on their heads and roll in ashes. They shave their heads in grief for you and dress themselves in burlap. They weep for you with bitter anguish and deep mourning. As they wail and mourn over you, they sing this sad funeral song: ‘Was there ever such a city as Tyre, now silent at the bottom of the sea? The merchandise you traded satisfied the desires of many nations. Kings at the ends of the earth were enriched by your trade. Now you are a wrecked ship, broken at the bottom of the sea. All your merchandise and crew have gone down with you. All who live along the coastlands are appalled at your terrible fate. Their kings are filled with horror and look on with twisted faces. The merchants among the nations shake their heads at the sight of you, for you have come to a horrible end and will exist no more.’”
During the fourth year that Jehoiakim son of Josiah was king in Judah, the Lord gave this message to Jeremiah: “Get a scroll, and write down all my messages against Israel, Judah, and the other nations. Begin with the first message back in the days of Josiah, and write down every message, right up to the present time. Perhaps the people of Judah will repent when they hear again all the terrible things I have planned for them. Then I will be able to forgive their sins and wrongdoings.”
So Jeremiah sent for Baruch son of Neriah, and as Jeremiah dictated all the prophecies that the Lord had given him, Baruch wrote them on a scroll. Then Jeremiah said to Baruch, “I am a prisoner here and unable to go to the Temple. So you go to the Temple on the next day of fasting, and read the messages from the Lord that I have had you write on this scroll. Read them so the people who are there from all over Judah will hear them. Perhaps even yet they will turn from their evil ways and ask the Lord’s forgiveness before it is too late. For the Lord has threatened them with his terrible anger.”
Baruch did as Jeremiah told him and read these messages from the Lord to the people at the Temple. He did this on a day of sacred fasting held in late autumn, during the fifth year of the reign of Jehoiakim son of Josiah. People from all over Judah had come to Jerusalem to attend the services at the Temple on that day. Baruch read Jeremiah’s words on the scroll to all the people. He stood in front of the Temple room of Gemariah, son of Shaphan the secretary. This room was just off the upper courtyard of the Temple, near the New Gate entrance.
When Micaiah son of Gemariah and grandson of Shaphan heard the messages from the Lord, he went down to the secretary’s room in the palace where the administrative officials were meeting. Elishama the secretary was there, along with Delaiah son of Shemaiah, Elnathan son of Acbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials. When Micaiah told them about the messages Baruch was reading to the people, the officials sent Jehudi son of Nethaniah, grandson of Shelemiah and great-grandson of Cushi, to ask Baruch to come and read the messages to them, too. So Baruch took the scroll and went to them. “Sit down and read the scroll to us,” the officials said, and Baruch did as they requested.
When they heard all the messages, they looked at one another in alarm. “We must tell the king what we have heard,” they said to Baruch. “But first, tell us how you got these messages. Did they come directly from Jeremiah?”
So Baruch explained, “Jeremiah dictated them, and I wrote them down in ink, word for word, on this scroll.”
“You and Jeremiah should both hide,” the officials told Baruch. “Don’t tell anyone where you are!” Then the officials left the scroll for safekeeping in the room of Elishama the secretary and went to tell the king what had happened.
The king sent Jehudi to get the scroll. Jehudi brought it from Elishama’s room and read it to the king as all his officials stood by. It was late autumn, and the king was in a winterized part of the palace, sitting in front of a fire to keep warm. Each time Jehudi finished reading three or four columns, the king took a knife and cut off that section of the scroll. He then threw it into the fire, section by section, until the whole scroll was burned up. Neither the king nor his attendants showed any signs of fear or repentance at what they heard. Even when Elnathan, Delaiah, and Gemariah begged the king not to burn the scroll, he wouldn’t listen.
Then the king commanded his son Jerahmeel, Seraiah son of Azriel, and Shelemiah son of Abdeel to arrest Baruch and Jeremiah. But the Lord had hidden them.
