Zechariah 10 – New Living Translation

Ask the Lord for rain in the spring,
    for he makes the storm clouds.
And he will send showers of rain
    so every field becomes a lush pasture.
Household gods give worthless advice,
    fortune-tellers predict only lies,
and interpreters of dreams pronounce
    falsehoods that give no comfort.
So my people are wandering like lost sheep;
    they are attacked because they have no shepherd.

“My anger burns against your shepherds,
    and I will punish these leaders.
For the Lord of Heaven’s Armies has arrived
    to look after Judah, his flock.
He will make them strong and glorious,
    like a proud warhorse in battle.
From Judah will come the cornerstone,
    the tent peg,
the bow for battle,
    and all the rulers.
They will be like mighty warriors in battle,
    trampling their enemies in the mud under their feet.
Since the Lord is with them as they fight,
    they will overthrow even the enemy’s horsemen.

“I will strengthen Judah and save Israel;
    I will restore them because of my compassion.
It will be as though I had never rejected them,
    for I am the Lord their God, who will hear their cries.
The people of Israel will become like mighty warriors,
    and their hearts will be made happy as if by wine.
Their children, too, will see it and be glad;
    their hearts will rejoice in the Lord.
When I whistle to them, they will come running,
    for I have redeemed them.
From the few who are left,
    they will grow as numerous as they were before.
Though I have scattered them like seeds among the nations,
    they will still remember me in distant lands.
They and their children will survive
    and return again to Israel.
I will bring them back from Egypt
    and gather them from Assyria.
I will resettle them in Gilead and Lebanon
    until there is no more room for them all.
They will pass safely through the sea of distress,
    for the waves of the sea will be held back,
    and the waters of the Nile will dry up.
The pride of Assyria will be crushed,
    and the rule of Egypt will end.
By my power I will make my people strong,
    and by my authority they will go wherever they wish.
    I, the Lord, have spoken!”

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Isaiah 43 – New Living Translation

But now, O Jacob, listen to the Lord who created you.
    O Israel, the one who formed you says,
“Do not be afraid, for I have ransomed you.
    I have called you by name; you are mine.
When you go through deep waters,
    I will be with you.
When you go through rivers of difficulty,
    you will not drown.
When you walk through the fire of oppression,
    you will not be burned up;
    the flames will not consume you.
For I am the Lord, your God,
    the Holy One of Israel, your Savior.
I gave Egypt as a ransom for your freedom;
    I gave Ethiopia and Seba in your place.
Others were given in exchange for you.
    I traded their lives for yours
because you are precious to me.
    You are honored, and I love you.

“Do not be afraid, for I am with you.
    I will gather you and your children from east and west.
I will say to the north and south,
    ‘Bring my sons and daughters back to Israel
    from the distant corners of the earth.
Bring all who claim me as their God,
    for I have made them for my glory.
    It was I who created them.’”

Bring out the people who have eyes but are blind,
    who have ears but are deaf.
Gather the nations together!
    Assemble the peoples of the world!
Which of their idols has ever foretold such things?
    Which can predict what will happen tomorrow?
Where are the witnesses of such predictions?
    Who can verify that they spoke the truth?

“But you are my witnesses, O Israel!” says the Lord.
    “You are my servant.
You have been chosen to know me, believe in me,
    and understand that I alone am God.
There is no other God—
    there never has been, and there never will be.
I, yes I, am the Lord,
    and there is no other Savior.
First I predicted your rescue,
    then I saved you and proclaimed it to the world.
No foreign god has ever done this.
    You are witnesses that I am the only God,”
    says the Lord.
“From eternity to eternity I am God.
    No one can snatch anyone out of my hand.
    No one can undo what I have done.”

This is what the Lord says—your Redeemer, the Holy One of Israel:

“For your sakes I will send an army against Babylon,
    forcing the Babylonians to flee in those ships they are so proud of.
I am the Lord, your Holy One,
    Israel’s Creator and King.
I am the Lord, who opened a way through the waters,
    making a dry path through the sea.
I called forth the mighty army of Egypt
    with all its chariots and horses.
I drew them beneath the waves, and they drowned,
    their lives snuffed out like a smoldering candlewick.

“But forget all that—
    it is nothing compared to what I am going to do.
For I am about to do something new.
    See, I have already begun! Do you not see it?
I will make a pathway through the wilderness.
    I will create rivers in the dry wasteland.
The wild animals in the fields will thank me,
    the jackals and owls, too,
    for giving them water in the desert.
Yes, I will make rivers in the dry wasteland
    so my chosen people can be refreshed.
I have made Israel for myself,
    and they will someday honor me before the whole world.

“But, dear family of Jacob, you refuse to ask for my help.
    You have grown tired of me, O Israel!
You have not brought me sheep or goats for burnt offerings.
    You have not honored me with sacrifices,
though I have not burdened and wearied you
    with requests for grain offerings and frankincense.
You have not brought me fragrant calamus
    or pleased me with the fat from sacrifices.
Instead, you have burdened me with your sins
    and wearied me with your faults.

“I—yes, I alone—will blot out your sins for my own sake
    and will never think of them again.
Let us review the situation together,
    and you can present your case to prove your innocence.
From the very beginning, your first ancestor sinned against me;
    all your leaders broke my laws.
That is why I have disgraced your priests;
    I have decreed complete destruction for Jacob
    and shame for Israel.

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Zechariah 1 – New Living Translation

In November of the second year of King Darius’s reign, the Lord gave this message to the prophet Zechariah son of Berekiah and grandson of Iddo:

“I, the Lord, was very angry with your ancestors. Therefore, say to the people, ‘This is what the Lord of Heaven’s Armies says: Return to me, and I will return to you, says the Lord of Heaven’s Armies.’ Don’t be like your ancestors who would not listen or pay attention when the earlier prophets said to them, ‘This is what the Lord of Heaven’s Armies says: Turn from your evil ways, and stop all your evil practices.’

“Where are your ancestors now? They and the prophets are long dead. But everything I said through my servants the prophets happened to your ancestors, just as I said. As a result, they repented and said, ‘We have received what we deserved from the Lord of Heaven’s Armies. He has done what he said he would do.’”

Three months later, on February 15, the Lord sent another message to the prophet Zechariah son of Berekiah and grandson of Iddo.

In a vision during the night, I saw a man sitting on a red horse that was standing among some myrtle trees in a small valley. Behind him were riders on red, brown, and white horses. I asked the angel who was talking with me, “My lord, what do these horses mean?”

“I will show you,” the angel replied.

The rider standing among the myrtle trees then explained, “They are the ones the Lord has sent out to patrol the earth.”

Then the other riders reported to the angel of the Lord, who was standing among the myrtle trees, “We have been patrolling the earth, and the whole earth is at peace.”

Upon hearing this, the angel of the Lord prayed this prayer: “O Lord of Heaven’s Armies, for seventy years now you have been angry with Jerusalem and the towns of Judah. How long until you again show mercy to them?” And the Lord spoke kind and comforting words to the angel who talked with me.

Then the angel said to me, “Shout this message for all to hear: ‘This is what the Lord of Heaven’s Armies says: My love for Jerusalem and Mount Zion is passionate and strong. But I am very angry with the other nations that are now enjoying peace and security. I was only a little angry with my people, but the nations inflicted harm on them far beyond my intentions.

“‘Therefore, this is what the Lord says: I have returned to show mercy to Jerusalem. My Temple will be rebuilt, says the Lord of Heaven’s Armies, and measurements will be taken for the reconstruction of Jerusalem.’

“Say this also: ‘This is what the Lord of Heaven’s Armies says: The towns of Israel will again overflow with prosperity, and the Lord will again comfort Zion and choose Jerusalem as his own.’”

Then I looked up and saw four animal horns. “What are these?” I asked the angel who was talking with me.

He replied, “These horns represent the nations that scattered Judah, Israel, and Jerusalem.”

Then the Lord showed me four blacksmiths. “What are these men coming to do?” I asked.

The angel replied, “These four horns—these nations—scattered and humbled Judah. Now these blacksmiths have come to terrify those nations and throw them down and destroy them.”