After the king had burned the scroll on which Baruch had written Jeremiah’s words, the Lord gave Jeremiah another message. He said, “Get another scroll, and write everything again just as you did on the scroll King Jehoiakim burned. Then say to the king, ‘This is what the Lord says: You burned the scroll because it said the king of Babylon would destroy this land and empty it of people and animals. Now this is what the Lord says about King Jehoiakim of Judah: He will have no heirs to sit on the throne of David. His dead body will be thrown out to lie unburied—exposed to the heat of the day and the frost of the night. I will punish him and his family and his attendants for their sins. I will pour out on them and on all the people of Jerusalem and Judah all the disasters I promised, for they would not listen to my warnings.’”
So Jeremiah took another scroll and dictated again to his secretary, Baruch. He wrote everything that had been on the scroll King Jehoiakim had burned in the fire. Only this time he added much more!
37Zedekiah son of Josiah succeeded Jehoiachin son of Jehoiakim as the king of Judah. He was appointed by King Nebuchadnezzar of Babylon. But neither King Zedekiah nor his attendants nor the people who were left in the land listened to what the Lord said through Jeremiah.
Nevertheless, King Zedekiah sent Jehucal son of Shelemiah, and Zephaniah the priest, son of Maaseiah, to ask Jeremiah, “Please pray to the Lord our God for us.” Jeremiah had not yet been imprisoned, so he could come and go among the people as he pleased.
At this time the army of Pharaoh Hophra of Egypt appeared at the southern border of Judah. When the Babylonian army heard about it, they withdrew from their siege of Jerusalem.
Then the Lord gave this message to Jeremiah: “This is what the Lord, the God of Israel, says: The king of Judah sent you to ask me what is going to happen. Tell him, ‘Pharaoh’s army is about to return to Egypt, though he came here to help you. Then the Babylonians will come back and capture this city and burn it to the ground.’
“This is what the Lord says: Do not fool yourselves into thinking that the Babylonians are gone for good. They aren’t! Even if you were to destroy the entire Babylonian army, leaving only a handful of wounded survivors, they would still stagger from their tents and burn this city to the ground!”
When the Babylonian army left Jerusalem because of Pharaoh’s approaching army, Jeremiah started to leave the city on his way to the territory of Benjamin, to claim his share of the property among his relatives there. But as he was walking through the Benjamin Gate, a sentry arrested him and said, “You are defecting to the Babylonians!” The sentry making the arrest was Irijah son of Shelemiah, grandson of Hananiah.
“That’s not true!” Jeremiah protested. “I had no intention of doing any such thing.” But Irijah wouldn’t listen, and he took Jeremiah before the officials. They were furious with Jeremiah and had him flogged and imprisoned in the house of Jonathan the secretary. Jonathan’s house had been converted into a prison. Jeremiah was put into a dungeon cell, where he remained for many days.
Later King Zedekiah secretly requested that Jeremiah come to the palace, where the king asked him, “Do you have any messages from the Lord?”
“Yes, I do!” said Jeremiah. “You will be defeated by the king of Babylon.”
Then Jeremiah asked the king, “What crime have I committed? What have I done against you, your attendants, or the people that I should be imprisoned like this? Where are your prophets now who told you the king of Babylon would not attack you or this land? Listen, my lord the king, I beg you. Don’t send me back to the dungeon in the house of Jonathan the secretary, for I will die there.”
So King Zedekiah commanded that Jeremiah not be returned to the dungeon. Instead, he was imprisoned in the courtyard of the guard in the royal palace. The king also commanded that Jeremiah be given a loaf of fresh bread every day as long as there was any left in the city. So Jeremiah was put in the palace prison.
Every high priest is a man chosen to represent other people in their dealings with God. He presents their gifts to God and offers sacrifices for their sins. And he is able to deal gently with ignorant and wayward people because he himself is subject to the same weaknesses. That is why he must offer sacrifices for his own sins as well as theirs.
And no one can become a high priest simply because he wants such an honor. He must be called by God for this work, just as Aaron was. That is why Christ did not honor himself by assuming he could become High Priest. No, he was chosen by God, who said to him,
“You are my Son. Today I have become your Father.”
And in another passage God said to him,
“You are a priest forever in the order of Melchizedek.”
While Jesus was here on earth, he offered prayers and pleadings, with a loud cry and tears, to the one who could rescue him from death. And God heard his prayers because of his deep reverence for God. Even though Jesus was God’s Son, he learned obedience from the things he suffered. In this way, God qualified him as a perfect High Priest, and he became the source of eternal salvation for all those who obey him. And God designated him to be a High Priest in the order of Melchizedek.
There is much more we would like to say about this, but it is difficult to explain, especially since you are spiritually dull and don’t seem to listen. You have been believers so long now that you ought to be teaching others. Instead, you need someone to teach you again the basic things about God’s word. You are like babies who need milk and cannot eat solid food. For someone who lives on milk is still an infant and doesn’t know how to do what is right. Solid food is for those who are mature, who through training have the skill to recognize the difference between right and wrong.
24After King Nebuchadnezzar of Babylon exiled Jehoiachin son of Jehoiakim, king of Judah, to Babylon along with the officials of Judah and all the craftsmen and artisans, the Lord gave me this vision. I saw two baskets of figs placed in front of the Lord’s Temple in Jerusalem. One basket was filled with fresh, ripe figs, while the other was filled with bad figs that were too rotten to eat.
Then the Lord said to me, “What do you see, Jeremiah?”
I replied, “Figs, some very good and some very bad, too rotten to eat.”
Then the Lord gave me this message: “This is what the Lord, the God of Israel, says: The good figs represent the exiles I sent from Judah to the land of the Babylonians. I will watch over and care for them, and I will bring them back here again. I will build them up and not tear them down. I will plant them and not uproot them. I will give them hearts that recognize me as the Lord. They will be my people, and I will be their God, for they will return to me wholeheartedly.
“But the bad figs,” the Lord said, “represent King Zedekiah of Judah, his officials, all the people left in Jerusalem, and those who live in Egypt. I will treat them like bad figs, too rotten to eat. I will make them an object of horror and a symbol of evil to every nation on earth. They will be disgraced and mocked, taunted and cursed, wherever I scatter them. And I will send war, famine, and disease until they have vanished from the land of Israel, which I gave to them and their ancestors.”
25 This message for all the people of Judah came to Jeremiah from the Lord during the fourth year of Jehoiakim’s reign over Judah. This was the year when King Nebuchadnezzar of Babylon began his reign.
Jeremiah the prophet said to all the people in Judah and Jerusalem, “For the past twenty-three years—from the thirteenth year of the reign of Josiah son of Amon, king of Judah, until now—the Lord has been giving me his messages. I have faithfully passed them on to you, but you have not listened.
“Again and again the Lord has sent you his servants, the prophets, but you have not listened or even paid attention. Each time the message was this: ‘Turn from the evil road you are traveling and from the evil things you are doing. Only then will I let you live in this land that the Lord gave to you and your ancestors forever. Do not provoke my anger by worshiping idols you made with your own hands. Then I will not harm you.’
“But you would not listen to me,” says the Lord. “You made me furious by worshiping idols you made with your own hands, bringing on yourselves all the disasters you now suffer. And now the Lord of Heaven’s Armies says: Because you have not listened to me, I will gather together all the armies of the north under King Nebuchadnezzar of Babylon, whom I have appointed as my deputy. I will bring them all against this land and its people and against the surrounding nations. I will completely destroy you and make you an object of horror and contempt and a ruin forever. I will take away your happy singing and laughter. The joyful voices of bridegrooms and brides will no longer be heard. Your millstones will fall silent, and the lights in your homes will go out. This entire land will become a desolate wasteland. Israel and her neighboring lands will serve the king of Babylon for seventy years.
“Then, after the seventy years of captivity are over, I will punish the king of Babylon and his people for their sins,” says the Lord. “I will make the country of the Babylonians a wasteland forever. I will bring upon them all the terrors I have promised in this book—all the penalties announced by Jeremiah against the nations. Many nations and great kings will enslave the Babylonians, just as they enslaved my people. I will punish them in proportion to the suffering they cause my people.”
This is what the Lord, the God of Israel, said to me: “Take from my hand this cup filled to the brim with my anger, and make all the nations to whom I send you drink from it. When they drink from it, they will stagger, crazed by the warfare I will send against them.”