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Genesis 40 – New Living Translation

April 28 (Year One)

Some time later, Pharaoh’s chief cup-bearer and chief baker offended their royal master. Pharaoh became angry with these two officials, and he put them in the prison where Joseph was, in the palace of the captain of the guard. They remained in prison for quite some time, and the captain of the guard assigned them to Joseph, who looked after them.

While they were in prison, Pharaoh’s cup-bearer and baker each had a dream one night, and each dream had its own meaning. When Joseph saw them the next morning, he noticed that they both looked upset. “Why do you look so worried today?” he asked them.

And they replied, “We both had dreams last night, but no one can tell us what they mean.”

“Interpreting dreams is God’s business,” Joseph replied. “Go ahead and tell me your dreams.”

So the chief cup-bearer told Joseph his dream first. “In my dream,” he said, “I saw a grapevine in front of me. The vine had three branches that began to bud and blossom, and soon it produced clusters of ripe grapes. I was holding Pharaoh’s wine cup in my hand, so I took a cluster of grapes and squeezed the juice into the cup. Then I placed the cup in Pharaoh’s hand.”

“This is what the dream means,” Joseph said. “The three branches represent three days. Within three days Pharaoh will lift you up and restore you to your position as his chief cup-bearer. And please remember me and do me a favor when things go well for you. Mention me to Pharaoh, so he might let me out of this place. For I was kidnapped from my homeland, the land of the Hebrews, and now I’m here in prison, but I did nothing to deserve it.”

When the chief baker saw that Joseph had given the first dream such a positive interpretation, he said to Joseph, “I had a dream, too. In my dream there were three baskets of white pastries stacked on my head. The top basket contained all kinds of pastries for Pharaoh, but the birds came and ate them from the basket on my head.”

“This is what the dream means,” Joseph told him. “The three baskets also represent three days. Three days from now Pharaoh will lift you up and impale your body on a pole. Then birds will come and peck away at your flesh.”

Pharaoh’s birthday came three days later, and he prepared a banquet for all his officials and staff. He summoned his chief cup-bearer and chief baker to join the other officials. He then restored the chief cup-bearer to his former position, so he could again hand Pharaoh his cup. But Pharaoh impaled the chief baker, just as Joseph had predicted when he interpreted his dream. Pharaoh’s chief cup-bearer, however, forgot all about Joseph, never giving him another thought.

Genesis 30 – New Living Translation

April 4 (Year One)

When Rachel saw that she wasn’t having any children for Jacob, she became jealous of her sister. She pleaded with Jacob, “Give me children, or I’ll die!”

Then Jacob became furious with Rachel. “Am I God?” he asked. “He’s the one who has kept you from having children!”

Then Rachel told him, “Take my maid, Bilhah, and sleep with her. She will bear children for me, and through her I can have a family, too.” So Rachel gave her servant, Bilhah, to Jacob as a wife, and he slept with her. Bilhah became pregnant and presented him with a son. Rachel named him Dan, for she said, “God has vindicated me! He has heard my request and given me a son.” Then Bilhah became pregnant again and gave Jacob a second son. Rachel named him Naphtali, for she said, “I have struggled hard with my sister, and I’m winning!”

Meanwhile, Leah realized that she wasn’t getting pregnant anymore, so she took her servant, Zilpah, and gave her to Jacob as a wife. Soon Zilpah presented him with a son. Leah named him Gad, for she said, “How fortunate I am!” Then Zilpah gave Jacob a second son. And Leah named him Asher, for she said, “What joy is mine! Now the other women will celebrate with me.”

One day during the wheat harvest, Reuben found some mandrakes growing in a field and brought them to his mother, Leah. Rachel begged Leah, “Please give me some of your son’s mandrakes.”

But Leah angrily replied, “Wasn’t it enough that you stole my husband? Now will you steal my son’s mandrakes, too?”

Rachel answered, “I will let Jacob sleep with you tonight if you give me some of the mandrakes.”

So that evening, as Jacob was coming home from the fields, Leah went out to meet him. “You must come and sleep with me tonight!” she said. “I have paid for you with some mandrakes that my son found.” So that night he slept with Leah. And God answered Leah’s prayers. She became pregnant again and gave birth to a fifth son for Jacob. She named him Issachar, for she said, “God has rewarded me for giving my servant to my husband as a wife.” Then Leah became pregnant again and gave birth to a sixth son for Jacob. She named him Zebulun, for she said, “God has given me a good reward. Now my husband will treat me with respect, for I have given him six sons.” Later she gave birth to a daughter and named her Dinah.