So I took the cup of anger from the Lord and made all the nations drink from it—every nation to which the Lord sent me. I went to Jerusalem and the other towns of Judah, and their kings and officials drank from the cup. From that day until this, they have been a desolate ruin, an object of horror, contempt, and cursing. I gave the cup to Pharaoh, king of Egypt, his attendants, his officials, and all his people, along with all the foreigners living in that land. I also gave it to all the kings of the land of Uz and the kings of the Philistine cities of Ashkelon, Gaza, Ekron, and what remains of Ashdod. Then I gave the cup to the nations of Edom, Moab, and Ammon, and the kings of Tyre and Sidon, and the kings of the regions across the sea. I gave it to Dedan, Tema, and Buz, and to the people who live in distant places. I gave it to the kings of Arabia, the kings of the nomadic tribes of the desert, and to the kings of Zimri, Elam, and Media. And I gave it to the kings of the northern countries, far and near, one after the other—all the kingdoms of the world. And finally, the king of Babylon himself drank from the cup of the Lord’s anger.
Then the Lord said to me, “Now tell them, ‘This is what the Lord of Heaven’s Armies, the God of Israel, says: Drink from this cup of my anger. Get drunk and vomit; fall to rise no more, for I am sending terrible wars against you.’ And if they refuse to accept the cup, tell them, ‘The Lord of Heaven’s Armies says: You have no choice but to drink from it. I have begun to punish Jerusalem, the city that bears my name. Now should I let you go unpunished? No, you will not escape disaster. I will call for war against all the nations of the earth. I, the Lord of Heaven’s Armies, have spoken!’
“Now prophesy all these things, and say to them,
“‘The Lord will roar against his own land from his holy dwelling in heaven. He will shout like those who tread grapes; he will shout against everyone on earth. His cry of judgment will reach the ends of the earth, for the Lord will bring his case against all the nations. He will judge all the people of the earth, slaughtering the wicked with the sword. I, the Lord, have spoken!’”
This is what the Lord of Heaven’s Armies says: “Look! Disaster will fall upon nation after nation! A great whirlwind of fury is rising from the most distant corners of the earth!”
In that day those the Lord has slaughtered will fill the earth from one end to the other. No one will mourn for them or gather up their bodies to bury them. They will be scattered on the ground like manure.
Weep and moan, you evil shepherds! Roll in the dust, you leaders of the flock! The time of your slaughter has arrived; you will fall and shatter like a fragile vase. You will find no place to hide; there will be no way to escape. Listen to the frantic cries of the shepherds. The leaders of the flock are wailing in despair, for the Lord is ruining their pastures. Peaceful meadows will be turned into a wasteland by the Lord’s fierce anger. He has left his den like a strong lion seeking its prey, and their land will be made desolate by the sword of the enemy and the Lord’s fierce anger.
8 Then on September 17, during the sixth year of King Jehoiachin’s captivity, while the leaders of Judah were in my home, the Sovereign Lord took hold of me. I saw a figure that appeared to be a man. From what appeared to be his waist down, he looked like a burning flame. From the waist up he looked like gleaming amber. He reached out what seemed to be a hand and took me by the hair. Then the Spirit lifted me up into the sky and transported me to Jerusalem in a vision from God. I was taken to the north gate of the inner courtyard of the Temple, where there is a large idol that has made the Lord very jealous. Suddenly, the glory of the God of Israel was there, just as I had seen it before in the valley.
Then the Lord said to me, “Son of man, look toward the north.” So I looked, and there to the north, beside the entrance to the gate near the altar, stood the idol that had made the Lord so jealous.
“Son of man,” he said, “do you see what they are doing? Do you see the detestable sins the people of Israel are committing to drive me from my Temple? But come, and you will see even more detestable sins than these!” Then he brought me to the door of the Temple courtyard, where I could see a hole in the wall. He said to me, “Now, son of man, dig into the wall.” So I dug into the wall and found a hidden doorway.
“Go in,” he said, “and see the wicked and detestable sins they are committing in there!” So I went in and saw the walls covered with engravings of all kinds of crawling animals and detestable creatures. I also saw the various idols worshiped by the people of Israel. Seventy leaders of Israel were standing there with Jaazaniah son of Shaphan in the center. Each of them held an incense burner, from which a cloud of incense rose above their heads.
Then the Lord said to me, “Son of man, have you seen what the leaders of Israel are doing with their idols in dark rooms? They are saying, ‘The Lord doesn’t see us; he has deserted our land!’” Then the Lord added, “Come, and I will show you even more detestable sins than these!”
He brought me to the north gate of the Lord’s Temple, and some women were sitting there, weeping for the god Tammuz. “Have you seen this?” he asked. “But I will show you even more detestable sins than these!”
Then he brought me into the inner courtyard of the Lord’s Temple. At the entrance to the sanctuary, between the entry room and the bronze altar, there were about twenty-five men with their backs to the sanctuary of the Lord. They were facing east, bowing low to the ground, worshiping the sun!
“Have you seen this, son of man?” he asked. “Is it nothing to the people of Judah that they commit these detestable sins, leading the whole nation into violence, thumbing their noses at me, and provoking my anger? Therefore, I will respond in fury. I will neither pity nor spare them. And though they cry for mercy, I will not listen.”
9 Then the Lord thundered, “Bring on the men appointed to punish the city! Tell them to bring their weapons with them!” Six men soon appeared from the upper gate that faces north, each carrying a deadly weapon in his hand. With them was a man dressed in linen, who carried a writer’s case at his side. They all went into the Temple courtyard and stood beside the bronze altar.
Then the glory of the God of Israel rose up from between the cherubim, where it had rested, and moved to the entrance of the Temple. And the Lord called to the man dressed in linen who was carrying the writer’s case. He said to him, “Walk through the streets of Jerusalem and put a mark on the foreheads of all who weep and sigh because of the detestable sins being committed in their city.”
Then I heard the Lord say to the other men, “Follow him through the city and kill everyone whose forehead is not marked. Show no mercy; have no pity! Kill them all—old and young, girls and women and little children. But do not touch anyone with the mark. Begin right here at the Temple.” So they began by killing the seventy leaders.
“Defile the Temple!” the Lord commanded. “Fill its courtyards with corpses. Go!” So they went and began killing throughout the city.
While they were out killing, I was all alone. I fell face down on the ground and cried out, “O Sovereign Lord! Will your fury against Jerusalem wipe out everyone left in Israel?”
Then he said to me, “The sins of the people of Israel and Judah are very, very great. The entire land is full of murder; the city is filled with injustice. They are saying, ‘The Lord doesn’t see it! The Lord has abandoned the land!’ So I will not spare them or have any pity on them. I will fully repay them for all they have done.”
Then the man in linen clothing, who carried the writer’s case, reported back and said, “I have done as you commanded.”
“Arise, Jerusalem! Let your light shine for all to see. For the glory of the Lord rises to shine on you. Darkness as black as night covers all the nations of the earth, but the glory of the Lord rises and appears over you. All nations will come to your light; mighty kings will come to see your radiance.
“Look and see, for everyone is coming home! Your sons are coming from distant lands; your little daughters will be carried home. Your eyes will shine, and your heart will thrill with joy, for merchants from around the world will come to you. They will bring you the wealth of many lands. Vast caravans of camels will converge on you, the camels of Midian and Ephah. The people of Sheba will bring gold and frankincense and will come worshiping the Lord. The flocks of Kedar will be given to you, and the rams of Nebaioth will be brought for my altars. I will accept their offerings, and I will make my Temple glorious.
“And what do I see flying like clouds to Israel, like doves to their nests? They are ships from the ends of the earth, from lands that trust in me, led by the great ships of Tarshish. They are bringing the people of Israel home from far away, carrying their silver and gold. They will honor the Lord your God, the Holy One of Israel, for he has filled you with splendor.
“Foreigners will come to rebuild your towns, and their kings will serve you. For though I have destroyed you in my anger, I will now have mercy on you through my grace. Your gates will stay open day and night to receive the wealth of many lands. The kings of the world will be led as captives in a victory procession. For the nations that refuse to serve you will be destroyed.
“The glory of Lebanon will be yours— the forests of cypress, fir, and pine— to beautify my sanctuary. My Temple will be glorious! The descendants of your tormentors will come and bow before you. Those who despised you will kiss your feet. They will call you the City of the Lord, and Zion of the Holy One of Israel.