Then God remembered Rachel’s plight and answered her prayers by enabling her to have children. She became pregnant and gave birth to a son. “God has removed my disgrace,” she said. And she named him Joseph, for she said, “May the Lord add yet another son to my family.”

Soon after Rachel had given birth to Joseph, Jacob said to Laban, “Please release me so I can go home to my own country. Let me take my wives and children, for I have earned them by serving you, and let me be on my way. You certainly know how hard I have worked for you.”

“Please listen to me,” Laban replied. “I have become wealthy, for the Lord has blessed me because of you. Tell me how much I owe you. Whatever it is, I’ll pay it.”

Jacob replied, “You know how hard I’ve worked for you, and how your flocks and herds have grown under my care. You had little indeed before I came, but your wealth has increased enormously. The Lord has blessed you through everything I’ve done. But now, what about me? When can I start providing for my own family?”

“What wages do you want?” Laban asked again.

Jacob replied, “Don’t give me anything. Just do this one thing, and I’ll continue to tend and watch over your flocks. Let me inspect your flocks today and remove all the sheep and goats that are speckled or spotted, along with all the black sheep. Give these to me as my wages. In the future, when you check on the animals you have given me as my wages, you’ll see that I have been honest. If you find in my flock any goats without speckles or spots, or any sheep that are not black, you will know that I have stolen them from you.”

“All right,” Laban replied. “It will be as you say.” But that very day Laban went out and removed the male goats that were streaked and spotted, all the female goats that were speckled and spotted or had white patches, and all the black sheep. He placed them in the care of his own sons, who took them a three-days’ journey from where Jacob was. Meanwhile, Jacob stayed and cared for the rest of Laban’s flock.

Then Jacob took some fresh branches from poplar, almond, and plane trees and peeled off strips of bark, making white streaks on them. Then he placed these peeled branches in the watering troughs where the flocks came to drink, for that was where they mated. And when they mated in front of the white-streaked branches, they gave birth to young that were streaked, speckled, and spotted. Jacob separated those lambs from Laban’s flock. And at mating time he turned the flock to face Laban’s animals that were streaked or black. This is how he built his own flock instead of increasing Laban’s.

Whenever the stronger females were ready to mate, Jacob would place the peeled branches in the watering troughs in front of them. Then they would mate in front of the branches. But he didn’t do this with the weaker ones, so the weaker lambs belonged to Laban, and the stronger ones were Jacob’s. As a result, Jacob became very wealthy, with large flocks of sheep and goats, female and male servants, and many camels and donkeys.

Psalm 119:49-96 – New Living Translation

January 30 (Year One)

Zayin

119: 49-96 Remember your promise to me;
    it is my only hope.
Your promise revives me;
    it comforts me in all my troubles.
The proud hold me in utter contempt,
    but I do not turn away from your instructions.
I meditate on your age-old regulations;
    O Lord, they comfort me.
I become furious with the wicked,
    because they reject your instructions.
Your decrees have been the theme of my songs
    wherever I have lived.
I reflect at night on who you are, O Lord;
    therefore, I obey your instructions.
This is how I spend my life:
    obeying your commandments.

Heth

Lord, you are mine!
    I promise to obey your words!
With all my heart I want your blessings.
    Be merciful as you promised.
I pondered the direction of my life,
    and I turned to follow your laws.
I will hurry, without delay,
    to obey your commands.
Evil people try to drag me into sin,
    but I am firmly anchored to your instructions.
I rise at midnight to thank you
    for your just regulations.
I am a friend to anyone who fears you—
    anyone who obeys your commandments.
O Lord, your unfailing love fills the earth;
    teach me your decrees.

Teth

You have done many good things for me, Lord,
    just as you promised.
I believe in your commands;
    now teach me good judgment and knowledge.
I used to wander off until you disciplined me;
    but now I closely follow your word.
You are good and do only good;
    teach me your decrees.
Arrogant people smear me with lies,
    but in truth I obey your commandments with all my heart.
Their hearts are dull and stupid,
    but I delight in your instructions.
My suffering was good for me,
    for it taught me to pay attention to your decrees.
Your instructions are more valuable to me
    than millions in gold and silver.