“Though you were once despised and hated, with no one traveling through you, I will make you beautiful forever, a joy to all generations. Powerful kings and mighty nations will satisfy your every need, as though you were a child nursing at the breast of a queen. You will know at last that I, the Lord, am your Savior and your Redeemer, the Mighty One of Israel. I will exchange your bronze for gold, your iron for silver, your wood for bronze, and your stones for iron. I will make peace your leader and righteousness your ruler. Violence will disappear from your land; the desolation and destruction of war will end. Salvation will surround you like city walls, and praise will be on the lips of all who enter there.
“No longer will you need the sun to shine by day, nor the moon to give its light by night, for the Lord your God will be your everlasting light, and your God will be your glory. Your sun will never set; your moon will not go down. For the Lord will be your everlasting light. Your days of mourning will come to an end. All your people will be righteous. They will possess their land forever, for I will plant them there with my own hands in order to bring myself glory. The smallest family will become a thousand people, and the tiniest group will become a mighty nation. At the right time, I, the Lord, will make it happen.”
But there were also false prophets in Israel, just as there will be false teachers among you. They will cleverly teach destructive heresies and even deny the Master who bought them. In this way, they will bring sudden destruction on themselves. Many will follow their evil teaching and shameful immorality. And because of these teachers, the way of truth will be slandered. In their greed they will make up clever lies to get hold of your money. But God condemned them long ago, and their destruction will not be delayed.
For God did not spare even the angels who sinned. He threw them into hell, in gloomy pits of darkness, where they are being held until the day of judgment. And God did not spare the ancient world—except for Noah and the seven others in his family. Noah warned the world of God’s righteous judgment. So God protected Noah when he destroyed the world of ungodly people with a vast flood. Later, God condemned the cities of Sodom and Gomorrah and turned them into heaps of ashes. He made them an example of what will happen to ungodly people. But God also rescued Lot out of Sodom because he was a righteous man who was sick of the shameful immorality of the wicked people around him. Yes, Lot was a righteous man who was tormented in his soul by the wickedness he saw and heard day after day. So you see, the Lord knows how to rescue godly people from their trials, even while keeping the wicked under punishment until the day of final judgment. He is especially hard on those who follow their own twisted sexual desire, and who despise authority.
These people are proud and arrogant, daring even to scoff at supernatural beings without so much as trembling. But the angels, who are far greater in power and strength, do not dare to bring from the Lord a charge of blasphemy against those supernatural beings.
These false teachers are like unthinking animals, creatures of instinct, born to be caught and destroyed. They scoff at things they do not understand, and like animals, they will be destroyed. Their destruction is their reward for the harm they have done. They love to indulge in evil pleasures in broad daylight. They are a disgrace and a stain among you. They delight in deception even as they eat with you in your fellowship meals. They commit adultery with their eyes, and their desire for sin is never satisfied. They lure unstable people into sin, and they are well trained in greed. They live under God’s curse. They have wandered off the right road and followed the footsteps of Balaam son of Beor, who loved to earn money by doing wrong. But Balaam was stopped from his mad course when his donkey rebuked him with a human voice.
These people are as useless as dried-up springs or as mist blown away by the wind. They are doomed to blackest darkness. They brag about themselves with empty, foolish boasting. With an appeal to twisted sexual desires, they lure back into sin those who have barely escaped from a lifestyle of deception. They promise freedom, but they themselves are slaves of sin and corruption. For you are a slave to whatever controls you. And when people escape from the wickedness of the world by knowing our Lord and Savior Jesus Christ and then get tangled up and enslaved by sin again, they are worse off than before. It would be better if they had never known the way to righteousness than to know it and then reject the command they were given to live a holy life. They prove the truth of this proverb: “A dog returns to its vomit.” And another says, “A washed pig returns to the mud.”
32 Look, a righteous king is coming! And honest princes will rule under him. Each one will be like a shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock in a parched land.
Then everyone who has eyes will be able to see the truth, and everyone who has ears will be able to hear it. Even the hotheads will be full of sense and understanding. Those who stammer will speak out plainly. In that day ungodly fools will not be heroes. Scoundrels will not be respected. For fools speak foolishness and make evil plans. They practice ungodliness and spread false teachings about the Lord. They deprive the hungry of food and give no water to the thirsty. The smooth tricks of scoundrels are evil. They plot crooked schemes. They lie to convict the poor, even when the cause of the poor is just. But generous people plan to do what is generous, and they stand firm in their generosity.
Listen, you women who lie around in ease. Listen to me, you who are so smug. In a short time—just a little more than a year— you careless ones will suddenly begin to care. For your fruit crops will fail, and the harvest will never take place. Tremble, you women of ease; throw off your complacency. Strip off your pretty clothes, and put on burlap to show your grief. Beat your breasts in sorrow for your bountiful farms and your fruitful grapevines. For your land will be overgrown with thorns and briers. Your joyful homes and happy towns will be gone. The palace and the city will be deserted, and busy towns will be empty. Wild donkeys will frolic and flocks will graze in the empty forts and watchtowers until at last the Spirit is poured out on us from heaven. Then the wilderness will become a fertile field, and the fertile field will yield bountiful crops.
Justice will rule in the wilderness and righteousness in the fertile field. And this righteousness will bring peace. Yes, it will bring quietness and confidence forever. My people will live in safety, quietly at home. They will be at rest. Even if the forest should be destroyed and the city torn down, the Lord will greatly bless his people. Wherever they plant seed, bountiful crops will spring up. Their cattle and donkeys will graze freely.
33 What sorrow awaits you Assyrians, who have destroyed others but have never been destroyed yourselves. You betray others, but you have never been betrayed. When you are done destroying, you will be destroyed. When you are done betraying, you will be betrayed. But Lord, be merciful to us, for we have waited for you. Be our strong arm each day and our salvation in times of trouble. The enemy runs at the sound of your voice. When you stand up, the nations flee! Just as caterpillars and locusts strip the fields and vines, so the fallen army of Assyria will be stripped!
Though the Lord is very great and lives in heaven, he will make Jerusalem his home of justice and righteousness. In that day he will be your sure foundation, providing a rich store of salvation, wisdom, and knowledge. The fear of the Lord will be your treasure.
But now your brave warriors weep in public. Your ambassadors of peace cry in bitter disappointment. Your roads are deserted; no one travels them anymore. The Assyrians have broken their peace treaty and care nothing for the promises they made before witnesses. They have no respect for anyone. The land of Israel wilts in mourning. Lebanon withers with shame. The plain of Sharon is now a wilderness. Bashan and Carmel have been plundered.
But the Lord says: “Now I will stand up. Now I will show my power and might. You Assyrians produce nothing but dry grass and stubble. Your own breath will turn to fire and consume you. Your people will be burned up completely, like thornbushes cut down and tossed in a fire. Listen to what I have done, you nations far away! And you that are near, acknowledge my might!”
The sinners in Jerusalem shake with fear. Terror seizes the godless. “Who can live with this devouring fire?” they cry. “Who can survive this all-consuming fire?” Those who are honest and fair, who refuse to profit by fraud, who stay far away from bribes, who refuse to listen to those who plot murder, who shut their eyes to all enticement to do wrong— these are the ones who will dwell on high. The rocks of the mountains will be their fortress. Food will be supplied to them, and they will have water in abundance.
Your eyes will see the king in all his splendor, and you will see a land that stretches into the distance. You will think back to this time of terror, asking, “Where are the Assyrian officers who counted our towers? Where are the bookkeepers who recorded the plunder taken from our fallen city?” You will no longer see these fierce, violent people with their strange, unknown language.
Instead, you will see Zion as a place of holy festivals. You will see Jerusalem, a city quiet and secure. It will be like a tent whose ropes are taut and whose stakes are firmly fixed. The Lord will be our Mighty One. He will be like a wide river of protection that no enemy can cross, that no enemy ship can sail upon. For the Lord is our judge, our lawgiver, and our king. He will care for us and save us. The enemies’ sails hang loose on broken masts with useless tackle. Their treasure will be divided by the people of God. Even the lame will take their share! The people of Israel will no longer say, “We are sick and helpless,” for the Lord will forgive their sins.