Yodh

You made me; you created me.
    Now give me the sense to follow your commands.
May all who fear you find in me a cause for joy,
    for I have put my hope in your word.
I know, O Lord, that your regulations are fair;
    you disciplined me because I needed it.
Now let your unfailing love comfort me,
    just as you promised me, your servant.
Surround me with your tender mercies so I may live,
    for your instructions are my delight.
Bring disgrace upon the arrogant people who lied about me;
    meanwhile, I will concentrate on your commandments.
Let me be united with all who fear you,
    with those who know your laws.
May I be blameless in keeping your decrees;
    then I will never be ashamed.

Kaph

I am worn out waiting for your rescue,
    but I have put my hope in your word.
My eyes are straining to see your promises come true.
    When will you comfort me?
I am shriveled like a wineskin in the smoke,
    but I have not forgotten to obey your decrees.
How long must I wait?
    When will you punish those who persecute me?
These arrogant people who hate your instructions
    have dug deep pits to trap me.
All your commands are trustworthy.
    Protect me from those who hunt me down without cause.
They almost finished me off,
    but I refused to abandon your commandments.
In your unfailing love, spare my life;
    then I can continue to obey your laws.

Lamedh

Your eternal word, O Lord,
    stands firm in heaven.
Your faithfulness extends to every generation,
    as enduring as the earth you created.
Your regulations remain true to this day,
    for everything serves your plans.
If your instructions hadn’t sustained me with joy,
    I would have died in my misery.
I will never forget your commandments,
    for by them you give me life.
I am yours; rescue me!
    For I have worked hard at obeying your commandments.
Though the wicked hide along the way to kill me,
    I will quietly keep my mind on your laws.
Even perfection has its limits,
    but your commands have no limit.

Genesis 21 – New Living Translation

March 8 (Year One)

The Lord kept his word and did for Sarah exactly what he had promised. She became pregnant, and she gave birth to a son for Abraham in his old age. This happened at just the time God had said it would. And Abraham named their son Isaac. Eight days after Isaac was born, Abraham circumcised him as God had commanded. Abraham was 100 years old when Isaac was born.

And Sarah declared, “God has brought me laughter. All who hear about this will laugh with me. Who would have said to Abraham that Sarah would nurse a baby? Yet I have given Abraham a son in his old age!”

When Isaac grew up and was about to be weaned, Abraham prepared a huge feast to celebrate the occasion. But Sarah saw Ishmael—the son of Abraham and her Egyptian servant Hagar—making fun of her son, Isaac. So she turned to Abraham and demanded, “Get rid of that slave woman and her son. He is not going to share the inheritance with my son, Isaac. I won’t have it!”

This upset Abraham very much because Ishmael was his son. But God told Abraham, “Do not be upset over the boy and your servant. Do whatever Sarah tells you, for Isaac is the son through whom your descendants will be counted. But I will also make a nation of the descendants of Hagar’s son because he is your son, too.”

So Abraham got up early the next morning, prepared food and a container of water, and strapped them on Hagar’s shoulders. Then he sent her away with their son, and she wandered aimlessly in the wilderness of Beersheba.

When the water was gone, she put the boy in the shade of a bush. Then she went and sat down by herself about a hundred yards away. “I don’t want to watch the boy die,” she said, as she burst into tears.

But God heard the boy crying, and the angel of God called to Hagar from heaven, “Hagar, what’s wrong? Do not be afraid! God has heard the boy crying as he lies there. Go to him and comfort him, for I will make a great nation from his descendants.”

Then God opened Hagar’s eyes, and she saw a well full of water. She quickly filled her water container and gave the boy a drink.

And God was with the boy as he grew up in the wilderness. He became a skillful archer, and he settled in the wilderness of Paran. His mother arranged for him to marry a woman from the land of Egypt.

About this time, Abimelech came with Phicol, his army commander, to visit Abraham. “God is obviously with you, helping you in everything you do,” Abimelech said. “Swear to me in God’s name that you will never deceive me, my children, or any of my descendants. I have been loyal to you, so now swear that you will be loyal to me and to this country where you are living as a foreigner.”

Abraham replied, “Yes, I swear to it!” Then Abraham complained to Abimelech about a well that Abimelech’s servants had taken by force from Abraham’s servants.

“This is the first I’ve heard of it,” Abimelech answered. “I have no idea who is responsible. You have never complained about this before.”

Abraham then gave some of his sheep, goats, and cattle to Abimelech, and they made a treaty. But Abraham also took seven additional female lambs and set them off by themselves. Abimelech asked, “Why have you set these seven apart from the others?”

Abraham replied, “Please accept these seven lambs to show your agreement that I dug this well.” Then he named the place Beersheba (which means “well of the oath”), because that was where they had sworn the oath.

After making their covenant at Beersheba, Abimelech left with Phicol, the commander of his army, and they returned home to the land of the Philistines. Then Abraham planted a tamarisk tree at Beersheba, and there he worshiped the Lord, the Eternal God. And Abraham lived as a foreigner in Philistine country for a long time.

Genesis 12 – New Living Translation

February 8 (Year One)

12 The Lord had said to Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you. I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.”

So Abram departed as the Lord had instructed, and Lot went with him. Abram was seventy-five years old when he left Haran. He took his wife, Sarai, his nephew Lot, and all his wealth—his livestock and all the people he had taken into his household at Haran—and headed for the land of Canaan. When they arrived in Canaan, Abram traveled through the land as far as Shechem. There he set up camp beside the oak of Moreh. At that time, the area was inhabited by Canaanites.

Then the Lord appeared to Abram and said, “I will give this land to your descendants.” And Abram built an altar there and dedicated it to the Lord, who had appeared to him. After that, Abram traveled south and set up camp in the hill country, with Bethel to the west and Ai to the east. There he built another altar and dedicated it to the Lord, and he worshiped the Lord. Then Abram continued traveling south by stages toward the Negev.

At that time a severe famine struck the land of Canaan, forcing Abram to go down to Egypt, where he lived as a foreigner. As he was approaching the border of Egypt, Abram said to his wife, Sarai, “Look, you are a very beautiful woman. When the Egyptians see you, they will say, ‘This is his wife. Let’s kill him; then we can have her!’ So please tell them you are my sister. Then they will spare my life and treat me well because of their interest in you.”

And sure enough, when Abram arrived in Egypt, everyone noticed Sarai’s beauty. When the palace officials saw her, they sang her praises to Pharaoh, their king, and Sarai was taken into his palace. Then Pharaoh gave Abram many gifts because of her—sheep, goats, cattle, male and female donkeys, male and female servants, and camels.

But the Lord sent terrible plagues upon Pharaoh and his household because of Sarai, Abram’s wife. So Pharaoh summoned Abram and accused him sharply. “What have you done to me?” he demanded. “Why didn’t you tell me she was your wife? Why did you say, ‘She is my sister,’ and allow me to take her as my wife? Now then, here is your wife. Take her and get out of here!” Pharaoh ordered some of his men to escort them, and he sent Abram out of the country, along with his wife and all his possessions.

Matthew 4 – New Living Translation

February 4 (Year One)

4 Then Jesus was led by the Spirit into the wilderness to be tempted there by the devil. For forty days and forty nights he fasted and became very hungry.

During that time the devil came and said to him, “If you are the Son of God, tell these stones to become loaves of bread.”

But Jesus told him, “No! The Scriptures say,

‘People do not live by bread alone,
    but by every word that comes from the mouth of God.’”

Then the devil took him to the holy city, Jerusalem, to the highest point of the Temple, and said, “If you are the Son of God, jump off! For the Scriptures say,

‘He will order his angels to protect you.
And they will hold you up with their hands
    so you won’t even hurt your foot on a stone.’”

Jesus responded, “The Scriptures also say, ‘You must not test the Lord your God.’”

Next the devil took him to the peak of a very high mountain and showed him all the kingdoms of the world and their glory. “I will give it all to you,” he said, “if you will kneel down and worship me.”

“Get out of here, Satan,” Jesus told him. “For the Scriptures say,

‘You must worship the Lord your God
    and serve only him.’”

Then the devil went away, and angels came and took care of Jesus.

When Jesus heard that John had been arrested, he left Judea and returned to Galilee. He went first to Nazareth, then left there and moved to Capernaum, beside the Sea of Galilee, in the region of Zebulun and Naphtali. This fulfilled what God said through the prophet Isaiah:

“In the land of Zebulun and of Naphtali,
    beside the sea, beyond the Jordan River,
    in Galilee where so many Gentiles live,
the people who sat in darkness
    have seen a great light.
And for those who lived in the land where death casts its shadow,
    a light has shined.”

From then on Jesus began to preach, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.”

One day as Jesus was walking along the shore of the Sea of Galilee, he saw two brothers—Simon, also called Peter, and Andrew—throwing a net into the water, for they fished for a living. Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” And they left their nets at once and followed him.

A little farther up the shore he saw two other brothers, James and John, sitting in a boat with their father, Zebedee, repairing their nets. And he called them to come, too. They immediately followed him, leaving the boat and their father behind.

Jesus traveled throughout the region of Galilee, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness. News about him spread as far as Syria, and people soon began bringing to him all who were sick. And whatever their sickness or disease, or if they were demon possessed or epileptic or paralyzed—he healed them all. Large crowds followed him wherever he went—people from Galilee, the Ten Towns, Jerusalem, from all over Judea, and from east of the Jordan River.

The 6 Year Plan

Genesis 3 – New Living Translation

January 8 (Year One)

3 The serpent was the shrewdest of all the wild animals the Lord God had made. One day he asked the woman, “Did God really say you must not eat the fruit from any of the trees in the garden?”

“Of course we may eat fruit from the trees in the garden,” the woman replied. “It’s only the fruit from the tree in the middle of the garden that we are not allowed to eat. God said, ‘You must not eat it or even touch it; if you do, you will die.’”

“You won’t die!” the serpent replied to the woman. “God knows that your eyes will be opened as soon as you eat it, and you will be like God, knowing both good and evil.”

The woman was convinced. She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it. Then she gave some to her husband, who was with her, and he ate it, too. At that moment their eyes were opened, and they suddenly felt shame at their nakedness. So they sewed fig leaves together to cover themselves.

When the cool evening breezes were blowing, the man and his wife heard the Lord God walking about in the garden. So they hid from the Lord God among the trees. Then the Lord God called to the man, “Where are you?”

He replied, “I heard you walking in the garden, so I hid. I was afraid because I was naked.”

“Who told you that you were naked?” the Lord God asked. “Have you eaten from the tree whose fruit I commanded you not to eat?”

The man replied, “It was the woman you gave me who gave me the fruit, and I ate it.”

Then the Lord God asked the woman, “What have you done?”

“The serpent deceived me,” she replied. “That’s why I ate it.”

Then the Lord God said to the serpent,

“Because you have done this, you are cursed
    more than all animals, domestic and wild.
You will crawl on your belly,
    groveling in the dust as long as you live.
And I will cause hostility between you and the woman,
    and between your offspring and her offspring.
He will strike your head,
    and you will strike his heel.”

Then he said to the woman,

“I will sharpen the pain of your pregnancy,
    and in pain you will give birth.
And you will desire to control your husband,
    but he will rule over you.”

And to the man he said,

“Since you listened to your wife and ate from the tree
    whose fruit I commanded you not to eat,
the ground is cursed because of you.
    All your life you will struggle to scratch a living from it.
It will grow thorns and thistles for you,
    though you will eat of its grains.
By the sweat of your brow
    will you have food to eat
until you return to the ground
    from which you were made.
For you were made from dust,
    and to dust you will return.”

Then the man—Adam—named his wife Eve, because she would be the mother of all who live. And the Lord God made clothing from animal skins for Adam and his wife.

Then the Lord God said, “Look, the human beings have become like us, knowing both good and evil. What if they reach out, take fruit from the tree of life, and eat it? Then they will live forever!” So the Lord God banished them from the Garden of Eden, and he sent Adam out to cultivate the ground from which he had been made. After sending them out, the Lord God stationed mighty cherubim to the east of the Garden of Eden. And he placed a flaming sword that flashed back and forth to guard the way to the tree of life.